Marcel looked first at his cousin, then out the window again, focusing perhaps on that same invisible celestial footprint that had held his gaze all day. “I had no problem,” he said. “V'lu did not express this to me in English, you see. She spoke flawless French.”
Mangel-Wurzel, Mon Amour.
Part II. LOOKING UP CHOMOLUNGMA'S DRESS
AS THE AFTERNOON PROGRESSES, our shadows grow longer. At night, in the dark, we become our shadows. That is as true today as then. In the old days, people were aware of it, that's all. In the old days, the whole world was religious and full of interest.
Alobar had been at the lamasery twenty years when Kudra arrived, dressed as a boy. The lamas saw through her disguise immediately but put her to work moving stones. She had worked on the wall less than an hour before Alobar, too, realized she was a woman. Her shadow fell off of her with perfect discretion. Shadows do. It was her aroma that gave her away.
They took their afternoon tea by the cold river. The lama who was overseeing the construction of the wall suggested that the workers disrobe and enjoy a dip. Alobar encouraged this idea, for it had been a long time since he had seen a naked woman. He found himself trembling.
Kudra declined to swim. The lama persisted. “Come on, boy,” he said. “Everybody must bathe or else the wall will fall down.” In the high mountain air, there was mischief afoot.
Finally, the “boy” dashed up to Alobar, who was just wading into the water, and whispered, “Help me, please. Don't you recognize me?”
Of course, he didn't recognize her. Naked, he would not have recognized her. She had been eight years old when he had seen her last.
“You called me by a foreign name. Wren, little Wrenna, I believe it was.” Kudra smiled. “You haven't aged at all, you know.”
The icy water swirling around Alobar's ankles was causing his genitals to retract. He felt ashamed and wanted to turn his back. This mischief was a mistake.
Kudra grasped his arm. “Remember? You tried to persuade me to eat a beet.”
Of our nine planets, Saturn is the one that looks like fun. Of our trees, the palm is obviously the stand-up comedian. Among fowl, the jester's cap is worn by the duck. Of our fruits and vegetables, the tomato could play Falstaff, the banana a more slapstick role. As Hamlet — or Macbeth — the beet is cast. In largely vegetarian India, the beet is rarely eaten because its color is suggestive of blood. Out, damned mangel-wurzel.
Alobar was remembering. .
He had been put off from the moment he sighted smoke. On a day so sultry that he moved through it the way an inchworm might move through a mound of lye, a day so bright that it sent his eyeballs retreating into the shade of their own sockets, he simply could not conceive of any advantage in torches. Surely torches could have waited until after sunset, although upon the sweltering Ganges plain it seemed to Alobar that one's sweat poured as profusely by night as by day. As he drew nearer to the flames, he realized that they were borne by mourners gathering for a funeral — all the more reason to detour to the cheerful cool of a grove. It should come as no surprise that the traveler from the west was, in funeral matters, slightly shy.
The road, which had seen too many monsoons and forgotten too few, passed within yards of the funeral site, alas, and in the grassy savannas to the side of the road, Alobar had detected the odd hiss and slither, a persuasive inducement to stick to the well-worn path. Thus, he soon found himself in the midst of the white-clad mourners, an unwilling witness to unappetizing customs.
Not far from the river, four tall beams had been planted in the ground to form the corners of a square. They supported four thick planks firmly held by mortises. Between the beams there lay a plexus of logs, arranged in such a manner as to leave a space in the center, into which wood chips and resin had been scattered. Around and upon the log pile, dry branches of the sort that might burn quickly and brightly lay in wait. The roof of the pyre was made of planks covered with turf. The end result was a kind of tinder shack, a cottage at which no insurance agent would ever call, a studio apartment of death.
The corpse was placed in the middle of the square, upon the pile of logs. The dead man looked comfortable enough, all things considered (it bothered Alobar, philosophically, that the dead invariably seemed more self-possessed than the living), but obviously it only would be a matter of minutes before he began to char like one of those loaves the forgetful Frol was forever leaving too long on the hearth, an image that further hastened Alobar's departure. He had progressed but a few steps, however, before his path was blocked by a procession that, with great pomp, was leading a garlanded woman to the pyre.
As the procession wound around the site, Alobar inquired of a mourner if the woman might be the widow. Hardly had the stranger nodded “yes” than the female moved slowly, but without hesitation, to the “door” of the pyre. A Brahman followed her and handed her one of the torches, with which she lit each corner of the square. Then, to Alobar's horror, she lay down beside her dead husband.
It was with calm resignation, if not dim intelligence, that she at first regarded the flames that darted among the boughs like finches from hell, but when the heat grew more intense and she felt the early bites of pain, she cried out sharply and sat upright in her intended tomb. The Brahmans poked her with the long bamboo poles that they carried to funerals in case a widow should lose her enthusiasm for suicide suttee. A full panic seized her. She brushed the poles aside and made to leap from the square of fire. Using their poles, the Brahmans brought down the roof on her head, but her overheated adrenaline lent her a flash of superhuman strength, and she managed to spring from the blazing pyre and run, her sari smoking, toward the river.
The Brahmans overtook her on the bank and wrestled her back to the pyre, which was now roaring like a furnace. While the woman struggled with the priests, the crowd screamed and yelled. To his surprise, Alobar noticed that he, alone, was cheering for the woman. Under a rash impulse to intervene, he was drawing his knife when three sturdy Brahmans pried her from the earth to which she clung and flung her into the middle of the inferno. She continued to struggle for a minute, parting the heat waves with her shrieks, but by the time Alobar reached the pyre, she was as still and silent as any log in the blaze.
Shoving jabbering mourners roughly aside, holding his nose against the cannibal recipes that were pasting themselves in the air; scattering lotus garlands, hibiscus wreaths, rice balls, and milk bowls with kicks from what little was left of his boots, he barreled from the funeral grounds with an elephant's drive, and nothing, not Brahmanic curses nor the starched curtain of heat nor the craters and clouds of red dust in the road slowed him down. He might have continued at that pace for miles had he not come alongside a small girl, who was also fleeing the scene, sobbing hysterically.
Alobar put his arm around the child and tried to comfort her. From the rags of his blanket roll, he fished a piece of honeyed coconut meat that he had been saving for his bedtime treat. The girl refused it, though her sobs subsided somewhat, and she rested her head against his side. When they reached a leafy mango tree, out of sight of hair smoke and lip ash and bowel cinders, Alobar sat her down, dried her tears, and sang for her his ditty about the world being, against all evidence, round. She took the sweet.
Between bites, the child explained that she was unrelated to the funeral party but had come upon it by chance in the course of running a family errand. Thereupon she opened her basket and revealed its contents: a dozen round and ruddy roots, caked with loam.