“We understand that artists hate it when governments want to involve themselves in their work,” Mr. Tanizaki added quickly, giving me a conspiratorial wink. “Naturally, you are completely free to say whatever you wish about Japan. I have been reading your books. I went right to the bookstore after I heard your declaration.”
“What declaration?”
“I was truly touched when I heard you come out and say, in the middle of that North American shopping center, that you were a Japanese writer.”
“I am not a Japanese writer. I’m writing a book called ‘I Am a Japanese Writer.’ That doesn’t make me a Japanese writer.”
“Excuse me, I’m a bit lost. Mr. Tanizaki, who is a specialist in literature, will surely understand what you mean.”
“Absolutely! That’s when it becomes interesting. It opens every possible perspective…”
“Unfortunately, I have to go — I have another appointment,” I said, getting to my feet.
The two of them stood up so abruptly they almost knocked over the table. There were endless expressions of regret. I left with my soup untouched. I watched them for a moment from the street. They were talking so adamantly I thought they would come to blows.
MANGA DEATH
THE EMPEROR REPRESENTS time immemorial, that fabulous Japanese treasure that cast the author of The Sailor Who Fell from Grace with the Sea into a state of vertigo. Mishima was so moved by the Emperor’s personification of time that he offered him his own death as a rhetorical flourish. He committed hara-kiri on November 25, 1970 in the company of his young lover. Perhaps death is sweeter when your eyes are fastened on the nape of a man’s neck, offered up to your gaze, or when the object of your desire finishes you off. Mishima wanted to eliminate the present by establishing Japan in the future perfect, a tense that lives only in grammar books. Fascists are obsessed with rules, which allow them to intervene in the passage of time. In the real world, the past can be bought with a single currency only, and that is death. One’s own death. What a strange bird that Mishima was! Interesting, but a little nutty around the edges. There’s something manga about hara-kiri. Mishima should be reread in the context of graphic novels. The whole world witnessed the scene on TV. Mishima immediately became a rock star, the first writer whose death was filmed according to his wishes. And so he was able to steal the thunder from his old master Kawabata. Kawabata might have won the Nobel Prize, but Mishima came to represent Japan itself. Watch out for intellectuals who lift weights until their eyeballs pop out. This double potency (a refined mind in a muscled body) can go to a person’s head. An intellectual who can put you down for the count will always end up haranguing a crowd, sleeves rolled up and bathed in sweat. Mishima’s crowd didn’t show up that day, though he wanted his death to lift up the nation’s youth. Youth, rising to its feet, singing the pure song of the people. Mishima’s crowd was sitting in front of the tv set. The seated crowd. The “sitting men” who provoked such disgust in Rimbaud. Mishima refused to accept the new values Japan had adopted after Hiroshima, and he wanted to return the Emperor, the last guardian of Time, to his former glory. But by trying to legitimize the Emperor, Mishima himself became the Empire of the Rising Sun for the length of time it took him to die. The shepherd who counts his sheep is also the guardian of sleep. Now that Mishima is dead, Japan sleeps on.
PLATO AND THE LANDLORD
I EXIT DOWN the fire escape to avoid the landlord, since I owe him two weeks’ rent. He’s Greek; hence my little jokes about the necessary relationship (even a philosopher has to eat) between Plato and souvlaki. He doesn’t know who Plato is. As a man of the sea, he’d likely be more interested in Ulysses. I couldn’t care less whether or not he knows who Plato is. I’m just trying to right the balance of power. He’s got me with money; I’ve got him with the mind. The fact that I know Plato doesn’t help me in any way whatsoever in our weekly confrontations. They come around much too fast. I’m supposed to pay the rent every Thursday, which I do at exactly ten minutes before midnight. That’s still Thursday, as far as I can tell. Then I settle in with Tolstoy in the bathtub. Only a guy on unemployment who’s paid his rent can read War and Peace without skipping any of the descriptions of the landscape. I’d add to this short list of marathon readers the secretaries who plough through Stephen King’s massive bricks with shawls around their shoulders because of the Arctic cold that reigns in the downtown office towers. Most people prefer slimmed-down books. “No more than two hundred pages or I won’t even crack the book,” a celebrated literary critic recently declared on German television. I belong to that group of people who don’t watch tv, but who can’t stop quoting it. It’s like a Chinese proverb: you can make it mean anything you want. You know that nobody can watch tv in every language, twentyfour hours a day. But let’s get back to the urgent business of me marshaling some resources this evening in order not to indispose my landlord. Sometimes I forget to pay the rent by avoiding my place on Thursday nights. I spend the evening in some crummy bar, watching the clock and imagining my landlord turning in circles like a caged beast. But when I do have the cash, I make a great show of my presence. I make a racket going up the stairs. I dance all by myself, making sure I’m right above his head, since I know he often stands by the window. On my seismograph, without even seeing him, I can trace his slightest movements. He always holds out for a while before knocking on my door. I open up and, before he can say a word, I trot out a quotation from Plato, ancient Greece’s intellectual superstar. He doesn’t know who I’m talking about; he figures Plato must be one of those bums who hang out in the park across the street. But the landlord is Greek, he must have heard Plato’s name at least once in his life. I’m almost proud of knowing a Greek who doesn’t know who Plato is. Besides, I can’t stand all that propaganda about Greek philosophers— give me an enigmatic Japanese poet any time.
“I won’t be able to pay you until later,” I tell him, not batting an eyelash. “Plato will be dropping by any minute now to pay back a debt.”
I always come out with long sentences when I talk to him. The less verbose the person is, the more pompous I become. I can’t stand taciturn people. They’ve got nothing in their heads: reactionary peasants, all of them — or old farts, if they happen to live in town. The landlord retreats, since only money interests him, whereas my wealth is in words. I can pay him his rent in words right on the spot, all the way to the end of the year. Ten minutes later, I hear him racing back up the stairs, no doubt suffering from a fit of panic — my crowns, my crowns!
“That friend of yours, that guy, he’d better pay you,” he stammered, out of breath.
“What guy?”
“Your Plato guy.”
“Play-doh is for kids. I’ve gone beyond that, haven’t you?”
“What are you talking about?”
“Play-doh. If you ask me, it’s just occupational therapy. It keeps your hands busy and your mind empty. Like your worry beads.”
He took a step closer to me. He knew he was being insulted but he didn’t know exactly how.
“Play-doh, Plato — for you, it’s all the same.”
“Have you gone crazy?”
“I wouldn’t tell you if I had, would I? It’s up to you to decide if I’m crazy or not. Maybe so. . Maybe not. . Maybe so. . Maybe not.”
I started dancing circles around him. He stalked off, more furious than before. People who are always furious impress me; I imagine them giggling to themselves on the sly. I have to find some way of spying on him when he’s alone in his room. Drill a discreet hole in the floor. I picture him sitting on the bed, watching a vhs tape of some old match between young Greek boxers who’ve been dead forever. One of them must come from his village. . Maybe he’s a former folk dancer. I imagine him dancing, sweat running down his face. His legs: he is all legs. They are the heart of Greek folk dancing. My Zorba is dancing, his eyes straight ahead. Beneath his heels, the earth. At his feet: his people, his culture, his cuisine, his music and his woman. I can mock him all I want, he always has the last word. Sooner or later, I’ll have to fork over the dough. Plato can’t argue with that immutable fact.