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In the chapters on China I have used the Pinyin system of transliteration as opposed to Wade-Giles, except for certain words where the Wade-Giles format is well known even to non-specialists (Pinyin dispenses with all apostrophes and hyphens in Chinese words). In transcribing other scripts (for example, Arabic, Greek, Sanskrit) I have omitted virtually all diacritical marks, on the grounds that most readers will not know how, for example, å or ẹ modifies the sound. Marks are included only where essential – for example, to distinguish the Russian prehistoric site of Mal’ta from the Mediterranean island of Malta. For the most part I have referred to the books of the Hebrew Bible as scriptures. Occasionally, for the sake of variety, I have used Old Testament.

My greatest debt, as always, is to Kathrine.

A Chronology of Ideas

Some dates, especially the early ones, are approximate

60,000–40,000 years ago: ‘Creative explosion’: cave art and carvings in abundance

14,000–6,000 years ago: domestication of plants and animals

11,000 BC: first use of clay

5500 BC: first writing, in India

after 2900 BC: Gilgamesh – first imaginative epic

2100 BC: first legal code

2000 BC: invention of the wheel

before 1200 BC: first alphabet

640 BC: invention of money

600 BC: first evidence for written Latin

585 BC: Thales of Miletus predicts solar eclipse: for Aristotle this was the moment when science and philosophy began

538 BC: Buddha begins his travels

507 BC: democracy introduced in Athens by Cleisthenes

after 336 BC: Aristotle classifies the world

mid-third century BC: Aristarchus proposes that the earth goes around the sun

second century BC: paper in use in China

160 BC: concepts of Resurrection and the Messiah gain wide currency in Israel

120 BC: the term ‘Judaism’ first used in Second Book of Maccabees

First century AD: wheelbarrow invented in China

33 AD: Paul converted

80 AD: compass in use in China

170s AD: four Christian Gospels emerge

before 242 AD: Neoplatonism flourishes in Alexandria

431 AD: Mary beatified as the Mother of God

570 AD: birth of Muhammad

633 AD: Qu’ran collated

eighth century AD: crop rotation system introduced

751 AD: paper reaches the West from China

904–906 AD: gunpowder first used in anger in China

after 1001 AD: Leif Eriksson explores Vinland

1087 AD: Irnerius teaches law at Bologna University

1094/1117 AD: first named teachers at Oxford

late thirteenth/early fourteenth century AD: origins of capitalism and banking in Italy

early fourteenth century AD: explosion of universities in Europe, first hints of perspective in Western art

late fourteenth century AD: double entry bookkeeping in use

1403 AD: movable type in use in Korea

1440 AD: invention of printing

after 1450 AD: rediscovery of Plato in Europe

1506 AD: first printed map to show America

1517 AD: Martin Luther nails his 95 theses to the door of Wittenberg church: the Reformation

1519 AD: Magellan discovers southern route to Pacific and his assistant Sebastián del Cano circumnavigates the earth

1525 AD: Peasants’ Revolt in Germany, led by Anabaptists

1543 AD: Copernicus, On the Revolution of the Celestial Orbs; Vesalius, The Structure of the Human Body

1605 AD: Francis Bacon, The Advancement of Learning; William Shakespeare, King Lear and Macbeth; Cervantes, Don Quixote, part 1 (part 2, 1615)

1619 AD: René Descartes conceives the significance of doubt, and the mind-body dualism

after 1625 AD: rise of the novel

1669 AD: fossils first recognised as residue of living creatures

1670 AD: Spinoza, Tractatus theologico-politicus

1675–1683 AD: Van Leeuwenhoek discovers protozoa, spermatoza, bacteria

early eighteenth century AD: rise of newspapers; learned journals and concert halls proliferate – emergence of the ‘public sphere’; Index of Prohibited Books in China

1721 AD: first factory, in Derby

1729 AD: electricity transmitted over distance

1740s AD: David Hume attacks Christianity

after 1750 AD: the Great Awakening in America

1760 AD: Industrial Revolution begins

1789 AD: French Revolution, Declaration of the Rights of Man, in France; Bentham, ‘felicific calculus’

1790 AD: the term ‘middle classes’ first used

late eighteenth century AD: textual criticism of the Bible begins at Göttingen; vulcanism and neptunism – rival theories of the history of the earth

1805 AD: Beethoven, Eroica symphony

1816 AD: first functioning telegraph; the term ‘Hindoo’ first used (hitherto ‘Gentoo’)

1831 AD: British Association for the Advancement of Science formed

after 1833AD: the terms ‘psychosis’ and ‘psychiatric’ introduced

1838 AD: Comte coins the term ‘sociology’, the term ‘palaeontology’ first used

1840 AD: Louis Agassiz identifies the ice age

1848 AD: revolution in several European cities; Robert Owen shows vertebrates have a similar structure

1856 AD: Neanderthal skull discovered in Germany

1859 AD: Charles Darwin, in On the Origin of Species, identifies natural selection as the mechanism by means of which evolution proceeds; John Stuart Mill, On Liberty

1864, 1879, 1893 and 1899 AD: papal edicts against modernism, biblical criticism and science

1874 AD: Cavendish Laboratory, Cambridge, opened

1880 AD: Jacob Breuer treats Bertha Pappenheim (‘Anna O’)

1885 AD: Pasteur discovers rabies vaccine

1897 AD: discovery of the electron – founding of particle physics; Emile Durkheim, Suicide

1899–1900 AD: Sigmund Freud, The Interpretation of Dreams, lays the foundations of psychoanalysis

Introduction

The Most Important Ideas in History: Some Candidates

In 1936, a collection of papers by Sir Isaac Newton, the British physicist and natural philosopher, which had been considered to be ‘of no scientific value’ when offered to Cambridge University some fifty years earlier, came up for auction at Sotheby’s, the international salesroom, in London. The papers were bought by another Cambridge man, the distinguished economist John Maynard Keynes (later Lord Keynes). He spent several years studying the documents – mainly manuscripts and notebooks – and in 1942, in the midst of the Second World War, delivered a lecture to the Royal Society Club in London in which he presented an entirely new view of ‘history’s most renowned and exalted scientist’. ‘In the eighteenth century and since,’ Keynes told the club, ‘Newton came to be thought of as the first and greatest of the modern age of scientists, a rationalist, one who taught us to think on the lines of cold and untinctured reason. I do not see him in this light. I do not think that anyone who has pored over the contents of that box which he packed up when he left Cambridge in 1696 and which, though partly dispersed, have come down to us, can see him like that. Newton was not the first of the age of reason. He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the visible and intellectual world with the same eyes as those who began to build our intellectual inheritance rather less than 10,000 years ago.’1