“ ‘You’re being morbid!’ Lestat said suddenly. ‘It’s almost dawn.’ He pulled the lace curtains back, and I could see the rooftops under the dark blue sky, and above, the great constellation Orion. ‘Go kill!’ said Lestat, sliding up the glass. He stepped out of the sill, and I heard his feet land softly on the rooftop beside the hotel. He was going for the coffins, or at least one. My thirst rose in me like fever, and I followed him. My desire to die was constant, like a pure thought in the mind, devoid of emotion. Yet I needed to feed. I’ve indicated to you I would not then kill people. I moved along the rooftop in search of rats.”
“But why… you’ve said Lestat shouldn’t have made you start with people. Did you mean… do you mean for you it was an aesthetic choice, not a moral one?”
“Had you asked me then, I would have told you it was aesthetic, that I wished to understand death in stages. That the death of an animal yielded such pleasure and experience to me that I had only begun to understand it, and wished to save the experience of human death for my mature understanding. But it was moral. Because all aesthetic decisions are moral, really.”
“I don’t understand,” said the boy. “I thought aesthetic decisions could be completely immoral. What about the cliché of the artist who leaves his wife and children so he can paint? Or Nero playing the harp while Rome burned?”
“Both were moral decisions. Both served a higher good, in the mind of the artist. The conflict lies between the morals of the artist and the morals of society, not between aesthetics and morality. But often this isn’t understood; and here comes the waste, the tragedy. An artist, stealing paints from a store, for example, imagines himself to have made an inevitable but immoral decision, and then he sees himself as fallen from grace; what follows is despair and petty irresponsibility, as if morality were a great glass world which can be utterly shattered by one act. But this was not my great concern then. I did not know these things then. I believed I killed animals for aesthetic reasons only, and I hedged against the great moral question of whether or not by my very nature I was damned.
“Because, you see, though Lestat had never said anything about devils or hell to me, I believed I was damned when I went over to him, just as Judas must have believed it when he put the noose around his neck. You understand?”
The boy said nothing. He started to speak but didn’t.
The color burned for a moment in blotches on his cheeks. “Were you?” he whispered.
The vampire only sat there, smiling, a small smile that played on his lips like the light. The boy was staring at him now as if he were just seeing him for the first time.
“Perhaps…” said the vampire drawing himself up and crossing his legs “…we should take things one at a time. Perhaps I should go on with my story.”
“Yes, please…” said the boy.
“I was agitated that night, as I told you. I had hedged against this question as a vampire and now it completely overwhelmed me, and in that state I had no desire to live. Well, this produced in me, as it can in humans, a craving for that which will satisfy at least physical desire. I think I used it as an excuse. I have told you what the kill means to vampires; you can imagine from what I’ve said the difference between a rat and a man.
“I went down into the street after Lestat and walked for blocks. The streets were muddy then, the actual blocks islands above the gutters, and the entire city so dark compared to the cities of today. The lights were as beacons in a black sea. Even with morning rising slowly, only the dormers and high porches of the houses were emerging from the dark, and to a mortal man the narrow streets I found were like pitch. Am I damned? Am I from the devil? Is my very nature that of a devil? I was asking myself over and over. And if it is, why then do I revolt against it, tremble when Babette hurls a flaming lantern at me, turn away in disgust when Lestat kills? What have I become in becoming a vampire? Where am I to go? And all the while, as the death wish caused me to neglect my thirst, my thirst grew hotter; my veins were veritable threads of pain in my flesh; my temples throbbed; and finally I could stand it no longer. Torn apart by the wish to take no action — to starve, to wither in thought on the one hand; and driven to kill on the other — I stood in an empty, desolate street and heard the sound of a child crying.
“She was within. I drew close to the walls, trying in my habitual detachment only to understand the nature of her cry. She was weary and aching and utterly alone. She had been crying for so long now, that soon she would stop from sheer exhaustion. I slipped my hand up under the heavy wooden shutter and pulled it so the bolt slipped. There she sat in the dark room beside a dead woman, a woman who’d been dead for some days. The room itself was cluttered with trunks and packages as though a number of people had been packing to leave; but the mother lay half clothed, her body already in decay, and no one else was there but the child. It was moments before she saw me, but when she did she began to tell me that I must do something to help her mother. She was only five at most, and very thin, and her face was stained with dirt and tears. She begged me to help. They had to take a ship, she said, before the plague came; their father was waiting. She began to shake her mother now and to cry in the most pathetic and desperate way; and then she looked at me again and burst into the greatest flow of tears.
“You must understand that by now I was burning with physical need to drink. I could not have made it through another day without feeding. But there were alternatives: rats abounded in the streets, and somewhere very near a dog was howling hopelessly. I might have fled the room had I chosen and fed and gotten back easily. But the question pounded in me: Am I dammed? If so, why do I feel such pity for her, for her gaunt face? Why do I wish to touch her tiny, soft arms, hold her now on my knee as I am doing, feel her bend her head to my chest as I gently touch the satin hair? Why do I do this? If I am damned I must want to kill her, I must want to make her nothing but food for a cursed existence, because being damned I must hate her.
“And when I thought of this, I saw Babette’s face contorted with hatred when she had held the lantern waiting to light it, and I saw Lestat in my mind and hated him, and I felt, yes, damned and this is hell, and in that instant I had bent down and driven hard into her soft, small neck and, hearing her tiny cry, whispered even as I felt the hot blood on my lips, ‘It’s only for a moment and there’ll be no more pain.’ But she was locked to me, and I was soon incapable of saying anything. For four years I had not savored a human; for four years I hadn’t really known; and now I heard her heart in that terrible rhythm, and such a heart not the heart of a man or an animal, but the rapid, tenacious heart of the child, beating harder and harder, refusing to die, beating like a tiny fist beating on a door, crying, ‘I will not die, I will not die, I cannot die, I cannot die…’ I think I rose to my feet still locked to her, the heart pulling my heart faster with no hope of cease, the rich blood rushing too fast for me, the room reeling, and then, despite myself, I was staring over her bent head, her open mouth, down through the gloom at the mother’s face; and through the half-mast lids, her eyes gleamed at me as if they were alive! I threw the child down. She lay like a jointless doll. And turning in blind horror of the mother to flee, I saw the window filled with a familiar shape. It was Lestat, who backed away from it now laughing, his body bent as he danced in the mud street. ‘Louis, Louis,’ he taunted me, and pointed a long, bone-thin finger at me, as if to say he’d caught me in the act. And now he bounded over the sill, brushing me aside, and grabbed the mother’s stinking body from the bed and made to dance with her.”