“Let's change cups, sir,” he said. “To be honest with you,” the Taoist replied with a smile, “as a poor Taoist living out here in the wilds I am rather short of tea and food at the moment. I was looking for fruit out at the back just now and I could only find these twelve red jujubes to put into four cups of tea to offer you. As I had to take something with you I made another cup with these inferior jujubes to keep you company. This is just a gesture of respect.”
“What nonsense,” said Monkey with a smile. “As the ancients said, 'You are never poor if you are at home; but poverty on a journey is killing.' You're at home here, so why all this talk about being poor? It's wandering monks like us who are really poor. I'll swap with you. I insist.”
“Wukong,” said Sanzang when he heard this, “this immortal gentleman is being very hospitable. You have yours. There is no need for a swap.” Monkey had no choice. Taking the cup with his left hand he covered it with his right and watched them.
Pig, however, who apart from feeling hungry and thirsty had an enormous appetite at the best of times, picked the three red jujubes out of the cup as soon as he saw them and swallowed them noisily. The master ate his too, as did Friar Sand. In that very instant Pig's face changed color, tears started pouring from Friar Sand's eyes and the Tang Priest began to foam at the mouth. Unable to sit upright, all three of them fainted and fell to the floor.
Realizing that they had been poisoned, the Great Sage raised his teacup in his hands and threw it at the Taoist master's face. The Taoist stopped it with his sleeve and it shattered noisily as it fell to the floor. “You lout, monk,” said the Taoist in fury, “how dare you smash my cup?”
“Animal,” said Monkey abusively, “just look what you've done to those three! What have I ever done to you for you to give my people poisoned tea?”
“Beast,” said the Taoist master, “you asked for it. Don't you realize that?”
“We've only just come here and talked about things like where we should sit and where we're from,” said Monkey. “We didn't talk big. How can you say we asked for this trouble?”
“Did you beg for food in Gossamer Cave?” the Taoist master asked. “Did you bathe in the Filth-cleansing Spring?”
“There were seven she-devils in the Filth-cleansing Spring,” Monkey replied. “From what you're saying you must be in cahoots with them. I'm sure you're an evil spirit yourself. Stay where you are and take this!” The splendid Great Sage felt in his ear for his gold-banded cudgel, waved it to make it as thick as a rice-bowl, and struck at the Taoist master's face. The Taoist rapidly turned and dodged the blow, then produced a fine sword with which he fought back.
Their cursing and fighting had by now disturbed the seven she-devils inside, who all rushed out shouting, “Spare yourself the trouble, elder brother. Let us catch him.” At the sight of them Monkey became angrier than ever. Whirling his iron cudgel around with both hands he dropped his guard and tumbled in among them, lashing out wildly. The seven women then undid their clothes, revealing their white stomachs, and from their navels they produced by magic thick silken ropes that came reeling out in such abundance that they formed a canopy under which Brother Monkey was confined.
Seeing that things were going badly Monkey got up, said the words of a spell, did a somersault, smashed through the canopy and escaped. Then he stood gloomily in mid-air, controlling his temper and watching as the flashing silken ropes crisscrossed like the warp and weft of cloth on the loom. Within a moment the Yellow Flower Temple's towers and halls were all completely concealed. “Terrible,” said Monkey, “they're terrible. I've never been up against anything like that before. No wonder Pig fell over so often. What am I to do now? The master and my brothers have been poisoned. This gang of devils are all hand in glove, and I know nothing about their background. I'll go back and question that local god.”
The splendid Great Sage brought his cloud down to land, made a spell with his fingers, said the sacred syllable Om, and forced the old local god to come to him again. The old deity knelt beside the path, trembling with fear and kowtowing as he said, “Great Sage, you went to rescue your master. Why are you back again?”
“I rescued him this morning,” Monkey replied, “and a little way ahead from there we reached a Yellow Flower Temple. When I went in with the master to look around, the head Taoist of the temple greeted us, and in the middle of our conversation he knocked out my master and the other two with poisoned tea. Luckily I didn't drink any, but when I was going to hit him with my cudgel he started talking about begging for food at Gossamer Cave and bathing at the Filth-cleansing Spring, so I knew he was a monster. No sooner had he raised his hand to fight back than the seven women came out and set off their silken ropes. It was a good thing I had the know-how to get away. I reckon that as you're a god who lives round here you're bound to know their background. What sort of evil spirit are they? Tell me the truth if you don't want to be hit.”
“It's less than ten years since those evil spirits came here,” said the local deity, kowtowing. “When I was making an inspection three years ago I saw what they really are: seven spider spirits. The silken ropes that come out of them are spiders' webs.”
The news thoroughly delighted Monkey, who said, “From what you tell me they're no problem. Very well then. You can go back while I use magic to subdue him.” The local god kowtowed and went.
Monkey then went to the outside of the Yellow Flower Temple, pulled seventy hairs out of his tail, blew on them with magic breath and shouted, “Change!” The hairs turned into seventy little Monkeys. He then blew a magic breath on his gold-banded cudgel, called “Change!” and turned it into seventy two-pronged forks, one of which he gave to each of the little Monkeys. Monkey himself used one of the forks to twist the silken ropes as he stood outside, then they all attacked together to the rhythm of a tune, tearing the ropes to pieces, each of them tearing off over ten pounds of rope. They dragged seven spiders out from inside. Each was about the size of a wicker basket. All of them held their hands and feet together and had ropes round their necks.
“Spare us, spare us,” they said. The seventy little Monkeys then pressed the seven spiders to the ground, refusing to let them go.
“Don't hit them,” said Monkey. “All we want is to make them give my master and my brothers back.”
“Elder Brother,” shrieked the demons at the tops of their voices, “give the Tang Priest back and save our lives.”
The Taoist master rushed outside saying, “Sisters, I'm going to eat the Tang Priest. I can't save you.”
This infuriated Brother Monkey. “If you won't give my master back just watch what happens to your sisters.” The splendid Great Sage waved his fork, turned it back into an iron cudgel that he lifted with both hands and smashed the seven spider spirits to pulp. Then he shook his tail a couple of times, put the hairs back on it and charged inside alone, swinging his cudgel to fight the Taoist master.
When the Taoist master saw Monkey kill his seven fellow-students it was more than he could bear. Goaded to fury, he raised his sword to fight back. In this battle each of them was seething with anger and giving full play to his divine powers. It was a fine battle:
The evil spirit swung a fine sword;
The Great Sage raised his gold-banded cudgel.
Both were fighting for Sanzang of the Tang,
On whose account the seven women had been killed.
Now they were fighting with all-round skill,
Showing their mighty powers with their weapons.
Powerful was the Great Sage's aura,