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memory

nagging his mind — so it seemed to me — refused to

come,

and the slave, his eyes level with Jason’s, as though he

were

no slave, but a fellow king, would give no help. At last Jason dismissed it, and left. But in front of his house

(it was morning,

birdsongs filling the brightening sky), he paused and

frowned

again, studying the cobblestones under his feet, and

again

the memory, connection, resemblance, whatever it was,

would not

come clear.

The dark house rising above the vine-hung, crumbling outer walls, the huge old trees, seemed still asleep, hushed in the yellowing light as an ancient sepulchre. The feeble lamp still burned at the door. The old male

slave,

a Negro stooped and gentle, with steadily averted eyes, lifted the hooks at the door to let him in, and took his scarlet cloak. Jason walked on to the central room which opened onto the garden. His gaze hit the fleece

at once—

or he heard it, felt it with the back of his neck before

he saw it—

and it seemed to me that the words of the seer had

returned to him

like a shock: You may see more than you wish of that

golden fleece.

He crossed to it quickly and kneeled to touch it, then

drew back his hand,

snatched it away like a man burned. And then, more

gently,

thinking something I couldn’t guess, he touched it again. Did the fleece have for him, I wondered, the meaning

it had for Medeia?—

love sign, proof that despite the shifting, deceiving mists of their lives together, he knew her worth — understood

her childlike

needs as well as he understood, I knew from his tale, his own? He raised it in his hands and went over to

stand with it

by the fireplace. There was no fire, but the wood was

piled

in its bin; the lamp stood waiting. With a jolt, I

understood.

He meant to destroy the thing, outflank his destiny. The same instant, I felt Medeia’s presence with us. She stood at the door, in white. In panic, I searched

her face

to see if she too understood. But I couldn’t tell. No sign. She watched him fold the cloth and lay it on the carved

bench.

They went up. I found myself shaking. Who remembers

the elegant speeches

he makes to his wife, the speeches she laughingly

mocks herself,

but clings to more than she thinks? If I were Jason and

saw

the fleece, and remembered the words of the blind old

seer of Apollo,

I too, blindly — like a mad fool, from the point of view of the old, all-seeing gods … I checked myself. They

were phantoms,

dead centuries ago if they ever lived. It was all absurd. I remembered: The wise are attached neither

to good

nor to evil. The wise are attached to nothing. I laughed.

Christ send me

wisdom!

Still trembling, I went to the door, then out to the

garden

to walk, examine the plants and read the grave-markers. I could hear the city waking — the clatter of carts on

stones,

the cry of donkeys and roosters, the brattle of dogs

barking.

I sat for a long time in the cool, wet grass, and as the day warmed, and the children’s voices came down

from the house—

soft, lazy as the butterflies near my shoes— I fell asleep.

7

Kreon beamed — propped up, plump, on scarlet pillows— wedged in, hemmed on all sides by slaves, some feeding

him,

some manicuring his nails, some waving fans, great gleaming plumes. His cheeks and bare dome

dazzled,

newly oiled and perfumed, as bright as the coverture of indigo, gold, and green. The pillars of the royal bed were carved with a thousand liquid shapes: fat serpent

coils,

eagles, chariots, fish-tailed centaurs, lions, maidens … Writhing, twisting, piled on top of one another, the

forms

climbed up into the shadows beyond where the sunlight

burst

like something alive — a lion from the golden age — past

spacious

balconies, red drapes.

“He was magnificent!”

the king said. The slave in black, standing at his

shoulder,

smiled, remote. “Poor Koprophoros!” the king exclaimed, and laughed till the tears ran down. The slave by the

bed laughed with him.

“And poor Paidoboron,” he said, and looked more sober

for an instant;

but then, unable to help himself, he laughed again. You’d have sworn he was ten years younger today, his

cares all ended.

His laughter jiggled the bed and made him breathless.

The dog

at the door rolled back his eyes to be certain that all was

well,

his head still flat on his paws. When the fit of laughter

passed,

the old king patted his stomach and grew philosophical. “Well, it’s not over yet, of course.” Ipnolebes nodded, folded his hands on his beard. King Kreon lowered his

eyebrows,

closed one eye, and pushed out his lower lip. “Make no mistake,” he said, “that man knows whom he’s speaking

to—

This for the princess, that for the king; this for the

Keltai,

this for the Ethiopians.’ ” He closed his left eye tighter still, till the right one gleamed like a jewel.

“And what

does he offer for Kreon and Ipnolebes?” Abruptly, the

bed

became too little span for him. He threw off the cover— slaves leaped back — reached pink feet to the floor and

began

to pace. They dressed him as he walked (somewhat

frailly, eating an apple).

This, certainly, whatever else: the trick of survival may not lie, necessarily, in heroic strength or even heroic nobility, heroic virtue— consider Herakles and Hylas, for instance. The world’s

complex.

There’s the more serious side of what’s wrong with

Koprophoros.

Graceful, charming, ingenious as he is (we can hardly

deny

he’s that), his faith’s in himself, essentially. The

strength of his muscles,

the force of his intellect. We know from experience,

you and I,

where that can lead. Oidipus tapping his way through

the world

with a stick, more lonely and terrible, more filled with

gloom

than Paidoboron himself. Or worse: Jokasta hanging

from a beam.

Or Antigone.” He paused and leaned on the balustrade

that overlooked

the city, the sea beyond, the visitors’ ships. “Antigone,” he said again, face fallen, wrecked. He raised the apple to his mouth and discovered he’d eaten it down to the

pits. He was silent.

He stared morosely seaward. Ipnolebes stood head

bowed,

as though he knew all too well what molested his

master’s thought.

The king asked, testy, his eyes evasive, “Tell me,

Ipnolebes,

what do the people say now about that time?” The slave stiffened, disguising his feelings, then quickly relaxed

once more,

grinning, casually picking at his arm. But if there was

cunning

in what he said, or if some god had entered his spirit, no one there could have known it. “My lord, what can they say?” he said at last. “No one was