And then, of course, everything changed.
Because I started keeping company with a young woman named Lynne Wood.
And why, you may ask, should that serve to lift the curse of Amontillado? Perhaps the answer will become clear when I tell you that the maiden name of Ms. Wood’s mother, Emilie, was Poe.
She was not the first person I’d met with that surname. Back in the eighth grade, a mere year after I’d read about Montresor and the ill-named Fortunato, I had a classmate named William Poe. His family had just moved north from Alabama, and that made him an exotic creature indeed at PS 66 in Buffalo, New York. We teased him relentlessly about his accent-and I wouldn’t be surprised if that helped reinforce the curse, now that I think about it. I don’t know that anyone asked if he was related to the Poe, but he very likely would have answered that he was, because they all are. The Poes, that is.
Of course, none of them are direct descendants of Edgar Allan, because the poor fellow had no living issue. But he has plenty of collateral descendants, and one of them was named Emilie, and she had a daughter named Lynne.
Reader, I married her.
And within the year my short story “By the Dawn’s Early Light” was nominated for an Edgar. Lynne and I attended what I’d come to term the Always-A-Bridesmaid Dinner, but this time I went home with a porcelain bust of my bride’s great-great-great-etc.-uncle.
It has, I blush to admit, been joined by others in the years that followed. Coincidence?
I don’t think so.
Lawrence Block once read “The Bells” at a New York Parks Department event at the Poe House in the Bronx and, flying in the face of popular demand, repeated the performance at a similar gala a year or two later. As editor of Akashic’s forthcoming anthology Manhattan Noir II-The Classics, he made a point of including “The Raven,” figuring you can’t get a whole lot noirer than that. His sole other connection to Edgar Allan Poe is, as he makes evident in his essay in this volume, by marriage. But he does collect busts of the great author and has five of them arrayed on a shelf where he can see them even as he types these lines.
The Black Cat
FOR THE MOST WILD yet most homely narrative which I am about to pen, I neither expect nor solicit belief. Mad indeed would I be to expect it, in a case where my very senses reject their own evidence. Yet, mad am I not- and very surely do I not dream. But to-morrow I die, and to-day I would unburden my soul. My immediate purpose is to place before the world, plainly, succinctly, and without comment, a series of mere household events. In their consequences, these events have terrified-have tortured-have destroyed me. Yet I will not attempt to expound them. To me, they have presented little but horror-to many they will seem less terrible than baroques. Hereafter, perhaps, some intellect may be found which will reduce my phantasm to the commonplace-some intellect more calm, more logical, and far less excitable than my own, which will perceive, in the circumstances I detail with awe, nothing more than an ordinary succession of very natural causes and effects.
From my infancy I was noted for the docility and humanity of my disposition. My tenderness of heart was even so conspicuous as to make me the jest of my companions. I was especially fond of animals, and was indulged by my parents with a great variety of pets. With these I spent most of my time, and never was so happy as when feeding and caressing them. This peculiarity of character grew with my growth, and, in my manhood, I derived from it one of my principal sources of pleasure. To those who have cherished an affection for a faithful and sagacious dog, I need hardly be at the trouble of explaining the nature or the intensity of the gratification thus derivable. There is something in the unselfish and selfsacrificing love of a brute, which goes directly to the heart of him who has had frequent occasion to test the paltry friendship and gossamer fidelity of mere Man.
I married early, and was happy to find in my wife a disposition not uncongenial with my own. Observing my partiality for domestic pets, she lost no opportunity of procuring those of the most agreeable kind. We had birds, gold-fish, a fine dog, rabbits, a small monkey, and a cat.
This latter was a remarkably large and beautiful animal, entirely black, and sagacious to an astonishing degree. In speaking of his intelligence, my wife, who at heart was not a little tinctured with superstition, made frequent allusion to the ancient popular notion, which regarded all black cats as witches in disguise. Not that she was ever serious upon this point-and I mention the matter at all for no better reason than that it happens, just now, to be remembered.
Pluto-this was the cat’s name-was my favorite pet and playmate. I alone fed him, and he attended me wherever I went about the house. It was even with difficulty that I could prevent him from following me through the streets.
Our friendship lasted, in this manner, for several years, during which my general temperament and character-through the instrumentality of the Fiend Intemperance-had (I blush to confess it) experienced a radical alteration for the worse. I grew, day by day, more moody, more irritable, more regardless of the feelings of others. I suffered myself to use intemperate language to my wife. At length, I even offered her personal violence. My pets, of course, were made to feel the change in my disposition. I not only neglected, but illused them. For Pluto, however, I still retained sufficient regard to restrain me from maltreating him, as I made no scruple of maltreating the rabbits, the monkey, or even the dog, when by accident, or through affection, they came in my way. But my disease grew upon me-for what disease is like Alcohol!-and at length even Pluto, who was now becoming old, and consequently somewhat peevish- even Pluto began to experience the effects of my ill temper.
One night, returning home, much intoxicated, from one of my haunts about town, I fancied that the cat avoided my presence. I seized him; when, in his fright at my violence, he inflicted a slight wound upon my hand with his teeth. The fury of a demon instantly possessed me. I knew myself no longer. My original soul seemed, at once, to take its flight from my body; and a more than fiendish malevolence, gin-nurtured, thrilled every fibre of my frame. I took from my waistcoat-pocket a penknife, opened it, grasped the poor beast by the throat, and deliberately cut one of its eyes from the socket! I blush, I burn, I shudder, while I pen the damnable atrocity. When reason returned with the morning-when I had slept off the fumes of the night’s debauch-I experienced a sentiment half of horror, half of remorse, for the crime of which I had been guilty; but it was, at best, a feeble and equivocal feeling, and the soul remained untouched. I again plunged into excess, and soon drowned in wine all memory of the deed.
In the meantime the cat slowly recovered. The socket of the lost eye presented, it is true, a frightful appearance, but he no longer appeared to suffer any pain. He went about the house as usual, but, as might be expected, fled in extreme terror at my approach. I had so much of my old heart left, as to be at first grieved by this evident dislike on the part of a creature which had once so loved me. But this feeling soon gave place to irritation. And then came, as if to my final and irrevocable overthrow, the spirit of PERVERSENESS. Of this spirit philosophy takes no account. Yet I am not more sure that my soul lives, than I am that perverseness is one of the primitive impulses of the human heart-one of the indivisible primary faculties, or sentiments, which give direction to the character of Man. Who has not, a hundred times, found himself committing a vile or a stupid action, for no other reason than because he knows he should not? Have we not a perpetual inclination, in the teeth of our best judgment, to violate that which is Law, merely because we understand it to be such? This spirit of perverseness, I say, came to my final overthrow. It was this unfathomable longing of the soul to vex itself- to offer violence to its own nature-to do wrong for the wrong’s sake only-that urged me to continue and finally to consummate the injury I had inflicted upon the unoffending brute. One morning, in cool blood, I slipped a noose about its neck and hung it to the limb of a tree;-hung it with the tears streaming from my eyes, and with the bitterest remorse at my heart;-hung it because I knew that it had loved me, and because I felt it had given me no reason of offence;-hung it because I knew that in so doing I was committing a sin-a deadly sin that would so jeopardize my immortal soul as to place it-if such a thing were possible-even beyond the reach of the infinite mercy of the Most Merciful and Most Terrible God.