One of the Times religion articles was long and detailed, and she set about learning the rules and regulations by heart. Inside the Vatican lived a Congregation for the Causes of Saints, somewhat like the Special Selectors for the Royal Kumari. In the Congregation for the Causes of Saints there was a “postulator,” who did the nominating. The postulator was the one who needed to come up with evidence of the holiness of whoever was elected. He needed to find examples of what they called heroic virtue and did that by interviewing people who knew the nominee. Once the person was found to have heroic virtue, they received a declaration from the pope allowing them to be called Venerable. They could then be venerated in their local community. Amaryllis thought the Congregation could interview Topsy, who would attest to her overall humility and general hardships, and made a mental note that if she received a declaration, she would be in a stronger position to nominate the charitable Englishman himself. But first things first: if all went well, she might eventually be allowed to carry the title of Venerable Amaryllis Kornfeld of Los Angeles. The Congregation usually waited until the person to be sainted actually died, but this pope had waived all that and in the case of Mother Teresa already had an archbishop working on beatification—this pope seemed to be in such a hurry that the rules were constantly changing or being broken. Anyhow, Amaryllis didn’t think it was important if, when crowned, she was dead or alive, but thought it would probably be more fun to be alive, at least for a little while.
Some people said Pope John Paul II was hurrying to make new saints because he didn’t think he had long to live and wanted to spread the Gospel of Christ far and wide. Because he moved with such dispatch, the clippings spoke of his sacred mandate as if it were an evangelical car race — the process had been “streamlined” and “overhauled,” becoming altogether “speedy.” Things certainly were moving along at a fast clip. For example, in olden days there used to be a Promoter of the Faith, whose entire job was to argue against new nominees to ensure that no one unworthy became a saint. The Promoters were called Devil’s Advocates, but John Paul, in all his streamlining, had sent them packing. Another example of speediness was the beatification. After a person was declared Venerable, the next step to being crowned was beatification, which used to require two miracles, but now you only needed one unless you were a martyr, in which case you didn’t need a miracle at all (they never explained what a martyr was, but Amaryllis reasoned it must be something good). It had to be what they called a “healing” miracle, something science couldn’t explain.
After beatification, all that was left was to be canonized, which also used to require two miracles, but because of John Paul, the Congregation for the Causes said they’d be happy with just one: now it was one miracle for each step, plus no Devil’s Advocate! Amaryllis hadn’t yet come across any child saints, but this pope was a maverick and anything seemed possible. He had already beatified something like a thousand people, “eclipsing the 20th-century record of Pius XII, who only beatified twenty-three.” Nominees were pouring in every day. One of the articles even said the next pope might be from Mexico or Vietnam.
She stared at the picture of the Blessed Edith Stein, dark and sad, her long handsome face framed by a halftone wimple. She’d been beatified a few years before Amaryllis was born, on the basis of the 1987 case of the daughter of a pastor, who overdosed on Tylenol samples she’d thought were candy. When the girl fell into her magical coma, the family prayed for Blessed Edith to intercede with God on their behalf; when she awakened, her Jew doctor was surprised. He was summoned to the Vatican to be interrogated by the Congregation for the Causes. The doctor said he didn’t believe in miracles per se — reading aloud, Amaryllis pronounced it “percy”—and that in his heart he had never expected her to recover. (Amaryllis thought that wishing patients the worst was maybe the way of Jew doctors.) There was a photo of the saved girl, with big features like Amaryllis’s but lily-white.
Before going out, the novitiate knelt by her mother, a demon who had sold her for drugs and held her down to be raped and burned by a tubercular woman. Amaryllis shut her nose to the putrescence and closed her eyes, willing Geri to come alive; she would perform a healing miracle that the Congregation would need acknowledge “percy.” She would make her mother live. And if she didn’t rise, there were other “proofs” science could not explain — wasn’t Amaryllis’s survival a miracle in itself? The Congregation for the Causes of Saints would come and see that the babies were well cared for; under her hand they had bloomed, with defiant unruly innocence, like succulents in hell. There were manifest miracles from which the Congregation could choose.
She closed the door behind her and made sure the Korean busybody manager wasn’t in the hall. She stooped to stuff paper under the door, damming the fumes. Her heart swelled as she left the St. George, soaking in the light. She clung to the rosary of words People magazine said had been so dear to the Blessed Edith Stein: Secretum meum mihi.
This is my secret …
CHAPTER 8. Concentric Circles
Amaryllis set out for the bridge. She’d been thinking that if she told Topsy about her mother, he might have an idea what to do. She passed a mission, then cut down Winston Street — sometimes he loitered on the sidewalk outside Misery House and made cardboard begging signs for the men in his distinctive calligraphic hand. He wasn’t there. The orphan kept a darting, furtive lookout as she moved; she didn’t want to be picked up for truancy.
On Grand Avenue, trucks and trailers lined the curb. Pedestrians gathered in curious clumps to watch, but there was nothing to see, at least so it seemed. Amaryllis slowed, wending her way toward the blaze of lights that came from the desiccated lobby of the Coronation, one of the bigger SROs. A distant shout of “Quiet!” and a baffled roundelay followed, each voice handing off to the next, all coming closer, some electronically enhanced—“Quiet!” Then another cavalcade. But instead of “Quiet!” this time they yelled, “Speed!” A girl with purple hair and a ring through her nose like a bull glared fiercely at Amaryllis, gesturing her to be silent. She froze. A voice crackled over a radio: “We! Are! Rolling!” Then, the final chorus: Rolling! — Rolling! — Rolling! The little girl quaked, waiting for a bomb to go off, certain that’s what was happening. Under her breath, she beseeched: Benedicta Benedicta Benedicta … and the world stood still. She prayed that if she died then and there, an angel’s emissary would get to the babies and keep them from harm. She even wondered what a person who’d been blown to bits looked like in heaven. Then, the crackling voice tore into her reverie: “And … cut!”
The woman with the bull ring echoed, with great purpose but to no one in particular, “Cut!”—then turned on her heel, leaving Amaryllis to fend for herself.
There was much coming and going and people laughing, and she was certain the bomb had been defused. The blinding lights still shone in the window and she made her way toward them. As she threaded the crowd, it was as if she were invisible. She passed a bum, who smoked and wore sunglasses. He rested a hand on his leg in regal fashion and guffawed, phlegmy and herniated, while a smiling, serious boy with headphones handed him a Styrofoam cup of coffee.