“As you have made this confession,” the king said, “why don't you tell me your names?”
“I am Benborba,” one of them replied, “and he is Baborben. I am a catfish monster and he is a snakehead monster.”
The king then told the royal guards to keep them safely behind bars and ordered, “Release all the monks of the Golden Light Monastery from their cangues and chains, and have the Office of Foreign Affairs prepare a banquet in the Unicom Hall to congratulate the holy monks on their great achievements in catching the thieves. We shall now invite them to capture the ringleaders.”
The Office of Foreign Affairs then laid on a double banquet of both meat and vegetarian food, for which the king invited Sanzang and his disciples to take their places in the Unicorn Hall.
“May I ask your title, holy monk?” he said to Sanzang, who replied, his hands together, “My lay surname is Chen, and my Buddhist name Xuanzang. My emperor granted me the surname Tang and the title Sanzang.”
“What are your disciple's titles?” the king asked.
“They do not have titles,” Sanzang replied. “The senior one is called Sun Wukong, the second one Zhu Wuneng, and the third Sha Wujing. These were the names the Bodhisattva Guanyin of the Southern Sea gave them. When they became my disciples I called Wukong Sun the Novice, Wuneng Bajie and Wujing Friar Sand.”
The king then asked Sanzang to take the place of honour while Monkey sat at his left and Pig and Friar Sand at his right. Their banquet was all vegetarian: fruit, vegetables, tea and rice. In front of them was a table of meat dishes at which sat the king, and below him were a hundred or more tables set with meat dishes for all the civil and military officials. The officials all thanked the king for his kindness, and the disciples sat down with the permission of their master. When all were seated the king raised his goblet, and though Sanzang would not drink his three disciples all drank to the success of the banquet. Woodwinds and strings then began to sound as the court musicians performed.
Just watch Pig as he eats for all he is worth, gobbling his food down whole like a tiger or a wolf and emptying the table. Soon more soup and food was brought, only to disappear in the same way. Every time servants brought more wine he drained the cup, never refusing. The feast went on till after midday before it broke up.
When Sanzang expressed his thanks for the sumptuous banquet the king wanted to keep him longer. “It was just a gesture to thank you holy monks for catching the demons.” He then ordered the Office of Foreign Affairs to move the banquet to the Jianzhang Palace so that he could discuss with the holy monks how the ringleaders were to be captured and the treasure brought back to the pagoda.
“If we are to capture the thieves and recover the treasure,” Sanzang said, “another banquet won't be needed. We shall take our leave of Your Majesty now and set off to catch the demons.”
But the king insisted on taking them to the Jianzhang Palace for another banquet. “Which of you holy monks will lead the force that is to capture the monsters?” he asked, raising his goblet.
“Send my senior disciple Sun Wukong,” Sanzang replied. The Great Sage raised his clasped hands and bowed in acknowledgement.
“If the venerable Sun is going how big a force of cavalry and foot will he need,” the king asked, “and when will he be setting out?”
At this Pig could not restrain himself from shouting, “We won't need any soldiers, and we don't care when we go. With a good meal and a few drinks inside us he and I can go and catch them right now, just by laying our hands on them.”
“Bajie,” said Sanzang with delight, “you're getting very keen.”
“Very well then,” said Monkey. “Friar Sand, you guard the master while we two go.”
“Even if you two venerable elders don't need troops,” the king said, “surely you need weapons.”
“We don't need your weapons,” laughed Pig. “We carry our own.” On hearing this the king fetched two huge goblets and drank a toast to them on their journey.
“We won't have any more to drink,” said Monkey. “But we'd like the royal guards to bring those little demons to us. We need them as guides.” The king gave the order and they were brought out at once. Then Monkey and Pig, each firmly grasping a demon, rode the wind and used carrying magic to take them off to the Southeast. Indeed:
Only when king and court saw the magical clouds
Did they realize that the four of them were truly holy monks.
If you don't know how the capture went and what they found, listen to the explanation in the next installment.
Chapter 63
Two Monks Wipe out the Demons in the Dragon Palace
The Sages Destroy Evil and Recover the Treasure
The story tells how the king of Jisai and his officials high and low watched as the Great Sage Monkey and Pig disappeared by wind and cloud, carrying the two demons with them. Then all of them bowed in homage to heaven, saying, “Their fame is well founded. Only today can we really believe that such immortals and living Buddhas exist.” As Monkey and Pig vanished into the distance the king bowed again to thank Sanzang and Friar Sand.
“Our mortal eyes were only able to see that your illustrious disciples had the power to capture thieving devils. We never realized that you were superior immortals with the power to ride on winds and clouds.”
“I do not have any dharma powers,” Sanzang replied. “On my journey I have depended very much on my three disciples.”
“I tell you the truth, Your Majesty,” said Friar Sand. “My senior fellow-disciple is the Great Sage Equaling Heaven who has been converted. He once made havoc in Heaven, and none of the hundred thousand heavenly troops was a match for his gold-banded cudgel. He had the Supreme Lord Lao Zi and the Jade Emperor both scared. My next senior fellow-disciple is Marshal Tian Peng, now a faithful Buddhist. He once commanded 80,000 sailors on the River of Heaven. I'm the only one of us with no magic powers: I was the Curtain-lifting General before I took my vows. We're useless at everything except capturing demons and monsters, arresting thieves and runaways, subduing tigers and dragons, and kicking the sky into a well. And we know a thing or two about stirring up the sea and turning rivers upside-down. Oh yes, and then there's riding clouds and mists, summoning wind and rain, moving the stars around in the sky, carrying mountains, and chasing the moon: but those are just extras.” All this made the king treat them with very great respect Indeed:
Inviting Sanzang to take the place of honour, he kept addressing him as “Buddha” and referring to Friar Sand and the others as bodhisattvas. All the civil and military officials were delighted, and the citizens of the country kowtowed to them.
The story switches to the Great Sage Monkey and Pig riding their storm wind to the Green Wave Pool on the Ragged Rock Mountain, where they stopped their clouds.
Blowing a magic breath on his gold-banded cudgel Wukong told it to change and turned it into a monk's knife with which he cut an ear off the snakehead and the lower lip of the catfish, then threw the two demons into the water with a shout of, “Tell the Infinitely Sage Dragon King that Lord Sun, the Great Sage Equaling Heaven, is here. If he wants me to spare the lives of him and his family he'd better hand over the treasure from the pagoda of the Golden Light Monastery in Jisai at once. If there's even the hint of a 'no' from him I'll give this pool such a stirring that there'll be no water left in it and then exterminate his whole family.”