Many years passed and I became an officer serving with the General Staff. Suddenly, as I studied American theories of war, I came to an appalling realisation. It became clear to me that a modern American cowboy who is working up to a decisive fight will always expect to begin by spitting at and insulting his opponent and to continue by throwing whisky in his face and chucking custard pies at him before resorting to more serious weapons. He expects to hurl chairs and bottles at his enemy and to try to stick a fork or a tableknife into his behind and then to fight with his fists and only after all this to fight it out with his gun.
This is a very dangerous philosophy. You are going to end up by using pistols. Why not start with them? Why should the bandit you are fighting wait for you to remember your gun? He may shoot you before you do, just as you are going to slap his face. By using his most deadly weapon at the beginning of the fight, your enemy saves his strength. Why should he waste it throwing chairs at you? Moreover, this will enable him to save his own despicable life. After all, he does not know, either, when you, the noble hero, will decide to use your gun. Why should he wait for this moment? You might make a sudden decision to shoot him immediately after throwing custard pies at him, without waiting for the exchange of chairs. Of course he won't wait for you when it comes to staying alive. He will shoot first. At the very start of the fight.
I consoled myself for a long time with the hope that the theory of escalation in a nuclear war had been dreamed up by the American specialists to reassure nervous old-age pensioners. Clearly, the theory is too fatally dangerous to serve as a basis for secret military planning. Yet, suddenly, the American specialists demonstrated to the whole world that they really believed that this theory would apply to a world-wide nuclear war. They really did believe that the bandit they would be fighting would give them time to throw custard pies and chairs at him before he made use of his most deadly weapon.
The demonstration was as public as it possibly could be. At the end of the 1960s the Americans began to deploy their anti-missile defence system. They could not, of course, use it to defend more than one vitally important objective. The objective they chose to protect was their strategic rockets. They did not decide to safeguard the heart and mind of their country-the President, their government or their capital. Instead they would protect their pistol-in other words they were showing the whole world that, in the event of a fight, they did not intend to use it. This revelation was greeted with the greatest delight in the Kremlin and by the General Staff.
The philosophy of the Soviet General Staff is no different from that of the horsemen whom I had watched riding the desert. `If you want to stay alive, kill your enemy. The quicker you finish him off, the less chance he will have to use his own gun. In essence, this is the whole theoretical basis on which their plans for a third world war have been drawn up. The theory is known unofficially in the General Staff as the `axe theory'. It is stupid, say the Soviet generals, to start a fist-fight if your opponent may use a knife. It is just as stupid to attack him with a knife if he may use an axe. The more terrible the weapon which your opponent may use, the more decisively you must attack him, and the more quickly you must finish him off. Any delay or hesitation in doing this will just give him a fresh opportunity to use his axe on you. To put it briefly, you can only prevent your enemy from using his axe if you use your own first.
The `axe theory' was put forward in all Soviet manuals and handbooks to be read at regimental level and higher. In each of these one of the main sections was headed `Evading the blow'. These handbooks advocated, most insistently, the delivery of a massive pre-emptive attack on the enemy, as the best method of self-protection. This recommendation was not confined to secret manuals-non-confidential military publications carried it as well.
But this was trivial by comparison to the demonstration which the Soviet Union gave the whole world at the beginning of the 1970s, with the official publication of data about the Soviet anti-missile defence system. This whole system was, in reality, totally inadequate, but the idea behind it provides an excellent illustration of the Soviet philosophy on nuclear war. By contrast to the United States, the Soviet Union had no thought of protecting its strategic rockets with an anti-missile system. The best protection for rockets in a war is to use them immediately. Could any one devise a more effective way of defending them?
In addition to such elementary military logic, there are political and economic reasons which would quite simply compel the Soviet command to make use of the overwhelming proportion of its nuclear armoury within the first few minutes of a war.
From the political point of view, the turning point must be reached within the first few minutes. What alternative could there be? In peacetime Soviet soldiers desert to the West by the hundred, their sailors jump off ships in Western ports, their pilots try to break through the West's anti-aircraft defences in their aircraft. Even in peacetime, the problems involved in keeping the population in chains are almost insoluble. The problems are already as acute as this when no more than a few thousand of the most trusted Soviet citizens have even a theoretical chance of escaping. In wartime tens of millions of soldiers would have an opportunity to desert-and they would take it! In order to prevent this, every soldier must realise quite clearly that, from the very first moments of a war, there is no sanctuary for him at the other side of the nuclear desert. Otherwise the whole Communist house of cards will collapse.
From an economic point of view, too, the war must be as short as possible. Socialism is unable to feed itself from its own resources. The Soviet variety is no exception to this general rule. Before the revolution, Russia, Poland, Estonia, Lithuania, and Latvia all exported foodstuffs. Nowadays they have not enough reserves to hold out from one harvest to the next. Yet shortage of food leads very quickly to manifestations of discontent, to food-riots and to revolution. Remember what happened in Novocherkassk in 1962, throughout the Soviet Union in 1964 and in Poland in 1970 and 1980. If socialism is unable to feed itself in peacetime, when the whole army is used to bring in the harvest, what will happen when the whole army is thrown into battle and when all the men and vehicles at present used for agriculture are mobilised for war?