"A great pleasure to meet you gentlemen. I'm grateful for the opportunity to thank you in person for saving the lives of our young people."
"Always a joy to play the palace again," said Giordino, looking up at the battle-scarred temple.
Ortiz laughed at the distinct lack of enthusiasm. "I don't imagine you enjoyed your last visit."
"The audience didn't throw roses, that's for sure."
"Where would you like us to set up our tents, Doctor?" Gunn inquired.
"Nothing of the sort," Ortiz said, his teeth flashing beneath the moustache. "My men have cleaned up a tomb that belonged to a rich merchant. Plenty of room, and it's dry during a rain. Not a four-star hotel, of course, but you should find it comfortable."
"I hope the original owner isn't still in residence," Pitt said cautiously.
"No, no, not at all," replied Ortiz, mistakenly taking him seriously. "The looters cleaned out the bones and any remains in their frantic search for artifacts."
"We could bed down in the structure used by the looters for their headquarters," suggested Giordino, angling for more deluxe accommodations.
"Sorry, my staff and I have already claimed it as our base of operations."
Giordino offered Gunn a sour expression. "I told you to call ahead for reservations."
"Come along, gentlemen," said Ortiz cheerfully. "I'll give you a guided tour of the Pueblo de los Muertos on our way to your quarters."
"The inhabitants must have taken a page from the elephants," said Giordino.
Ortiz laughed. "No, no, the Chachapoyas didn't come here to die. This was a sacred burial place that they believed was a way station on their journey to the next life."
"No one lived here?" asked Gunn.
"Only priests and the workers who built the funeral houses. It was off limits to everyone else."
"They must have had a thriving business," Pitt said, staring at the maze of crypts spread throughout the valley and the honeycomb of tombs in the soaring cliffs.
"The Chachapoyan culture was highly stratified but it did not have a royal elite like the Inca," explained Ortiz. "Learned elders and military captains ruled the various cities in the confederation. They and the wealthy traders could afford to erect elaborate mausoleums to rest between lives. The poor were put in adobe, human-shaped funeral statues."
Gunn gave the archaeologist a curious look. "The dead were inserted into statues?"
"Yes, the body of the deceased was placed in a crouched position, knees tucked under the chin. Then a cone of sticks was placed around the body as a cagelike support. Next, wet adobe was plastered around the support, forming a casing around the body. The final step was to sculpt a face and head on top that vaguely resembled the person inside. When the funeral receptacle was dry, the mourners inserted it into a previously dug niche or handy crevice in the face of the cliff."
"The local mortician must have been a popular guy," observed Giordino.
"Until I study the city in greater detail," said Ortiz, "I'd estimate that it was under continual construction and expansion as a cemetery between A.D. 1200 and A.D. 1500 before it was abandoned. Probably sometime after the Spanish conquest."
"Did the Inca bury their dead here after they subdued the Chachapoyas?" asked Gunn.
"Not to any great extent. I've found only a few tombs that indicate later Inca design and architecture."
Ortiz led them along an ancient avenue made from stones worn smooth by the elements. He stepped inside a bottle-shaped funeral monument constructed of flat stones and decorated with rows of diamond-style motifs intermingled with zigzag designs. The workmanship was precise, with refined attention to detail, and the architecture was magnificent. The monument was topped by a narrow, circular dome 10 meters high (33 feet). The entrance was also formed in the shape of a bottle and was a tight fit, allowing only one man to squeeze through at a time. Steps rose from the street to the exterior threshold outside, and then dropped to the floor inside. The interior funeral chamber had a heavy, damp, musty smell that hit like a punch on the nose. Pitt sensed a haunting grandeur and the ghostly presence of the people who performed the final ceremony and closed the crypt for what they thought would be eternity, never envisaging that it would become a shelter for living men not born for another five hundred years.
The stone floor and the burial niches were empty of funerary objects and swept clean. Curious, smiling faces of carved stone, the size of a serving platter, beamed midway around a corbeled ceiling that stepped up and out from the vertical walls. Hammocks had been strung from sculpted snake heads protruding from the lower walls with wide eyes and open, fanged mouths. Ortiz's workers had also spread straw mats on the floor. Even a small mirror hung from a nail driven into a tight seam between the rows of the masonry.
"I judge it was built about 1380," said Ortiz. "A fine example of Chachapoyan architecture. All the comforts of home except a bath. There is, however, a mountain stream about fifty meters to the south. As for your other personal needs, I'm sure you'll make do."
"Thank you, Dr. Ortiz," said Gunn. "You're most considerate."
"Please, it's Alberto," he replied, raising a bushy white eyebrow. "Dinner at eighteen hundred hours at my place." He gave Giordino a benevolent stare. "I believe you know how to find your way about the city."
"I've taken the tour," Giordino acknowledged.
An invigorating bath in the icy water of the stream to wash off the day's sweat, a shave, a change into warmer clothes to ward off the cold of the Andes night air, and the men from NUMA trooped through the City of the Dead toward the Peruvian cultural authority's command post. Ortiz greeted them at the entrance and introduced four of his assistants from the National Institute of Culture in Chiclayo, none of whom spoke English.
"A drink before dinner, gentlemen? I have gin, vodka, scotch, and pisco, a native white brandy."
"You came well prepared," observed Gunn.
Oritz laughed. "Just because we're working in difficult areas of the country does not mean we can't provide a few creature comforts."
"I'll try your local brandy," said Pitt.
Giordino and Gunn were not as adventurous and stuck with scotch on the rocks. After he did the honors, Ortiz gestured for them to sit in old-fashioned canvas lawn chairs.
"How badly were the artifacts damaged during the rocket attack?" asked Pitt, launching the conversation.
"What few objects the looters left behind were badly crushed by falling masonry. Most of it is shattered beyond restoration, I'm afraid."
"You found nothing worth saving?"
"A thorough job." Ortiz shook his head sadly. "Amazing how they worked so fast to excavate the ruins of the temple, remove the salvageable and undamaged antiquities, and escape with a good four tons of the stuff before we could arrive and catch them in the act. What the early Spanish treasure hunters and their sanctimonious missionary padres didn't plunder from the Inca cities and send back to Seville, the damned huagueros have found and sold. They steal antiquities faster than an army of ants can strip a forest."
"Huagueros?" questioned Gunn.
"The local term for robbers of ancient graves," explained Giordino.
Pitt stared at him curiously. "Where did you learn that?"
Giordino shrugged. "You hang around archaeologists, you're bound to pick up a few expressions."
"It is hard to entirely fault the huaqueros," said Ortiz. "The poor farmers of the high country suffer from terrorism, inflation, and corruption that rob them of what little they can take from the earth. The wholesale looting of archaeological sites and the selling of artifacts by these people enable them to purchase a few small comforts to ease their dreadful poverty."