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“Are we like that?” Jonathan asked his friend.

“Like what?”

“Oleanders. The leaves are smooth and straight, but the sap is poisonous.”

For answer, David led him away from the stream and into a meadow of wild flowers and totter grass.

Jonathan fell to his knees and touched the earth in silent communication with her green children. “On Crete,” he said, “the gods used to dance in dells like this, till they fled to the sky or under the sea.”

Plucking an armful of yellow parsley flowers like little shields, David handed them to Jonathan.

“You’re like these.”

“Frail, do you mean?”

“Modest, valorous, and beautiful! Except your hair makes them pale in comparison.”

The yellow flowers were mirrored in Jonathan’s eyes, stars in green firmaments. He was more than human, of course. Perhaps he was an angel or a star god. But now he had come to earth, and it was the proof of his power that he should deserve but never demand worship.

Jonathan cradled the flowers in his arms. “We must give them to the stream. It’s been a kind stream to make this vale so fruitful for us. Not even Goliath could spoil it.” It seemed as if the flowers, spun in the clear waters, were speaking to the stream, and the stream was rumbling an answer about his journey from the mountains which he loved for their snow and into the lowlands which he loved because they frolicked with chrysanthemums and anemones, poppies, and purple catchflies; about David and Jonathan and how he loved them too because they had given him flowers, when other men drank him or washed in him and never thought of a gift.

“Here,” said Jonathan, pausing and pointing excitedly to an oak tree which had probably been old when Abraham was young. Unlike the terebinth oracle, however, this tree luxuriated with fresh green foliage and offered the cumbers notches up the trunk and into the green fastnesses, which twinkled with sunlit sparrows building nests. David loved them because, in spite of their tiny, colorless bodies, they were ready to fight an eagle or a wolf. They, too, must face their Goliaths.

It was rare to find so enormous a growth in Israel, where shrubs passed for trees and whose deserts outnumbered its forests.

“You won’t make it up the trunk,” said David. “You’ve been sick and there’s nothing in your stomach.”

“I will if you give me a push. I had a lot of practice when I was a boy. My parents would come here to Elah in the spring-we brought a tent to sleep in-but Michal and I built a house in this tree. I must have been ten at the time.” He paused and said with surprise, “I was happy then. It was before Rizpah came.” He looked searchingly into David’s face. “It’s come back, you know.”

“What, Jonathan?”

“Feeling ten and happy.”

“Those things never go away. They just hide until somebody uncovers them.” David himself had been a happy boy and a happy, if sometimes restless, youth. He had liked his brothers; he had loved his parents, however foolish their ways; and always, among the solitary hills, he could compose a psalm or plan a battle. Still, he knew how it must have been for Jonathan, who had to be a prince and command a thousand men and please a well-intentioned but misunderstanding father whom he truly loved and, worst of all, endure his mother’s shame and recognize Rizpah in her place at court.

“Ten was hidden in me all this time, till you uncovered it, like a toy-like a clay cart pulled by a donkey-which a child played with before the Flood.”

“Climb,” said David, pushing him up the trunk, “well uncover it together,” and soon they were in the house, which Jonathan and Michal had built to withstand many weathers: round-built, constructed of limb and clay laboriously carried from the ground, with large windows, so that the wind could sweep through them without wrecking the walls. The thatched roof had departed with forgotten winters, but the single room had held tenaciously to its furnishings: a portable hearth, a three-legged stool, a drinking cup with a handle like a snake.

“The couch is gone,” said Jonathan as if he were lamenting a lost friend. “Its feet were the paws of a bear. I carved them myself from cedar wood.”

“But the floor is a couch; it’s soft with leaves.”

“We used to play that we were king and queen,” said Jonathan, “and this was our summer palace, where we got away from the cares of the capital. The sparrows were our subjects. You see, they’re still here. Do you like sparrows, David?”

“Better than phoenixes!”

“So do I. Their feathers are dull and their voices plain, but they generally find something to sing about.”

“They’re just talking, Jonathan,” said David, the musician, “but I expect they find a lot of interesting things to say.” A sudden sadness chilled him like the trickle of air from a deep well. Happiness is a sparrow, he thought, tenacious but brief and frail. He knew that his future would shrill with clashing eagles, with too many loves and loyalties and treacheries, and that he would never again be a simple shepherd or an armor-bearer who could climb a tree with Jonathan.

“You’ll be a king one day, Jonathan. And doubtless you’ll marry a princess from Egypt and forget all about me.”

“You know I will never marry, David.”

“Why not? It’ll be a marriage of state. You don’t have to love the princess. You want a son, don’t you?”

“Twins,” said Jonathan. “With red hair. But wanting isn’t enough. At least I have my little brother, Ishbaal. Saul ignores him, so I have a chance to act like a father. Do you have to marry?” The question held its own wistful answer. An unmarried adult Israelite was as rare as manna after the hot melting sun of noon.

“I expect I shall. But it will have nothing to do with what I feel for you.”

“Then you should marry my sister Michal. She’s already in love with you, and she could help you with my father. He never seems to get angry with her. What’s more you could make her happy. You wouldn’t want my other sister, Merab. She’s a scold.”

“I don’t want to marry anyone for a long time,” said David.

Jonathan took his hand and spread the fingers-the large strong fingers of a shepherd-and smiled as he looked into the palm. “You had better start soon. If I’m counting right, I see nine wives and eighteen concubines in your future.” He turned suddenly serious. “And I think I see an army… a war… and a throne.”

“And you’re with me?”

“Part of the way. Then we’re separated. Then-I don't know.”

“You see death, don't you?” David persisted.

“Not yours, David. I see many years for you.”

“Yours then?”

“Who believes in palmistry anyway, except the Babylonians?”

“And the Babylonians are being swallowed up by the Assyrians, who don’t believe in anything.” He patted Jonathan’s shoulder. “Rest now,” he said. “Lie down on the leaves. I think you’ll find them more comfortable than your lost couch.”

Jonathan obeyed the command, but with, a curious resignation, like a soldier going to a war from which he will never return. He looked at David with wide, solemn eyes.

David knelt beside him and kissed his cheek.

“It is the sin of Sodom,” said Jonathan, still as a fallen image.

“Who says such a ridiculous thing?”

“My father. Samuel. Everybody except my mother and you.”

“And who do you love best in the world?”

“You first. Then my mother.”

“Well then, listen to us. A sin is when you hurt people. Are you afraid I’m going to hurt you?”

“I could never be afraid of you, David. It seemed I was always afraid until you came, though I couldn’t admit it At Micnmash when Nathan and I attacked the Philistines, I was terrified, but I had to be strong for him. And because of my father.”

“And I was terrified of Goliath. It was that single eye, I think. It never bunked. It just stared and stared and almost hypnotized me. What is courage without fear? It’s nothing but foolhardiness. We’re not fools, either of us.”