Against the back wall, between hammocks, stood a refrigerator. Father’s father had once lived without this amenity. My father — an autodidact like me — taught himself to be a fine electrician and an appliance mechanic. He dismantled the refrigerator, brought it down from the world aboveground, and reassembled it.
To the left of the refrigerator stood a table holding a toaster oven, a hot plate, and a Crock-Pot. To the right were open shelves that served as my larder and tableware storage.
I ate well and remained grateful that the city was a place of plenty.
When Father’s father discovered this deep redoubt, electricity and a minimum of plumbing were already provided, although the rooms were unfurnished. No evidence existed to suggest that they had ever previously been occupied.
Before Father found me alone and waiting to be killed, he and his father imagined many explanations for these chambers.
One might think this place must be a bomb shelter, so deep beneath the street, under so many thick layers of concrete, that multiple nuclear blasts would not crack it open, reached by such a circuitous route that deadly radiation, which traveled in straight lines, could not find its way here.
But when you removed the receptacles from their mounting screws in any wall outlet, the manufacturer’s name stamped in the metal junction box identified a company that, research proved, went out of business in 1933, long before a nuclear threat existed.
Besides, a bomb shelter for only two, in a great city of millions, made no sense.
The third room, a bath, also concrete all around, was not designed with the expectation that the city and its utilities would be atomized. The pedestal sink and the claw-foot tub offered two spigots each, although the hot water was never more than pleasantly warm, suggesting that whatever boiler it tapped must have been far from there. The old toilet featured an overhead tank that flushed the bowl when you pulled on a hanging chain.
During construction, perhaps some official who was also a sexual predator with homicidal desires might have provided for this sanctum under one pretense or another, intending later to erase its existence from all public records, so that he could by force bring women to a private dungeon to torture and murder them, while the teeming city overhead remained unaware of the screaming far below.
But neither a city engineer nor an architect of public-utility pathways seemed likely to be an insatiable serial killer. And when Father’s father discovered these cozy quarters back in the day, no gruesome stains or other evidence of murder marred the smooth concrete surfaces.
Anyway, these rooms had no ominous quality about them.
To those who lived in the open, the lack of windows and the bare concrete might call to mind a dungeon. But that perception was based on the assumption that their way of life was not merely superior to ours but also without a viable alternative.
Every time that I left this haven, as I did for many reasons, my life was at risk. Therefore, I had developed a most keen sense of pending threat. No threat existed here. This was home.
I favored a theory involving the unseen world parallel to ours that I mentioned earlier. If such a place existed, separated from us by a membrane we couldn’t detect with our five senses, then perhaps at some points along the continuum, the membrane bulged around a small part of that other reality and folded it into the stuff of ours. And if both worlds, in their becoming, arose from the same loving source, I liked to believe that such secret havens as this would be provided especially for those who, like me, were outcasts by no fault of their own, reviled and hunted, and in desperate need of shelter.
That was the only theory I wished to accommodate. I couldn’t change what I was, couldn’t become more appealing to those who would recoil from me, couldn’t lead any life but the one to which my nature condemned me. My theory gave me comfort. If one less reassuring revealed itself, I would refuse to consider it. So much in my life was beautiful that I wouldn’t risk pondering any darkening idea that might poison my mind and rob me of my stubborn joy.
I never went into the open in daylight, nor even at dusk. With rare exception, I ascended only after midnight, when most people were asleep and others were awake but dreaming.
Black walking shoes, dark jeans, and a black or navy-blue hoodie were my camouflage. I wore a scarf under the jacket, arranged so that I could pull it up to my eyes if I had to pass along an alleyway — or, rarely, a street — where someone might see me. I acquired my clothes from thrift shops that I could enter, after hours, by the route that rats might enter if they were as born for stealth as I was.
I wore such a costume on the night in December when my life changed forever. If you were a creature like me, you expected that no big change could be positive in the long run. Yet were I given a chance to turn back time and follow a different course, I would do again what I did then, regardless of the consequences.
4
I called him father because he had been the closest thing to a father that I had ever known. He was not my true father.
According to my mother, my real father loved freedom more than he loved her. Two weeks before I was born, he walked out and never walked back in, off to the sea, she said, or to some far jungle, a restless man who traveled to find himself but lost himself instead.
On the night that I was born, a violent wind shook the little house, shook the forest, even shook, she said, the mountain that the forest mantled. The windstorm quarreled across the roof, insisted at the windows, rattled the door as if determined to intrude into the place where I was born.
When I entered the world, the twenty-year-old daughter of the midwife fled the bedroom in fright. Weeping, she took refuge in the kitchen.
When the midwife tried to smother me in the birthing blanket, my mother, although weakened by a difficult labor, drew a handgun from a nightstand drawer and, with a threat, saved me from being murdered.
Later, in the calm of morning, all the birds were gone, as though they had been blown out of the trees and swept to the edge of the continent. They didn’t return for three days: first the sparrows and the swifts, then the crows and hawks, and last of all the owls.
The midwife and her daughter kept the secret of my existence, either because they feared being accused of attempted homicide or because they could sleep well only if they forgot that I existed. They claimed I was born dead, and my mother confirmed their story.
I lived eight years on the mountain, sleeping as often as not in that cozy little house at the dead end of the narrow dirt track. In all that time, until the afternoon of the day I left, I saw no other human being but my blessed mother.
Eventually the cloistered spaces of the forest were mine to roam at an age when most children would have been denied the wilds. But I had great strength and uncanny intuition and a kind of kinship with Nature, as if the sap of the trees and the blood of the animals were in my DNA, and my mother felt more at peace when I was not in the house. The shadowed woods by day and the moonlit woods by night became as familiar to me as my own face in a mirror.
I knew the deer, the squirrels, the birds in great variety, the wolves that appeared from — and vanished under — the graceful arcing ferns. My community was populated by feathered and furred creatures that traveled by wings or four swift feet.
In the bosky woodlands and in the meadows that they encircled, also occasionally in our yard, I sometimes saw the Clears and the Fogs, as I came to call them. I didn’t know what they might be, but I knew intuitively that my dear mother had never seen them, because she’d never spoken of them. I never mentioned them to her, because I knew that hearing of them would distress her and cause her to worry about me even more than she already did.