Skein bought a ticket and went in, on foot, hiking for what seemed like miles through cool leafy glades, until abruptly the path curved and he emerged into the bright sunlight and saw before him the great grey bulk of a colossal mansion, hundreds of rooms topped by parapets and spires, with a massive portico from which vast columns of stairs descended. In wonder he moved toward it, for this was the building of his frequent fantasy, and as he approached he beheld the red and green and purple figures crossing the portico, those coiled and gnarled and looping shapes he had seen before, the eerie horde of alien travellers here to take in the wonders of Earth. Heads without eyes, eyes without heads, multiplicities of limbs and absences of limbs, bodies like tumors and tumors like bodies, all the universe’s imagination on display in these agglomerated life forms, so strange and yet not at all strange to him. But this time it was no fantasy. It fit smoothly into the sequence of the events of the day, rather than dropping, dreamlike, intrusive, into that sequence. Nor did it fade after a few moments; the scene remained sharp, never leaving him to plunge back into “real” life. This was reality itself, and he had experienced it before.
Twice more in the next few weeks things like that happened to him, until at last he was ready to admit the truth to himself about his fugues, that he was experiencing flashforwards as well as flashbacks, that he was being subjected to glimpses of his own future.
T’ang, the high king of the Shang, asked Hsia Chi saying, “In the beginning, were there already individual things?” Hsia Chi replied, “If there were no things then, how could there be any now? If later generations should pretend that there had been no things in our time, would they be right?” Tang said, “Have things then no before and no after?” To which Hsia Chi replied, “The ends and the origins of things have no limit from which they began. The origin of one thing may be considered the end of another; the end of one may be considered the origin of the next. Who can distinguish accurately between these cycles? What lies beyond all things, and before all events, we cannot know.”
They reach and enter the Perseus relay booster, which is a whirling celestial anomaly structurally similar to the Panama Canal but not nearly so potent, and it kicks the ship’s velocity to just above a hundred lights. That is the voyage’s final acceleration; the ship will maintain this rate for two and a half days, until it clocks in at Scylla, the main deceleration station for this part of the galaxy, where it will be seized by a spongy web of forces twenty light-minutes in diameter and slowed to sublight velocities for the entry into the Abbondanza system.
Skein spends nearly all of this period in his cabin, rarely eating and sleeping very little. He reads, almost constantly, obsessively dredging from the ship’s extensive library a wide and capricious assortment of books. Rilke. Kafka. Eddington, The Nature of the Physical World. Lowry, Hear Us O Lord From Heaven Thy Dwelling Place. Elias. Razhuminin. Dickey. Pound. Fraisse, The Psychology of Time. Greene, Dream and Delusion. Poe. Shakespeare. Marlowe. Tourneur. The Waste Land. Ulysses. Heart of Darkness. Bury, The Idea of Progress. Jung. Buechner. Pirandello. The Magic Mountain. Ellis, The Rack. Cervantes. Blenheim. Fierst. Keats. Nietzsche. His mind swims with images and bits of verse, with floating sequences of dialogue, with unscaffolded dialectics. He dips into each work briefly, magpielike, seeking bright scraps. The words form a scaly impasto on the inner surface of his skull. He finds that this heavy verbal overdose helps, to some slight extent, to fight off the fugues; his mind is weighted, perhaps, bound by this leaden clutter of borrowed genius to the moving line of the present, and during his debauch of reading he finds himself shifting off that line less frequently than in the recent past.
His mind whirls. Man is a rope stretched between the animal and the Superman—A rope over an abyss. My patience are exhausted. See, see where Christ’s blood streams in the firmament! One drop would save my soul. I had not thought death had undone so many. These fragments I have shored against my ruins. Hoogspanning. Levensgevaar. Peligro de Muerte. Electricidad. Danger. Give me my spear. Old father, old artificer, stand me now and ever in good stead. You like this garden? Why is it yours? We evict those who destroy! And then went down to the ship, set keel to breakers, forth on the godly sea. There is no “official” theory of time, defined in creeds or universally agreed upon among Christians. Christianity is not concerned with the purely scientific aspects of the subject nor, within wide limits, with its philosophical analysis, except insofar as it is committed to a fundamentally realist view and could not admit, as some Eastern philosophies have done, that temporal existence is mere illusion. A shudder in the loins engenders there the broken wall, the burning roof and tower and Agamemnon dead. Stately, plump Buck Mulligan came from the stairhead, bearing a bowl of lather on which a mirror and a razor lay crossed. In what distant deeps or skies burnt the fire of thine eyes? On what wings dare he aspire? What the hand dare seize the fire? These fragments I have shored against my ruins. Hieronymo’s mad again. Then felt I like some watcher of the skies when a new planet swims into his ken. It has also lately been postulated that the physical concept of information is identical with a phenomenon of reversal of entropy. The psychologist must add a few remarks here: It does not seem convincing to me that information is eo ipso identical with a pouvoir d’organisation which undoes entropy. Datta. Dayadhvam. Damyata. Shantih shantih shantih.
Nevertheless, once the ship is past Scylla and slowing toward the Abbondanza planets, the periods of fugue become frequent once again, so that he lives entrapped, shuttling between the flashing shadows of yesterday and tomorrow.
After the Coustakis overload he tried to go on in the old way, as best he could. He gave Coustakis a refund without even being asked, for he had been of no service, nor could he ever be. Instantaneous transportation of matter would have to wait. But Skein took other clients. He could still make the communion, after a fashion, and when the nature of the task was sufficiently low-level he could even deliver a decent synergetic response.
Often his work was unsatisfactory, however. Contacts would break at awkward moments, or, conversely, his filter mechanism would weaken and he would allow the entire contents of his client’s mind to flow into that of his consultant. The results of such disasters were chaotic, involving him in heavy medical expenses and sometimes in damage suits. He was forced to place his fees on a contingency basis: no synergy, no pay. About half the time he earned nothing for his output of energy. Meanwhile his overhead remained the same as always: the domed office, the network of consultants, the research staff, and the rest. His effort to remain in business was eating rapidly into the bank accounts he had set aside against just such a time of storm.
They could find no organic injury to his brain. Of course, so little was known about a Communicator’s gift that it was impossible to determine much by medical analysis. If they could not locate the centre center from which a Communicator powered his communions, how could they detect the place where he had been hurt? The medical archives were of no value; there had been eleven previous cases of overload, but each instance was physiologically unique. They told him he would eventually heal, and sent him away. Sometimes the doctors gave him silly therapies: counting exercises, rhythmic blinkings, hopping on his left leg and then his right, as if he had a stroke. But he had not had a stroke.