"His shaman?"
Scott shook his head. "No. Well, maybe, but… You'll find words in Hawai'ian can have a drek-load of meanings. Take aloha-'hello,' right? Also means 'love,' 'mercy,' 'compassion', 'pity,' maybe half a dozen others.
"And kahuna? Shaman, sure. Priest. But it also means 'advisor,' particularly when you're talking about the Ali'i and his kahuna." Scott chuckled. "Also means someone who's nui good at something, okay? Remember that guy we saw on the surfboard? He's one big kahuna when it comes to surfing."
He paused and shrugged. "Where was I? Oh yeah. The Iolani Palace, it's the 'working' capitol. On some big, nui important ritual days, the Ali'i and his court fly over to the old capitol on the Big Island. But most of the time, this is where King Kam does his stuff."
"This is King Kamehameha V, right?"
"That's it, brah." The ork pointed across the street. "You want to see King Kam I, Kamehameha the Great? There he is."
I looked where he was pointing and saw the large statue he meant. It showed a perfectly proportioned man with mahogany skin and noble features, holding a spear. He wore a yellow cape and a weird kind of curving headdress, both apparently made of feathers. "Quite the outfit," I noted.
'The traditional dress of the Ali'i," Scott agreed. "King Kam wears the same stuff for official business." He paused. "From what I've heard, that statue's life-size, by the way. Kam the Great was one big boy."
I glanced back at the statue. At a guess, I'd have said it was at least 2.2 meters tall-7'3" for the metrically challenged-and that didn't include the headdress. "Big boy, all right," I agreed. "Any troll blood in the king's lineage?"
Scott chuckled at that as he pulled ahead.
Our last stop was maybe a block from the palace, the other side of the government business. Scott pointed to a big ferrocrete building whose vertical lines evoked images of both classical columns and waterfalls. Over a set of large double doors hung a massive disk of metal-bronze, probably, judging by its color-bearing a crest. "That's the Haleaka'aupuni," Scott announced. "I guess you could translate that as 'Government House.' The legislature sits here, and this is where the administrators and the datapushers do their thing."
I remembered some of the material I'd scanned on the flight in. "Is the king still scrapping it out with the legislature?" I asked.
The ork shot me a speculative look. "You're not as out-of-touch as I thought, brah," he said with a hint of respect. "Yeah, King Kam's still butting heads with the Na Kama'aina hotheads in the legislature." We turned a corner, cruising down another side of Government House, and Scott pointed ahead. "There's some of the hotheads' constituents now."
I looked.
It wasn't large as demonstrations go-I've seen larger mobs protesting a hike in monorail fares in Seattle-but there was something about it, something I couldn't quite put my finger on, that made me think it was well-organized. There were maybe a hundred people massed before the steps of Government House. Not many, in the grand scheme of things, but every time the news photographer who was standing at the top of the steps panned his vidcam over them, they all packed in tighter in the area he was scanning. To make the crowd look denser, and hence much bigger, when the footage aired on the news tonight, I realized. That was too much media awareness for a "spontaneous gathering." I could well be looking at the Hawai'ian version of something an old Lone Star colleague had once called "rent-a-mob"-professional agitators, or at least a group led by professional agitators.
All the protesters seemed to be Polynesian, I noticed. Lots of orks and trolls, with only a few humans and dwarfs tossed in for spice. (No elves, though, I noted, or none that I spotted. Interesting, that…) Lots of bronze or mahogany skin, lots of black hair. Most wore more or less the same as Scott-the same as me, for that matter-but some were dressed in traditional aboriginal costumes of one kind or another. Lots of straw, and grass, and feathers. Most of the placards were too small for me to read from this distance, but I could make out one. "E make loa, haole?" I sounded out to Scott.
He frowned, then snorted in disgust, but didn't translate.
"What's it mean?" I pressed.
"It means, 'Die, Anglo,' " he admitted after a moment. "Like I said, hotheads."
I gestured toward the crowd. "Are these people ALOHA?"
Scott laughed. "Are you lolo, bruddah? You stupid? You think I'd get this close to a pack of ALOHA goons with a fragging haole in the car?" He paused, and when he spoke again his voice was more serious. "ALOHA doesn't go for this kind of kanike. Mr. Dirk. Peaceful demonstrations? Not their style. They blow drek up, that's how they get their ideas across."
"Na Kama'aina, then?"
He shrugged. 'The leaders, sure-one or two of them, the slags who arranged for the newsvid boys to be here. The rest? They're just twinkies come along 'cause they've got nothing better to do with their time."
A couple of the demonstrators at the back of the pack had turned to watch the limo as we rolled by. One of them had the same kind of facial tattoos as the Maori in the bar. Instead of black leather, though, she wore only a loincloth and a kind of skirt made from dried reeds "or some drek. "I can't complain about the costume choice," I remarked, and Scott chortled appreciatively.
"Some people get an idea in their heads, and they just run with it," he said. 'The costumes. Trying to speak the old languages… or what they think are the old languages- some died out, but that doesn't stop the hotheads from pretending." He snorted again. "Look at them. Refugees from the luau shows put on for the tourists… except these ule don't know the show's over."
I blinked in mild surprise at the vehemence in his voice. "Is that what you think of what's-his-name?" I asked quietly after a moment.
'Te Purewa?" He paused. Then, "More or less," he admitted. "I don't think he's taken to waving placards at the government yet, but…" He shrugged.
'Te Purewa's not his real name, is it?" I guessed.
Scott gave a bark of laughter. "You got that," he agreed. "Mark Harrop, that's his real name, can you beat that? Mark fragging Harrop. Couple years back he decided he had Maori blood in his veins-like, a couple drops, maybe-and picked the name out of some book."
I was silent for almost a minute as Scott swung the limo around a corner and headed back toward Waikiki and Diamond Head. At last I asked gently, "What about you, Scott? You don't have any sympathy for Na Kama'aina? You're Polynesian by descent, aren't you?"
He didn't answer right away, and I wondered if I'd offended him. Then he smiled, a little shamefacedly. "I'm a kama'aina," he agreed. "I'm a 'land child'-quarter-blood, but I get it from both sides of my family. My mother, she was a Nene kahuna."
"Nay-nay?" I asked.
"Nene, Hawai'ian goose," he explained. "Looks kind of like a Canada goose-except it's not extinct, it's got claws on its feet, and it likes volcanic rock. One of the local Totems.
"Anyway," he went on, "you can be a kama'aina, a local, without being part of Na Kama 'aina, if you get my drift."
"And you've got no desire to take a Hawai'ian name and run around in grass skirts?"
"Grass makes me itch." He paused. "I've already got the Hawai'ian name," he added quietly after a moment, "I don't have to take one. My mother, she gave me one."
I waited, but he didn't go on. "Well?" I pressed at last.
He sighed. "My given name is Ka wean ula a Hi'iaka I ka poli o Pele ka wahine 'ai ho nua." The polysyllables rolled off his tongue like a smooth flowing river.
"Holy frag," I announced when I was sure he was done.
"Yeah, quite the mouthful."
"And it means?"
"'The red glow of the sky made by Hi'iaka in the bosom of Pele the earth eating woman,' if you can believe that."
"You must get writer's cramp signing your name."
He laughed. "That's why my father called me Scott," he explained.