Whereas theism justified traditional agriculture in the name of God, humanism has justified modern industrial farming in the name of Man. Industrial farming sanctifies human needs, whims and wishes, while disregarding everything else. Industrial farming has no real interest in animals, which don’t share the sanctity of human nature. And it has no use for gods, because modern science and technology give humans powers that far exceed those of the ancient gods. Science enables modern firms to subjugate cows, pigs and chickens to more extreme conditions than those prevailing in traditional agricultural societies.
In ancient Egypt, in the Roman Empire or in medieval China, humans had only a rudimental understanding of biochemistry, genetics, zoology and epidemiology. Consequently, their powers of manipulation were limited. In those days, pigs, cows and chickens ran free among the houses, and searched for edible treasures in the rubbish heap and in the nearby woods. If an ambitious peasant had tried to confine thousands of animals in a crowded coop, a deadly epidemic would probably have resulted, wiping out all the animals as well as many of the villagers. No priest, shaman or god could have prevented it.
But once modern science deciphered the secrets of epidemics, pathogens and antibiotics, industrial coops, pens and pigsties became feasible. With the help of vaccinations, medications, hormones, pesticides, central air-conditioning systems and automatic feeders, it is now possible to pack tens of thousands of pigs, cows or chickens into neat rows of cramped cages, and produce meat, milk and eggs with unprecedented efficiency.
In recent years, as people began to rethink human–animal relations, such practices have come under increasing criticism. We are suddenly showing unprecedented interest in the fate of so-called lower life forms, perhaps because we are about to become one. If and when computer programs attain superhuman intelligence and unprecedented power, should we begin valuing these programs more than we value humans? Would it be okay, for example, for an artificial intelligence to exploit humans and even kill them to further its own needs and desires? If it should never be allowed to do that, despite its superior intelligence and power, why is it ethical for humans to exploit and kill pigs? Do humans have some magical spark, in addition to higher intelligence and greater power, which distinguishes them from pigs, chickens, chimpanzees and computer programs alike? If yes, where did that spark come from, and why are we certain that an AI could never acquire it? If there is no such spark, would there be any reason to continue assigning special value to human life even after computers surpass humans in intelligence and power? Indeed, what exactly is it about humans that make us so intelligent and powerful in the first place, and how likely is it that non-human entities will ever rival and surpass us?
The next chapter will examine the nature and power of Homo sapiens, not only in order to comprehend further our relations with other animals, but also to appreciate what the future might hold for us, and what relations between humans and superhumans might look like.
3
The Human Spark
There is no doubt that Homo sapiens is the most powerful species in the world. Homo sapiens also likes to think that it enjoys a superior moral status, and that human life has much greater value than the lives of pigs, elephants or wolves. This is less obvious. Does might make right? Is human life more precious than porcine life simply because the human collective is more powerful than the pig collective? The United States is far mightier than Afghanistan; does this imply that American lives have greater intrinsic value than Afghan lives?
In practice, American lives are more valued. Far more money is invested in the education, health and safety of the average American than of the average Afghan. Killing an American citizen creates a far greater international outcry than killing an Afghan citizen. Yet it is generally accepted that this is no more than an unjust result of the geopolitical balance of power. Afghanistan may have far less clout than the USA, yet the life of a child in the mountains of Tora Bora is considered every bit as sacred as the life of a child in Beverly Hills.
In contrast, when we privilege human children over piglets, we want to believe that this reflects something deeper than the ecological balance of power. We want to believe that human lives really are superior in some fundamental way. We Sapiens love telling ourselves that we enjoy some magical quality that not only accounts for our immense power, but also gives moral justification for our privileged status. What is this unique human spark?
The traditional monotheist answer is that only Sapiens have eternal souls. Whereas the body decays and rots, the soul journeys on towards salvation or damnation, and will experience either everlasting joy in paradise or an eternity of misery in hell. Since pigs and other animals have no soul, they don’t take part in this cosmic drama. They live only for a few years, and then die and fade into nothingness. We should therefore care far more about eternal human souls than about ephemeral pigs.
This is no kindergarten fairy tale, but an extremely powerful myth that continues to shape the lives of billions of humans and animals in the early twenty-first century. The belief that humans have eternal souls whereas animals are just evanescent bodies is a central pillar of our legal, political and economic system. It explains why, for example, it is perfectly okay for humans to kill animals for food, or even just for the fun of it.
However, our latest scientific discoveries flatly contradict this monotheist myth. True, laboratory experiments confirm the accuracy of one part of the myth: just as monotheist religions say, animals have no souls. All the careful studies and painstaking examinations have failed to discover any trace of a soul in pigs, rats or rhesus monkeys. Alas, the same laboratory experiments undermine the second and far more important part of the monotheist myth, namely, that humans do have a soul. Scientists have subjected Homo sapiens to tens of thousands of bizarre experiments, and looked into every nook in our hearts and every cranny in our brains. But they have so far discovered no magical spark. There is zero scientific evidence that in contrast to pigs, Sapiens have souls.
If that were all, we could well argue that scientists just need to keep looking. If they haven’t found the soul yet, it is because they haven’t looked carefully enough. Yet the life sciences doubt the existence of soul not just due to lack of evidence, but rather because the very idea of soul contradicts the most fundamental principles of evolution. This contradiction is responsible for the unbridled hatred that the theory of evolution inspires among devout monotheists.
According to a 2012 Gallup survey, only 15 per cent of Americans think that Homo sapiens evolved through natural selection alone, free of all divine intervention; 32 per cent maintain that humans may have evolved from earlier life forms in a process lasting millions of years, but God orchestrated this entire show; 46 per cent believe that God created humans in their current form sometime during the last 10,000 years, just as the Bible says. Spending three years in college has absolutely no impact on these views. The same survey found that among BA graduates, 46 per cent believe in the biblical creation story, whereas only 14 per cent think that humans evolved without any divine supervision. Even among holders of MA and PhD degrees, 25 per cent believe the Bible, whereas only 29 per cent credit natural selection alone with the creation of our species.1