Their first patient died. Increasingly disfigured by infection, an acute inflammation of his neck and head had strangled him to death. After closing the man’s eyes, the naturalist looked around the camp and then at his disciple with visible concern.
“I hope they understand we did our best,” he muttered.
The reaction to the young man’s death was surprising, but not because his friends and family were angered by the outcome of the treatment. There was no rage; there were no plaintive cries; there were not even tears. Håkan was astounded to see that their response was remarkably similar to how people mourned in Sweden. He recalled his youngest brother’s death clearly. His parents and the few distant neighbors attending the funeral had displayed the same austere grief as the people now walking around this dead young man, pretending not to see him. Their stern faces seemed to imply that their sorrow transcended the realm of known feelings and, therefore, that familiar expressions of pain were no longer of any use. Rather than being clouded with tears, their eyes were hardened in defiance, and their quiet anger kept them from looking at each other. The short-haired man undressed the corpse. Those who happened to be around shared whatever suited them. The body was put on a canvas stretcher and carried out into the sunset. No funeral procession—only the short-haired man and his companion carrying the stretcher. Those who stayed behind seemed to have forgotten the dead man as soon as he was taken away. They returned to their chores, chatting casually. Their eyes had softened.
After making sure his patients could be left unsupervised for a few moments, Lorimer set out to follow the stretcher-bearers, keeping a respectful distance. Håkan joined him. They walked for about three miles through the stubborn desert. Dust. Sagebrush. Sky. Every now and again, the rumor of the stretcher-bearers’ conversation. The sun set without pomp—it just got dark. The pewter moonlight was little more than a scent in the night. Suddenly, in a spot that resembled any other, the stretcher-bearers stopped, unloaded the body, rolled up the stretcher, and, without ceremony of any kind, turned around and walked away. They stopped when they reached Lorimer and Håkan and offered them some charqui and glazed cactus pulp, the first sweet the travelers had tasted in months. After the long process of chewing their rubbery victuals, they stared at each other, as if hoping someone would start a conversation. The short-haired man looked up at the waning moon. Håkan and Lorimer looked up as well. The man with the rolled-up stretcher did not. The short-haired man said something that Håkan would have translated as “all right, then,” and started walking back to the encampment, followed by his companion. Lorimer gave Håkan a nod, and they walked over to the corpse. Håkan had never seen anything as dead as that mutilated body abandoned between the night and the desert. Corrupting, there, forsaken, becoming, already, nothing.
“And thy corpse shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall frighten them away—to think that this is one of God’s most terrible curses. But consider it carefully. No sepulchre. No cremation. No obsequies. Becoming meat for someone else’s teeth,” said Lorimer with some of his past passion. “Can you imagine? Can you imagine what a relief? Will we ever dare to look at a body without the shroud of superstition, naked, like it truly is? Matter, and nothing more. Preoccupied with the perpetuity of our departed souls, we have forgotten that, on the contrary, it is our carcasses and our flesh that make us immortal. I am fairly confident they didn’t bury him so that his transmigration into bird and beast would be swifter. Never mind memorials, relics, mausoleums, and other vain preservations from corruption and oblivion. What greater tribute than to be feasted upon by one’s fellow creatures? What monument could be nobler than the breathing tomb of a coyote or the soaring urn of a vulture? What preservation more dependable? What resurrection more literal? This is true religion—knowing there is a bond among all living things. Having understood this, there is nothing to mourn, because even though nothing can ever be retained, nothing is ever lost. Can you imagine?” Lorimer asked again. “The relief. The freedom.”
Four more people died over the next few days, and each of them was ferried out into the desert at dusk.
The survivors healed. The never-ending lullaby stopped. Even if mangled and mutilated, all of the convalescents were conscious, and if they were in great pain, they were strong enough to conceal it. Among the maimed was the man who had tried to knife Lorimer. From his ankle, that vortex of bone and tendons and flesh, the infection had crept up his calf, and his leg had been amputated at the knee. As soon as he regained some of his vigor, he called Lorimer to his side. With great difficulty and a sour grimace of pain, he sat up. After catching his breath, he delivered a grave speech, brief but heartfelt. When he had finished, he took a leather tote bag and poured out its contents. On his palms were about two dozen teeth, perfectly extracted from the root, some grayed, some yellowed, all dull and gigantic. One of them was as long as the entire palm of his hand.
“Terrible lizards,” said Lorimer with abstracted fascination. “Extinct reptiles. Dragon-like creatures blotted out of existence, vanished from the surface of the earth shortly after the dawn of time.”
Some of the teeth were broken or jagged, but the man made sure to point out that there were a few large ones in perfect condition. He looked at Lorimer and with a solemn word offered him his treasure. Lorimer declined. The man insisted with great vehemence. The scene was repeated a few times until the naturalist understood that rejecting the gift was not only a great offense but also detrimental to his patient’s health—the argument had consumed most of his strength. He took the teeth, and the man lay back down, physically and morally relieved. A woman next to him requested Lorimer’s attention and produced a pouch of her own. She had fewer teeth and only one, displayed with great pride, was unmarred. Once again, Lorimer, who had cured a bullet wound to her abdomen, was asked to accept the treasure. One by one, each of the patients called Lorimer and, with a short ceremonial speech, gave him a handful of dragon teeth. Nobody was as rich (in either quantity or quality) as the first man with the amputated leg. As he made his way down the improvised ward, Lorimer had to start putting the offerings into the bowl of his hat. That heap of ivory shards no longer looked like teeth but rather like some unrecorded mollusk or ammunition for a weapon yet to be invented.
“What better form of currency?” Lorimer thought out loud as they walked back to the wagon. “Because they can’t be manufactured (these long-gone creatures can’t be bred), and because their stock is extremely limited, these teeth will never lose their value. Same principle behind gold or diamonds. But these are so much worthier. And they remind us of how all living beings, quite like goods, are valuable, precisely because they are interchangeable.” He looked through the dagger-like bones. “The perfect standard.”
Life at the camp gradually went back to normal. The wounded were out of danger, and all tents and huts were in good repair. The reverence everyone had shown Lorimer and Håkan dissipated, and eventually the foreigners were simply ignored. The only exception to the general indifference was Antim, the amputee warrior—who had made an extraordinary recovery and become strong enough to ride his horse. He was fanatically devoted to Lorimer and assisted him in every possible way. They spent a great deal of time together, and the naturalist, with his accustomed ease, quickly learned the rudiments of Antim’s language.