Another medium that is inherently participatory is the telephone. Phones are very easy to use — only speaking, not writing, is required — and are widely available. Certainly it is possible for a person to dominate a telephone conversation, but only one person is at the other end of the line, or occasionally more in the case of a conference call. In the mass media, one person speaks and thousands or millions hear.
Ivan Illich proposed the concept of “convivial tools.”[9] This includes technologies that foster creative and autonomous interactions between people. Convivial technologies in the case of the media are the ones that foster participation. The postal system, the telephone system, computer networks and short-wave radio are examples of convivial media.
The implication of this analysis is straightforward. To promote a more participatory society, it is important to promote participatory media and to challenge, replace and eventually abandon mass media. Jerry Mander, in his case against television, gave as one of his four main arguments corporate domination of television used to mould humans for a commercial environment.[10] But all mass media involve centralised power. Mander’s argument should be extended: all mass media should be abandoned.
Saying “mass media should be superseded” is easy. Working out practical implications is the hard part. In my view, although a world without mass media may be a long-term goal, the mass media will be around for quite some time. Therefore, it is necessary to have a strategy to challenge them, from inside and outside, as well as to promote alternatives.
There are already plenty of challenges to the mass media, of course. But these challenges are not to the existence of the mass media, but only to the way they are run. In a way, media criticism is a form of loyal opposition.
Wait — before looking at strategies, what if the mass media are being whittled away anyway? Are cable television and the Internet making mass media obsolete by providing more communication channels and creating niche markets? Will newspapers be replaced by net-based news services that can be individually tailored? Is the mass audience a relic of the modernist age, while fragmentation of audiences and perspectives is characteristic of the new postmodern era?
It would be unwise to trust in “natural” processes to cause the demise of mass media. There is nothing automatic about technological and social change. Powerful groups are doing everything they can to control markets and opinions in the changing information order. Another scenario is that mass media will continue to have a major influence and that governments and corporations will extend their influence into the more fragmented channels. After all, television, video cameras and cassettes did not lead to the collapse of Hollywood and large-scale movie-making. If the mass media are ever replaced, it will be due to lots of people taking action to help it happen. Hence the need for strategies, both individual and collective.
Strategies
Here I outline a number of possible strategies, focussing on what can be done by individuals and small groups to challenge mass media and replace them by participatory network media. It would be easy to make some sweeping recommendations about what should be done, especially by governments. But to be compatible with the goal of a participatory communication system, the methods should be participatory too. The following ideas are meant to encourage discussion.
Change one’s own media consumption patterns
Many people are such regular and insistent consumers of the mass media — television, radio and newspapers — that it’s possible to speak of an addiction. This also includes many of those who are strongly critical of the mass media. Cutting down on consumption can be part of a process of imagining and fostering a participatory communications system.
Some people may object to this recommendation. Surely, they will say, it’s quite possible to be an avid mass media consumer — or to work for the media — while still maintaining a critical perspective and also using and promoting alternative media. True enough. Analogously, a factory worker can certainly remain critical of capitalism and promote alternatives.
My view is not that cutting back mass media consumption is necessary, but that it can be a useful way to change people’s consciousness. It is similar to animal liberationists reducing their consumption of animal products and environmentalists riding bicycles and composting their organic wastes. Such individual acts cannot by themselves transform the underlying structures of factory farming, industrial society or centralised media: collective action for structural change is needed. Nevertheless, changes in individual behaviour serve several important purposes: they change the perspectives of individuals, they reinforce concern about the issue and they provide an example (of consistency) for others.
Changing media habits can be incredibly difficult. Watching the news on television is, for many people, a ritual. For others, reading the daily paper is an essential part of each day. Although Jerry Mander’s book Four Arguments for the Elimination of Television has become a classic in alternative circles, no social movement has developed to abolish TV. There are only some small groups, such as the Society for the Elimination of Television, producing a few newsletters.
One reason may be that — according to one argument — watching television changes one’s brain waves, reducing the number of fast waves characteristic of thinking and increasing the number of slow waves characteristic of relaxed states. This explains why watching television seems so relaxing: it allows the brain to switch off. It also explains why television is so effective at communicating commercial messages. Images go into the brain without processing; the images cannot be recalled, but they can be recognised, for example in a supermarket.[11]
Another reason why switching off the television is so difficult is that it becomes part of the household. It seems voluntary, and it is to some extent. Action must begin at home.[12] It is easier to oppose “alien” technologies such as nuclear power, which are not part of people’s everyday lives. Challenging technologies that are personal possessions, used routinely — such as television and cars — is far more difficult.
Except for some people who must monitor the media as part of their work, mass media consumption is, from a time management view, quite inefficient. Think back on all the television you watched during the past ten years. How much of it was genuinely necessary to be fully informed, or was even genuinely informative? A similar calculation can be made for reading newspapers.
But what if the aim is not efficiency but simply enjoying life and occasionally learning something along the way? This brings the discussion back to lack of participation. Most people have been turned into passive consumers of the media. This will not change until some people take the initiative to break the pattern.
Learn how the media construct reality
If it is essential to consume products of the mass media, a useful antidote is to learn how these media products are created. It is illuminating to spend time with a television film crew or in a newspaper office. It quickly becomes apparent that of the many possible things that could be treated by the media, and of the many possible ways that this could be done, only certain ones actually are chosen. It is also useful to gain some experience on the receiving end of media construction of reality, by joining a rally or media conference and seeing how it is reported, or by being interviewed oneself.
10
Jerry Mander,
11
Fred Emery and Merrelyn Emery,
12
Frances Moore Lappé and Family,