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By the time dessert was served—wintergreen ice-cream, a novelty to me—Calyxa seemed prepared to throw her portion across the table, if Palumbo and Wieland didn’t leave off the topic of food. Instead she lobbed a different kind of missile. “Do your indentured people eat this well, Mr. Palumbo?” she asked abruptly.

The question took Palumbo by surprise. “Well, hardly,” he said. He smiled. “Imagine serving them ice-cream! They’d soon grow too stout to work.” [As Palumbo had, long since, though I do not hold a man’s girth against him.]

“Or perhaps they might work harder, if they had such a thing to look forward to at the end of the day.”

“I doubt it very much. Are you a radical, Mrs. Hazzard?”

“I don’t call myself that.”

“I’m glad to hear it. Compassion is a fine thing, but dangerous when it’s misplaced. What I’ve learned in many years of overseeing the indentured is that they have to be treated very strictly at all times. They mistake kindness for weakness. And if they see a weakness in an Owner they’ll take advantage of it. They’re notorious for their laziness, and inventive in finding ways to pursue it.”

“I agree,” Mr. Wieland put in. “For instance, that servant you saw me discipline earlier tonight. ‘Only a broken wheel,’ you might think. But let it slide, and tomorrow there would be two broken wheels, or a dozen.”

“Yes, that’s the logic of it,” Palumbo said.

“Logic,” Calyxa said, “if you carry it to its conclusion, might imply that men working against their will are not the most efficient laborers.”

“Mrs. Hazzard! Good grief!” exclaimed Palumbo. “If the indentured are sullen, it’s only because they fail to appreciate their own good fortune. Have you seen the popular film Eula’s Choice ?”

“Yes, but I don’t see what that has to do with it.”

“It explains the origins of the indenture system very succinctly. A bargain was struck sometime around the end of the False Tribulation, and the same terms obtain today.”

“You believe in the theory of Heritable Debt, Mr. Palumbo?”

“‘Heritable Debt’ is the radical’s term for it. You ought to be more careful in your reading, Mrs. Hazzard.”

“It’s a question of property,” Wieland interjected.

“Yes,” Calyxa said, “for the indentured don’t have any—in fact they are property.”

“Not at all. You defame the people you mean to defend. Of course the indentured have property. They own their bodies, their skills, if any, and their capacity for labor. If they don’t seem to own these things, it’s only because the commodity has already been sold. It happened as in the film Mr. Palumbo mentions. Refugees from the Fall of the Cities traded the only goods they possessed—their hands, their hearts, and their votes—for food and shelter in a difficult time.”

“A person ought not to be able to sell himself,” Calyxa said, “much less his vote.”

“If a person owns himself then he must be able to sell himself. Else what meaning does property have? As for the vote, he isn’t deprived of it—it still exists—he has only signed it over to his landed employer, who votes it for him.”

“Yes, so the Owners can control that sorry excuse for a Senate—”

This was perhaps too much to say. Nearby heads turned toward us, and Calyxa blushed and lowered her voice. “I mean, these are opinions that I have read. In any case, the bargain you describe was made more than a century ago, if it was made at all. Nowadays people are born into indenture.”

“A debt is a debt, Mrs. Hazzard. The commitment doesn’t vanish simply because a man has had the bad luck to die. If a man’s possessions pass by right to his survivors, so do his obligations. What have you been reading that left you laboring under such misapprehensions?”

“A man named… oh I think Parmentier,” Calyxa said, pretending innocence.

“Parmentier! That European terrorist! Good God, Mrs. Hazzard, you do need some direction in your studies!” Wieland cast an accusing glance at me.

“I have recommended the novels of Mr. Charles Curtis Easton,” I said.

“The spread of literacy is the problem here,” said Palumbo. “Oh, I’m all in favor of a sensible degree of literacy—as you must be, Mr. Hazzard, given your career as a journalist. But it has an infectious tendency. It spreads, and discontent spreads along with it. Admit one literate man to a coffle and he’ll teach the others the skill; and what they read won’t be Dominion-approved works, but pornography, or the lowest kind of cheap publications, or fomentive political tracts. Parmentier! Why, Mrs. Hazzard, just a week ago I purchased a string of three hundred men from a planter in Utica , at what appeared to be a bargain price. I kept them apart from my other stock for a time, a sort of quarantine period, and I’m glad I did, for it turned out reading was endemic among them, and Parmentierist pamphlets were circulating freely. That kind of thing can ruin an entire Estate, if it flourishes unchecked.”

Calyxa didn’t ask what Mr. Palumbo had done to check the flourishing of literacy among his “stock,” perhaps because she feared the answer. But her face betrayed her feelings. She tensed, and I worried that she was about to fling some new accusation across the table, or perhaps a fork. It was at this moment, fortunately, that the dessert plates were cleared away.

* * *

Intoxicating drinks circulated freely after the meal, including such expensive abominations as Champagne and Red Wine. I did not partake, though the Eupatridians went at it like horses at a trough.

Deklan Comstock briefly appeared from another indoor balcony—he preferred a commanding height, Julian said—and invited us to step into the ballroom adjoining, where the band would play patriotic tunes. We followed at the President’s bidding. The music struck up at once, and some of the Aristos, well lubricated with fiery fluids, began to dance. I didn’t dance, and Calyxa didn’t want to; so we looked for genial company instead, well distant from Mr. Wieland and Mr. Palumbo.

We found company—or it found us—but it was not congenial, in the long run.

“Mr. Hazzard,” said a booming voice.

I turned, and saw a man in clerical garb.

I gathered he was some high functionary of the Dominion, for he wore a broad-rimmed felt hat with silver trimming, a sober black jacket, and a formal cotton shirt on which the legend John 3:16 was stitched in golden thread. I didn’t recognize his face, which was florid and round. He carried a glass in his hand, and the glass was half-filled with an amber fluid, and his breath smelled like the copper-coil stills Ben Kreel used to discover and destroy in the indentured men’s quarters back in Williams Ford. His eyes glittered with intrigue or drink.

“You know me, but I don’t know you,” I said.

“On the contrary, I don’t know you at all, but I’ve read your pamphlet on the subject of Julian Comstock, and someone was kind enough to point you out to me.” He extended the hand which was not holding a drink. “My name is Simon Hollings-head, and I’m a Deacon of the Diocese of Colorado Springs.”

He said that as if it was a trivial thing. It wasn’t. The simple title belied a powerful position in the Dominion hierarchy. In fact the only clergymen more elevated than the Deacons of Colorado Springs were the seventy members of the Dominion High Council itself.

Pastor Hollingshead’s hand was hot and moist, and I let go of it as soon as I could do so without offending him.

“What brings you to the east?” Calyxa asked warily.

“Ecclesiastical duties, Mrs. Hazzard—nothing you would understand.”

“On the contrary, it sounds fascinating.”