the cab in front of our house, and carrying in their arms such treasures as hadn’t preceded them. They were not entirely thoughtless parents for there were always presents for Langley and me, things to really excite a boy, like an antique toy train that was too delicate to play with, or a gold-plated hairbrush. — WE DID SOME TRAVELING as well, my brother and I, being habitual summer campers in our youth. Our camp was in Maine on a coastal plateau of woods and fields, a good place to appreciate Nature. The more our country lay under blankets of factory smoke, the more the coal came rattling up from the mines, the more our massive locomotives thundered through the night and big harvesting machines sliced their way through the crops and black cars filled the streets, blowing their horns and crashing into one another, the more the American people worshipped Nature. Most often this devotion was relegated to the children. So there we were living in primitive cabins in Maine, boys and girls in adjoining camps.I was in the fullness of my senses, then. My legs were limber and my arms strong and sinewy and I could see the world with all the unconscious happiness of a fourteen-year-old. Not far from the camps, on a bluff overlooking the ocean, was a meadow profuse with wild blackberry bushes, and one afternoon numbers of us were there plucking the ripe blackberries and biting into their wet warm pericarped pulp, competing with flights of bumblebees, as we raced them from one bush to another and stuffed the berries into our mouths till the juice dripped down our chins. The air was thickened with floating communities of gnats that rose and fell, expanding and contracting, like astronomical events. And the sun shone on our heads, and behind us at the foot of the cliff were the black and silver rocks patiently taking and breaking apart the waves and, beyond that, the glittering sea radiant with shards of sun, and all of it in my clear eyes as I turned in triumph to this one girl with whom I had bonded, Eleanor was her name, and stretched my arms wide and bowed as the magician who had made it for her. And somehow when the others moved on we lingered conspiratorially behind a thicket of blackberry bushes until the sound of them was gone and we were there unattended, having broken camp rules, and so self-defined as more grown-up than anyone believed, though we grew reflective walking back, holding hands without even realizing it.Is there any love purer than this, when you don’t even know what it is? She had a moist warm hand, and dark eyes and hair, this Eleanor. Neither of us was embarrassed by the fact that she was a good head taller than me. I remember her lisp, the way her tongue tip was caught between her teeth when she pronounced her S’s. She was not one of the socially self-assured ones who abounded in the girls’ side of the camp. She wore the uniform green shirt and gray bloomers they all wore but she was something of a loner, and in my eyes she seemed distinguished, fetching, thoughtful, and in some state of longing analogous to my own — for what, neither of us could have said. This was my first declared affection and so serious that even Langley, who lived in another cabin with his age group, did not tease me. I wove a lanyard for Eleanor and cut and stitched a model birch bark canoe for her.Oh, but this is a sad tale I have wandered into. The boys’ and girls’ camps were separated by a stand of woods through the length of which was a tall wire fence of the kind to keep animals out and so it was a major escapade at night for the older boys to climb over or dig under this fence and challenge authority by running through the girls’ camp shouting and dodging pursuing counselors, and banging on cabin doors so as to elicit delighted shrieks. But Eleanor and I breached the fence to meet after everyone was asleep and to wander about under the stars and talk philosophically about life. And that’s how it happened that on one warm August night we found ourselves down the road a mile or so at a lodge dedicated like our camp to getting back to nature. But it was for adults, for parents. Attracted by a flickering light in the otherwise dark manse we tiptoed up on the porch and through the window saw a shocking thing, what in later time would be called a blue movie. Its licentious demonstration was taking place on a portable screen something like a large window shade. In the reflected light we could see in silhouette an audience of attentive adults leaning forward in their chairs and sofas. I remember the sound of the projector not that far from the open window, the whirring sound it made, like a field of cicadas. The woman on the screen, naked but for a pair of high-heeled shoes, lay on her back on a table and the man, also naked, stood holding her legs under the knees so that she was proffered to receive his organ, of which he made sure first to exhibit its enormity to his audience. He was an ugly bald skinny man with just that one disproportionate feature to distinguish him. As he shoved himself again and again into the woman she was given to pulling her hair while her legs kicked up convulsively, each shoe tip jabbing the air in rapid succession, as if she’d been jolted with an electric current. I was rapt — horrified, but also thrilled to a level of unnatural feeling that was akin to nausea. I do not wonder now that with the invention of moving pictures, their pornographic possibilities were immediately understood.Did my friend gasp, did she tug at my hand to pull me away? If she did I would not have noticed. But when I was sufficiently recovered in my senses I turned and she was nowhere to be seen. I ran back the way we had come, and on this moonlit night, a night as black and white as the film, I could see no one on the road ahead of me. The summer had some weeks to go but my friend Eleanor never spoke to me again, or even looked my way, a decision I accepted as an accomplice, by gender, of the male performer. She was right to run from me, for on that night romance was unseated in my mind and in its place was enthroned the idea that sex was something you did to them, to all of them including poor shy tall Eleanor. It is a puerile illusion, hardly worthy of a fourteen-year-old mind, yet it persists among grown men even as they meet women more avidly copulative than they.Of course part of me watching that tawdry little film felt no less betrayed by the adult world than did my Eleanor. I don’t mean to imply that my mother and father were among that audience — they weren’t. In fact when I confided in Langley, we agreed that our father and mother were exempt from the race of the carnally afflicted. We were not so childish as to think our parents indulged in sex merely the two times it took to conceive us. But it was a propriety of their generation that love was practiced in the dark and never mentioned or acknowledged at any other time. Life was made tolerable by its formalities. Even the most intimate relationships were addressed in formal terms. Our father was never without his fresh collar and tie and vested suit, I simply don’t remember him dressed any other way. His steel gray hair was cut short, and he wore a brush mustache and pince-nez quite unaware that he was aping the look of the then president. And our mother, with her ample figure girdled in the style of that day, with her abundant hair swept up and pinned cornucopically, was a figure of matronly abundance. The women of her generation wore their skirts to the ankles. They did not have the vote, a fact that my mother found not at all disturbing, though some of her friends were suffragettes. Langley said about our parents that their marriage was made in Heaven. He meant by this not a great romance, but that our mother and father in their youth had conformed their lives dutifully to biblical specifications.People my age are supposed to remember times long past though they can’t recall what happened yesterday. My memories of our long-dead parents are considerably dimmed, as if having fallen further and further back in time has made them smaller, with less visible detail as if time has become space, become distance, and figures from the past, even your father and mother, are too far away to be recognized. They are fixed in their own time, which has rolled down behind the planetary horizon. They and their times and all its concerns have gone down together. I can remember a girl I knew slightly, like that Eleanor, but of my parents, for instance, I remember not one word that either of them ever said. — WHICH BRINGS ME to Langley’s Theory of Replacements.When it was first expounded I’m not sure, though I remember thinking there was something collegiate about it.I have a theory, he said to me. Everything in life gets replaced. We are our parents’ replacements just as they were replacements of the previous generation. All these herds of bison they are slaughtering out west, you would think that was the end of them, but they won’t all be slaughtered and the herds will fill back in with replacements that will be indistinguishable from the ones slaughtered.I said, Langley, people aren’t all the same like dumb bison, we are each a person. A genius like Beethoven cannot be replaced.But, you see, Homer, Beethoven was a genius for his time. We have the notations of his genius but he is not our genius. We will have our geniuses, and if not in music then in science or art, though it may take a while to recognize them because geniuses are usually not recognized right away. Besides, it’s not what any of them achieve but how they stand in relation to the rest of us. Who is your favorite baseballer? he said.Walter Johnson, I said.And what is he if not a replacement for Cannonball Titcomb, Langley said. You see? It’s social constructions I’m talking about. One of the constructions is for us to have athletes to admire, to create ourselves as an audience of admirers for baseballers. This seems to be a means of cultural communizing that creates great social satisfaction and possibly ritualizes, what with baseball teams of different towns, our tendency to murder one another. Human beings are not bison, we are a more complex species, living in complicated social constructions, but we replace ourselves just as they do. There will always be in America for as long as baseball is played someone who serves youth still to be born as Walter Johnson serves you. It is a legacy of ours to have baseball heroes and so there will always be one.Well you are saying everything is always the same as if there is no progress, I said.I’m not saying there’s no progress. There is progress while at the same time nothing changes. People make things like automobiles, discover things like radio waves. Of course they do. There will be better pitchers than your Walter Johnson, as hard as that is to believe. But time is something else than what I’m talking about. It advances through us as we replace ourselves to fill the slots.By this time I knew Langley’s theory was something he was making up as he went along. What slots? I said.Why are you too thick in the head to understand this? The slots for geniuses, and baseballers and millionaires and kings.Is there a slot for blind people? I said. I was remembering, just as I said that, the way the eye doctor I’d been taken to shined a light in my eyes and muttered something in Latin as if the English language had no words for the awfulness of my fate.For the blind, yes, and for the deaf, and for King Leopold’s slaves in the Congo, Langley said.In the next few minutes I had to listen carefully to see if he was still in the room because he had stopped talking. Then I felt his hand on my shoulder. At which point I understood that what Langley called his Theory of Replacements was his bitterness of life or despair of it.Langley, I remember saying, your theory needs more work. Apparently he thought so too, for it was at this time that he began to save the daily newspapers.