The summer sped by on wings of study and work; she was lame, but that gave her the more time for writing. The Journal records many letters; among other things, "a short screed for the man who asks to be convinced that there is such a thing as soul." In September she spread other wings and flew back to Chicago for the Parliament of Religions, and some last Impressions of the Dream City of the World's Fair.
"September 23. Went to the Parliament of Religions where Jenkin Lloyd Jones put me on the platform. Heard Dr. Momery, who gave a pleasant, liberal, and spirited address, a little elementary, as he closed by reciting 'Abou Ben Adhem,' which is as familiar to Americans as A B C. In the evening went to meet, or rather find, the women ministers. Miss Chapin excused herself from attending and asked me to run the meeting.... I read my short screed, briefly narrating my own efforts to found an association of women ministers. Miss Putnam and Mary Graves were appointed as a committee to consult with me as to a plan of organization."
"September 26. Up early.... Visited the German village, castle and museum, the mining, agricultural, shoe and leather buildings for a brief space. Made a turn in the Ferris Wheel.... Mary Graves came for me, and we started for the Parliament in good time. The first speaker was intolerably narrow and out of place, insisting upon the hostility of Christ to all ethnic religions. I could not refrain from taking him up a little, very mildly. I was received with applause and the Chautauqua salute, and my brief speech (fourteen minutes without notes) was much applauded. I was very thankful for this opportunity."
This impromptu speech made a deep impression. In the newspaper reports great stress was laid on it, with singular result. She was amazed next day to hear her name roared out in the Midway Plaisance by a touter who stood at the gateway of one of the sideshows where some Orientals were at prayer.
"Come in, all ye Christian people," the man cried. "Come in and see these devout Mohammedans at their devotions. Julia Ward Howe has knocked the orthodoxy into a cocked hat."
The quiet little figure, passing in the motley throng, paused for a moment and looked with astonishment into the touter's face, which gave no sign of recognition.
"This," said a friend, who happened to come up at the moment,—"this is fame!"
CHAPTER VIII
"DIVERS GOOD CAUSES"
1890-1896; aet. 71-77
A DREAM OF THE HEARTHSTONE
A figure by my fireside stayed,
Plain was her garb, and veiled her face;
A presence mystical she made,
Nor changed her attitude, nor place.
Did I neglect my household ways
For pleasure, wrought of pen or book?
She sighed a murmur of dispraise,
At which, methought, the rafters shook.
* * * * * *
"Now, who art thou that didst not smile
When I my maddest jest devised?
Who art thou, stark and grim the while
That men my time and measure prized?"
Without her pilgrim staff she rose,
Her weeds of darkness cast aside;
More dazzling than Olympian snows
The beauty that those weeds did hide.
Most like a solemn symphony
That lifts the heart from lowly things,
The voice with which she spake to me
Did loose contrition at its springs.
"Oh, Duty! Visitor Divine,
Take all the wealth my house affords,
But make thy holy methods mine;
Speak to me thy surpassing words!
"Neglected once and undiscerned,
I pour my homage at thy feet.
Till I thy sacred law have learned
Nor joy, nor life can be complete."
J. W. H.
In the closing decade of the nineteenth century a new growth of "causes" claimed her time and sympathy. The year 1891 saw the birth of the Society of American Friends of Russian Freedom; modelled on a similar society which, with "Free Russia" as its organ, was doing good work in England.
The object of the American society was "to aid by all moral and legal means the Russian patriots in their efforts to obtain for their country political freedom and self-government." Its circular was signed by Thomas Wentworth Higginson, Julia Ward Howe, John Greenleaf Whittier, James Russell Lowell, George Kennan, William Lloyd Garrison, Henry I. Bowditch, F. W. Bird, Alice Freeman Palmer, Charles G. Ames, Edward L. Pierce, Frank B. Sanborn, Annie Fields, E. Benjamin Andrews, Lillie B. Chace Wyman, Samuel L. Clemens, and Joseph H. Twitchell.
James Russell Lowell, writing to Francis J. Garrison in 1891, says: "Between mote and beam, I think this time Russia has the latter in her eye, though God knows we have motes enough in ours. So you may take my name even if it be in vain, as I think it will be."
It was through this society that she made the acquaintance of Mme. Breschkovskaya,[118] the Russian patriot whose sufferings and sacrifices have endeared her to all lovers of freedom. The two women felt instant sympathy with each other. Mme. Breschkovskaya came to 241 Beacon Street more than once, and they had much talk together. On one of these occasions our mother was asked to play some of her own compositions. Her fingers strayed from one thing to another; finally, on a sudden impulse, she struck the opening chords of the Russian National Hymn. Mme. Breschkovskaya started forward. "Ah, madame!" she cried, "do not play that! You cannot know what that air means to us Russians!"
At a great meeting in Faneuil Hall the two spoke, in English and Russian respectively, while other addresses were in Yiddish and Polish. All were frantically applauded by the polyglot audience which filled the hall to overflowing. William Dudley Foulke presided at this meeting. Speaking with our mother several years later, he reminded her of the occasion, which he thought might have been of a somewhat anarchistic tendency. He was not sure, he said, that they had not made fools of themselves. "One can afford," she replied, "to make a very great fool of one's self in such a cause as that of Russian liberty!"
The year 1891 saw the birth of another society in which she was deeply interested, the Women's Rest Tour Association, whose object was "simply to make it easier for women who need a trip abroad to take one."
It was proved "that the sum of $250 was sufficient to enable a woman of simple tastes to enjoy a summer's vacation in Europe"; a travelling fund was established from which women could borrow, or—in certain cases—receive gifts; a handbook was issued, etc., etc.