One night at an introductory lecture given by the transcendental meditation (TM) program, I witnessed a nice illustration of how people will hide inside the walls of consistency to protect themselves from the troublesome consequences of thought. The lecture itself was presided over by two earnest young men and was designed to recruit new members into the program. The program claimed it could teach a unique brand of meditation that would allow us to achieve all manner of desirable things, ranging from simple inner peace to the more spectacular abilities to fly and pass through walls at the program's advanced (and more expensive) stages.
I had decided to attend the meeting to observe the kind of compliance tactics used in recruitment lectures of this sort and had brought along an interested friend, a university professor whose areas of specialization were statistics and symbolic logic. As the meeting progressed and the lecturers explained the theory behind TM, I noticed my logician friend becoming increasingly restless. Looking more and more pained and shifting about constantly in his seat, he was finally unable to resist. When the leaders called for questions at the completion of the lecture, he raised his hand and gently but surely demolished the presentation we had just heard. In less than two minutes, he pointed out precisely where and why the lecturers' complex argument was contradictory, illogical, and unsupportable. The effect on the discussion leaders was devastating. After a confused silence, each attempted a weak reply only to halt midway to confer with his partner and finally to admit that my colleague's points were good ones "requiring further study."
More interesting to me, though, was the effect upon the rest of the audience. At the end of the question period, the two recruiters were faced with a crush of audience members submitting their seventy-five-dollar down payments for admission to the TM program. Nudging, shrugging, and chuckling to one another as they took in the payments, the recruiters betrayed signs of giddy bewilderment. After what appeared to have been an embarrassingly clear collapse of their presentation, the meeting had somehow turned into a great success, generating mystifyingly high levels of compliance from the audience. Although more than a bit puzzled, I chalked up the audience response to a failure to understand the logic of my colleague's arguments. As it turned out, however, just the reverse was the case.
Outside the lecture room after the meeting, we were approached by three members of the audience, each of whom had given a down payment immediately after the lecture. They wanted to know why we had come to the session. We explained, and we asked the same question of them. One was an aspiring actor who wanted desperately to succeed at his craft and had come to the meeting to learn if TM would allow him to achieve the necessary self-control to master the art; the recruiters had assured him that it would. The second described herself as a severe insomniac who had hopes that TM would provide her with a way to relax and fall asleep easily at night. The third served as unofficial spokesman. He also had a sleep-related problem. He was failing college because there didn't seem to be enough time to study. He had come to the meeting to find out if TM could help by training him to need fewer hours of sleep each night; the additional time could then be used for study. It is interesting to note that the recruiters informed him as well as the insomniac that Transcendental Meditation techniques could solve their respective, though opposite, problems.
Still thinking that the three must have signed up because they hadn't understood the points made by my logician friend, I began to question them about aspects of his argument. To my surprise, I found that they had understood his comments quite well; in fact, all too well. It was precisely the cogency of his argument that drove them to sign up for the program on the spot. The spokesman put it best: "Well, I wasn't going to put down any money tonight because I'm really quite broke right now; I was going to wait until the next meeting. But when your buddy started talking, I knew I'd better give them my money now, or I'd go home and start thinking about what he said and never sign up."
All at once, things began to make sense. These were people with real problems; and they were somewhat desperately searching for a way to solve those problems. They were seekers who, if our discussion leaders were to be believed, had found a potential solution in TM. Driven by their needs, they very much wanted to believe that TM was their answer.
Now, in the form of my colleague, intrudes the voice of reason, showing the theory underlying their newfound solution to be unsound. Panic! Something must be done at once before logic takes its toll and leaves them without hope again. Quickly, quickly, walls against reason are needed; and it doesn't matter that the fortress to be erected is a foolish one. "Quick, a hiding place from thought! Here, take this money. Whew, safe in the nick of time. No need to think about the issues any longer. The decision has been made, and from now on the consistency tape can be played whenever necessary: 'TM? Certainly I think it will help me; certainly I expect to continue; certainly I believe in TM. I already put my money down for it, didn't I?' Ah, the comforts of mindless consistency. I'll just rest right here for a while. It's so much nicer than the worry and strain of that hard, hard search."
If, as it appears, automatic consistency functions as a shield against thought, it should not be surprising that such consistency can also be exploited by those who would prefer that we not think too much in response to their requests for our compliance. For the exploiters, whose interest will be served by an unthinking, mechanical reaction to their requests, our tendency for automatic consistency is a gold mine. So clever are they at arranging to have us play our consistency tapes when it profits them that we seldom realize we have been taken. In fine jujitsu fashion, they structure their interactions with us so that our own need to be consistent will lead directly to their benefit.
Certain large toy manufacturers use just such an approach to reduce a problem caused by seasonal buying patterns. Of course, the boom time for toy sales occurs before and during the Christmas holiday season. The toy companies make fat profits during this period. Their problem is that toy sales then go into a terrible slump for the next couple of months. Their customers have already spent the full amount in their toy budgets and are stiffly resistant to their children's pleas for more. Even those children whose birthdays fall soon after the holidays receive fewer toys because of the recent Christmas spree.
So the toy manufacturers are faced with a dilemma: how to keep sales high during the peak season and, at the same time, retain a healthy demand for toys in the immediately following months. Their difficulty certainly doesn't lie in convincing our naturally insatiable offspring to want a continuous flow of new amusements. A series of flashy television commercials placed among the Saturday morning cartoon shows will produce the usual amounts of begging, whining, and wheedling no matter when it appears during the year. No, the problem is not in motivating kids to want more toys after Christmas.
The problem is in motivating postholiday spent-out parents to reach down for the price of yet another plaything for their already toy-glutted children. What could the toy companies possibly do to produce that unlikely behavior? Some have tried a greatly increased advertising campaign, others have reduced prices during the slack period, but neither of those standard sales devices has proved successful. Not only are both tactics costly, but both have also been ineffective in increasing sales to desired levels. Parents are simply not in a toy-buying mood, and the influences of advertising or reduced expense are not enough to shake that stony resistance.