And when you’re a woman like Helen who hasn’t turned out to be a whore, who hasn’t led anybody into sin… (Well, there were some young boys in her life occasionally, lonely in the bars like Helen so often was, but they seemed to know about sin already. Once.)
Once.
Was once a boy?
Yes, with a face like a priest.
Oh Helen, how blasphemous of you to have such a thought. Thank God you never loved up a priest. How would you ever explain that?
Because priests are good.
And so when Helen holds the brass, and looks at the clock that still says ten minutes to eleven, and thinks of slippers and music and the great butterfly and the white pebble with the hidden name, she has this passing thought for priests. For when you were raised like Helen was, you think of priests as holding the keys to the door of redemption. No matter how many sins you have committed (sands of the desert, salt of the sea), you are bound to come to the notion of absolution at the time of brass holding and clock watching, and to the remembering of how you even used to put Violet de Paris on your brassiere so that when he opened your dress to kiss you there, he wouldn’t smell any sweat.
But priests, Helen, have nothing whatsoever to do with brassieres and kissing, and you should be ashamed to have put them all in the same thought. Helen does truly regret such a thought, but after all, it has been a most troubled time for her and her religion. And even though she prayed at mass this morning, and has prayed intermittently throughout the day ever since, even though she prayed in Finny’s car last night, saying her Now I Lay Me Down to Sleeps when there was no sleep or chance of it, then the point is that, despite all prayer, Helen has no compulsion to confess her sins to gain absolution.
Helen has even come to the question of whether or not she is really a Catholic, and to what a Catholic really is these days. She thinks that, truly, she may not be one anymore. But if she isn’t, she certainly isn’t anything else either. She certainly isn’t a Methodist, Mr. Chester.
What brought her to this uncertainty is the accumulation of her sins, and if you must call them sins, then there is certainly quite an accumulation. But Helen prefers to call them decisions, which is why she has no compulsion to confess them. On the other hand, Helen wonders whether anyone is aware of how really good a life she lived. She never betrayed anybody, and that, in the end, is what counts most with her. She admits she is leaving Francis, but no one could call that a betrayal. One might, perhaps, call it an abdication, the way the King of England abdicated for the woman he loved. Helen is abdicating for the man she used to love so he can be as free as Helen wants him to be, as free as she always was in her own way, as free as the two of them were even when they were most perfectly locked together. Didn’t Francis beg on the street for Helen when she was sick in ‘33? Why, he never begged even for himself before that. If Francis could become a beggar out of love, why can’t Helen abdicate for the same reason?
Of course the relationships Helen had with Arthur and Francis were sinful in the eyes of some. And she admits that certain other liberties she has taken with the commandments of God and the Church might also loom large against her when the time of judgment comes (brass and clock, brass and clock). But even so, there will be no priests coming to see her, and she is surely not going out to see them. She is not going to declare to anyone for any reason that loving Francis was sinful when it was very probably-no, very certainly-the greatest thing in her life, greater, finally, than loving Arthur, for Arthur failed of honor.
And so when crippled Donovan knocks again at eleven o’clock and asks if Helen needs anything, she says no, no thank you, old cripple, I don’t need anything or anybody anymore. And old Donovan says: The night man’s just comin’ on, and so I’m headin’ home. I’ll be here in the mornin’. And Helen says: Thank you, Donovan, thank you ever so much for your concern, and for saying good night to me. And after he goes away from the door she lets go of the brass and thinks of Beethoven, Ode to Joy,
And hears the joyous multitudes advancing,
Dah dah-dah,
Dah dah-de-dah-dah,
And feels her legs turning to feathers and sees that her head is floating down to meet them as her body bends under the weight of so much joy,
Sees it floating ever so slowly
As the white bird glides over the water until it comes to rest on the Japanese kimono
That has fallen so quietly,
So softly,
Onto the grass where the moonlight grows.
VI
First came the fire in a lower Broadway warehouse, near the old Fitzgibbon downtown ironworks. It rose in its own sphere, in an uprush into fire’s own perfection, and great flames violated the sky. Then, as Francis and Rosskam halted behind trucks and cars, Rosskam’s horse snorty and balky with elemental fear, the fire touched some store of thunder and the side of the warehouse blew out in a great rising cannon blossom of black smoke, which the wind carried toward them. Motorists rolled up their windows, but the vulnerable lights of Francis, Rosskam, and the horse smarted with evil fumes.
Ahead of them a policeman routed traffic into a U-turn and sent it back north. Rosskam cursed in a foreign language Francis didn’t recognize. But that Rosskam was cursing was unmistakable. As they turned toward Madison Avenue, both men’s faces were astream with stinging tears.
They were now pulling an empty wagon, fresh from dumping the day’s first load of junk back at Rosskam’s yard. Francis had lunched at the yard on an apple Rosskam gave him, and had changed into his new whiteon-white shirt, throwing his old blue relic onto Rosskam’s rag mountain. They had then set out on the day’s second run, heading for the deep South End of the city, until the fire turned them around at three o’clock.
Rosskam turned up Pearl Street and the wagon rolled along into North Albany, the smoke still rising into the heavens below and behind them. Rosskam called out his double-noted ragman’s dirge and caught the attention of a few cluttered housewives. From the backyard of an old house near Emmett Street, Francis hauled out a wheelless wheelbarrow with a rust hole through its bottom. As he heaved it upward into the wagon, the odor of fire still in his nostrils, he confronted Fiddler Quain, sitting on an upended metal chamber pot that had been shot full of holes by some backyard marksman.
The Fiddler, erstwhile motorman, now wearing a tan tweed suit, brown polka-dot bow tie, and sailor straw hat, smiled coherently at Francis for the first time since that day on Broadway in 1901 when they both ignited the kerosene-soaked sheets that trapped the strikebreaking trolley car.
When a soldier split the Fiddler’s skull with a rifle butt, the sympathetic mob spirited him away to safety before he could be arrested. But the blow left the man mindless for a dozen years, cared for by his spinster sister, Martha. Martyred herself by his wound, Martha paraded the Fiddler through the streets of North Albany, a heroic vegetable, so the neighbors could see the true consequences of the smartypants trolley strike.
Francis offered to be a bearer at the Fiddler’s funeral in 1913, but Martha rejected him; for she believed it was Francis’s firebrand style that had seduced the Fiddler into violence that fated morning. Your hands have done enough damage, she told Francis. You’ll not touch my brother’s coffin.
Pay her no mind, the Fiddler told Francis from his perch on the riddled pot. I don’t blame you for anything. Wasn’t I ten years your elder? Couldn’t I make up my own mind?
But then the Fiddler gave Francis a look that loosened a tide of bafflement, as he said solemnly: It’s those traitorous hands of yours you’ll have to forgive.
Francis brushed rust off his fingers and went behind the house for more dead metal. When he returned with an armload, the scab Harold Allen, wearing a black coat and a motorman’s cap, was sitting with the Fiddler, who had his boater in his lap now. When Francis looked at the pair of them, Harold Allen doffed his cap. Both men’s heads were laid open and bloody, but not bleeding, their unchanging wounds obviously healed over and as much a part of their aerial bodies as their eyes, which burned with an entropic passion common among murdered men.