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The other archives, as ever, remain veritable treasure houses. There was still a lot that I was not allowed to see. Sometimes the censorship was primitive. In some cases, forbidden pages in a file were simply sealed with a brown paper envelope held on with paper clips. Sometimes entire runs of files were closed. The rules appeared capricious. In one archive, it was permitted to make notes about desertion but not to write down the offending (and dead) soldiers’ names. In another, statistics about drunkenness were off limits. Meanwhile, in a third, it was possible to read about the drunkenness and desertion of an entire regiment, names and all, and the staff happily brewed tea and unpacked biscuits while I made my notes. The Ministry of Defence is supposed to monitor all wartime documents, and it certainly keeps a close watch on its own holdings, but its rules often conflict with the generous laws on access that govern the archives of the Russian Federation. Even the Ministry, moreover, has no direct control over policy in the former Soviet territories that are no longer part of Russia itself.

The search for Ivan, the Red Army soldier, involved more than one journey, then, and sometimes the most obvious paths had been deliberately blocked. The enterprise also demanded an effort of imagination. Before I could begin to find the true Ivan I had to make sure that I was not looking for an image of myself. A young recruit to Stalin’s army would have grown up in a world so alien to my own that I would have to start with that, with the landscape, the language, family, education, fear and hope. A state that claimed to be remaking human souls, as Stalin’s did, had to have left its mark on every youth; their mental universe was touched, if not entirely shaped, by it. This army was many millions strong, and its ranks included conscripts and volunteers, ordinary men and women, as well as professional soldiers. In many ways, it was a reflection of the society from which it sprang, and its fortunes mirrored the strengths and weaknesses of that lost world. This book must take account of records, tables, and what might be called competing master narratives of war, the stories that emerged as the smoke cleared. But it will also echo with several hundred individual stories, those of the diarists, compulsive letter-writers, memoirists, widows and orphans, survivors. My friend the archivist in Moscow chuckled when I looked daunted. As ever, he could see the humorous side of an ambitious plan. ‘You wrote Life and Death or whatever it was,’ he commented. ‘Now you want to write War and Peace.’

The Soviets were not the only people to create an Ivan myth. With their passion for racial labelling, the Nazis had their own ideas about the Slav in uniform. For Goebbels, Soviet soldiers were a ‘red horde’, half-Asiatic savages who threatened Europe’s way of life. Wartime intelligence was necessarily more scientific. Nazi military observers made their notes by watching combat, interviewing their own men and questioning the prisoners they took.25 But though they admired Russian tank crews, took comfort when the infantry lacked training, and envied the men’s willingness to die, even practically minded spies could not avoid the language of biology. ‘The two large [st] groups’ within the Red Army, Great Russians and Ukrainians, ‘absorbed the same racial elements, the product of which they represent today,’ a German officer wrote. ‘In this racial mixture there can be traced a weak Germanic blood strain from the Gothic period and the Middle Ages. Of special importance, however, I consider the infusion of Mongol blood.’26

These remarks might have little more than antiquarian significance but for the readership they reached. For soon after the Third Reich collapsed, in March 1947, some of its former officers’ racially based analyses of the Red Army were being dictated to members of the American intelligence service. The Soviets were no longer the allies of democracy by then. The Cold War was already tightening its grip, and policy-makers in the United States of America needed to find out more about the superpower they faced. Even the humblest US soldiers required a briefing on their enemy’s strengths and weaknesses. To help with the educational process, the US Department of the Army prepared a pamphlet, ‘Russian Combat Methods in World War II’, the second part of which described ‘The peculiarities of the Russian soldier.’

‘The characteristics of this semi-Asiatic,’ the pamphlet begins, ‘are strange and contradictory.’ The captured Nazi officers had done their job. ‘The Russian,’ continued the pamphlet, ‘is subject to moods which to a westerner are incomprehensible; he acts by instinct. As a soldier, the Russian is primitive and unassuming, innately brave but morosely passive when in a group.’ At the same time, ‘his emotions drive the Russian into the herd, which gives him strength and courage’. Hardship was no deterrent for these primitives. The Red Army’s wartime endurance at Stalingrad was explained as a side effect of culture and those Asiatic genes. ‘It is no exaggeration to say that the Russian soldier is unaffected by season and terrain… The Russian soldier requires only very few provisions for his own use.’ Finally, the Red Army could not be trusted to play by the rules. ‘The Germans found,’ the summary concluded, ‘that they had to be on their guard against dishonesty and attempts at deception by individual Russian soldiers and small units… An’ unguarded approach often cost a German his life.27

Cold-War commentaries like these, racist parentage and all, helped shape the image of Red Army soldiers for English-speakers of the later twentieth century. Most combatants dehumanize their enemy. It is much easier to kill someone who seems entirely alien, whose individuality has gone. And Russia always seemed to be so difficult, even in the brief four-year spell when Stalin was the ally of democracy. Red Army soldiers might well be brave, ‘probably the best material in the world from which to form an army’ in the view of one British observer, but their ‘astonishing strength and toughness’ and ‘their ability to survive deprivations’ were disconcerting, even in an ally.28

Setting the racist labelling aside, it remains true that Soviet soldiers served one of the most ambitious dictatorships in history and that most had been educated according to its precepts. In that sense, most were more deeply saturated in their regime’s ideology than soldiers in the Wehrmacht, for Soviet propaganda had been working on its nation’s consciousness for fifteen years by the time that Hitler came to power in Berlin. Soviet citizens also tended to be more isolated from foreign influences, and very few (except, perhaps, the veterans of the First World War) would have had the opportunity for international travel. They shared a common language, a kind of lens that was engineered to show the world in the colours of Marxism–Leninism. But beyond that, the idea that Red Army soldiers were an undifferentiated horde, or even scions of one race, is wrong.