William Baker disappears from the living world and doesn’t come back until two hours later, when he appears at the window with his face blanched so white it shines in the midnight gloom. William Baker knows where Homer Collyer’s body is. William Baker has held the dead man, has lifted him from his death chair as if the skin and bones and tattered blue and white bathrobe still constituted a human person, someone worth saving. William Baker counts the seconds that pass, the minutes, the days and the years. William Baker thinks it took a long time for this man to die. William Baker has no idea.
Artie Matthews doesn’t understand how a house can smell so bad throughout every inch of its frame. Artie Matthews thinks the garbage should have blocked the smell at some point. Artie Matthews smells it on the sidewalk, smells it in the foyer, smells it in the rooms he and the other workers have cleared and he smells it in the rooms they haven’t. Artie Matthews wears coveralls and boots and thick leather gloves and a handkerchief over his face and wonders if it’s enough to protect him from what happened here. Artie Matthews has arms that ache and knees that tremble from yesterday’s exertions as he climbs the stairs to the second floor. Artie Matthews throws cardboard and newspaper out a window. Artie Matthews throws out armfuls of books that reek of mold and wet ink. Artie Matthews pushes a dresser to the window and empties its contents onto the lawn below. Artie Matthews wonders who these clothes belong to, wonders if there is a wife or a mother or someone else still trapped in the house, or if this woman left long ago. Her brassieres and slips and skirts fall to the ground. Artie Matthews watches another worker trying to gather them up before the pressing crowds can see them. Artie Matthews wonders why the worker is bothering, why anyone would worry that the people who lived in this house have any dignity left to protect. Artie Matthews thinks that what they are really removing from the house is shame made tangible as wood and steel and fabric.
Artie Matthews will find Langley Collyer, but not for two more weeks. Artie Matthews will find him buried beneath a deadfall of trash ten feet from where his brother died and wonder why he didn’t yell, why he didn’t ask Homer for help. Artie Matthews will not realize that Langley did yell, did howl, did scream and cajole and beg and whimper. Artie Matthews will not be able to hear how sound moved in this house before all the walls and tunnels of trash came down. Artie Matthews will never understand how a man might cry out for help only to have his last words get lost in the deep labyrinth he’s made of his life.
Besides the letters, there was one final object found in the master bedroom, hidden beneath a canvas tarp. It is a model, a doll house, a scaled approximation of the brownstone home. Inside, the model’s smooth wood floors are stained and then carpeted, the walls all papered or painted with care. There is an intricately carved staircase that winds to the second floor, its splendor shaming its murderous real-life counterpart. Tiny paintings hang on the walls, painstaking recreations of the smeared and slashed portraits found downstairs. Miniature chandeliers dangle from the ceilings in nearly every room.
There are tiny beds, tiny tables and chairs, tiny pianos. There are even tiny books with tiny pages and a violin so small that it would take a pair of tweezers to hold its bow.
In the downstairs sitting room, there is a tiny version of what Homer’s chair must have looked like before the leather tore open, before its stuffing leaked onto the floor.
This is a house without traps, without tunnels and stacks and collections that never seem complete.
In the absence of photographs, this is perhaps the closest thing to the truth of who these people used to be.
The wood floor around the model gleams, its surface scrubbed and polished, contrasting with the filth and rot of the rest of the room, left unprotected by the tarp.
Outside this circle, there are dozens of prototypes for what would have been the model’s finishing touches: Four figures, repeated over and over in different mediums. A man and a woman and two small boys, rendered from wood and clay and string and straw and hair and other, less identifiable materials. All discarded, cast aside, and no more a family than anything else we found lying upon the floors of the Collyer House.
I wanted to leave after both of you were dead, or at least after your bodies were bagged and covered and taken out into the sunlight that awaited you, that had always been waiting. Instead, I remain here, walking these emptying halls. Without you to talk to, I become desperate for connection, for these workers tearing down your tunnels to see what you had become, what you might have been instead. I tap a new father on the shoulder so that he turns and sees the child’s mobile hanging in a newly opened space, its meaning slanted by your own childlessness. I open a medical reference text to the page on treatments for rheumatoid arthritis or diabetic blindness, then leave it on top of the stack for someone else to read, to note what is absent, to see that nowhere on the page is the cure of the hundred oranges you prescribed your brother. I whisper explanations into curious ears, explain that what you had planned to do with all these piles of lumber was to build a house inside the house, to build a structure capable of holding a family together, something the previous one had failed to do.
I try to explain to them how close you were, how close I am, how with a little more help I could solve this puzzle, but they don’t understand. They are not trying to understand you.
They are trying to throw you away, and they are succeeding.
Before they finish, I go up to each nameless sanitation worker and offer him a facet of your lives, a single dusty jewel plucked from the thousands you had gathered.
To each person, I try to give the thing he has been looking for, to offer him a history of you that will clash with the official version, with the version of the facts already being assembled by the historians and newspapermen. I want them to see you as I wanted to see you when I first came to this place, before I started telling your story to my own ends.
I leave minutes ahead of the wrecking ball. All your possessions have been carted away to be burned, or else tied into garbage bags and discarded. What took you decades to acquire took other men mere weeks to throw away, and now all that you were is gone. Despite the many opportunities to take whatever I wanted, I have left all of your possessions behind, with only a few exceptions: I have taken one of Homer’s orange peels, with hopes that it might help me see, and I have taken the makings of one of your traps, on the off-chance that it might protect me better than it did you. I have left everything else for the historians and garbage men to do with what they will. The workers want to throw you away, but the historians who follow will want something else altogether. They will gather you into inventories, into feature articles and well-researched biographies. They will annotate and organize. They will hoard the facts, organizing them into timelines and tight paragraphs of passive prose, then publish their theories in journals and books before reciting them on television shows and in packed lecture halls. They will collect more of you and Homer than anyone should need or want, and then they will collect some more, never satisfied with what they have, always greedy for more facts and more theories.