Okubo complained about the beating. Since he was the son of a daimyo, the Lord who was holding him hostage called Kaze and his father to explain themselves.
As they sat outside the Lord’s reception room, Kaze could see his father was irritated by the trouble Kaze had caused. Kaze knew the Lord had power of life and death over his father and everyone in the fief. From the fact that his father was irritated but not concerned, Kaze guessed the situation wasn’t as serious as that. Still, he felt acute embarrassment for causing trouble.
He sat waiting, trying to wash all thoughts from his mind and concentrating on his breathing. Breath was life and Kaze had already been taught the breathing exercises that samurai students were drilled in. It calmed him and also steeled him to go through his first direct contact with his daimyo. He wanted to greet the daimyo as a warrior and not a child.
The Lord finally called them in.
As they entered, the daimyo and his son, who was a few years older than Kaze, were sitting on a dais at the end of the room. Kaze and his father marched to the daimyo, stopping a respectful distance away. They both gracefully sank to their knees, put their hands on the floor before them, and gave a deep, formal bow, almost touching their heads to the floor. Then they both sat up, sitting on their legs, with calm faces and rigid backs.
The daimyo was impressed. The young boy had been well schooled in proper etiquette, but any child likely to have contact with daimyo and other high officials of the clan would be so schooled. What impressed the daimyo was the calm of the boy. Most children would be nervous or even crying when summoned to see the Lord of the fief after beating the son of another daimyo. The daimyo glanced at his son, to see if he had also noted the young boy’s presence. In the normal course of things, this young boy would someday serve the daimyo’s son, just as the father served the daimyo.
“Young Okubo complained about your beating him,” the daimyo said without preliminaries. The young boy sat calmly, not denying the charge or rushing to offer an excuse.
“I did beat him, great Lord,” the boy said.
After waiting to see if the boy would say more, the daimyo continued. His respect for this youth increased because he maintained an impressive composure, and he started looking at him as a precocious young man, and not a child. “Why did you beat him?” he asked.
“Young Lord Okubo had a dog tied up in a pot of water and he seemed intent on boiling it alive.”
“So he was torturing your dog?”
“It was not my dog, great Lord.”
Surprised, the daimyo asked, “It was not your dog?”
“No, Lord. I think it was a stray dog.”
“Then why did you rush to protect it? Are you aware that some daimyo hunt dogs, shooting them from horseback with a bow and arrow?”
“Yes, great Lord.”
“And would you beat up the son of a daimyo if he was doing that?”
“Probably not, great Lord.”
“Why not?”
“Because that is not cruelty for cruelty’s sake. I was taught that all creatures must die, including human beings. Death is inevitable, by one means or another. The manner of death, however, is important. Being boiled alive to give another pleasure is not a good death, even for a dog. I have never seen this type of cruelty exhibited before by our clan. Young Lord Okubo is a future daimyo, but he is also a guest of our clan. He should abide by the customs of our clan. That includes not inflicting pain for callous reasons, even to a dog.”
Kaze’s father opened his mouth as if to say something, but then closed it. His son was acquitting himself like a man. He didn’t know from what depths the young boy was pulling up the answers he was giving. He wanted to turn his head and look at his son, but protocol prevented him from doing so in this type of formal interview. He had to keep his face toward his daimyo.
The daimyo raised his eyebrows at Kaze’s answer, surprised at the response.
“Undoubtedly there are other customs in Okubo’s own clan,” the daimyo said diplomatically. “Why do you think Okubo complained to me about the beating you gave him?”
“To get me in trouble because he was defeated and …” For the first time in the interview, Kaze looked his age as youthful embarrassment flitted across his face. He stopped talking.
“Finish your thought,” the daimyo commanded.
“Yes, great Lord. I believe young Lord Okubo complained to you because he has not been properly trained in bushido, the way of the warrior. A true warrior would never complain about such a trivial matter.”
The daimyo placed his hand to his face to hide his smile, but his son, who was not as experienced in maintaining his composure, laughed out loud.
After a moment, the daimyo said, “All right. I’m not going to punish you this time, but please try to restrain yourself from beating up the sons of daimyo, even if they’re engaged in what you think is cruelty.”
Kaze and his father gave another deep, formal bow and left the room. As they left, Kaze’s father looked at his son as if he were seeing him for the first time.
When the father and son were gone, the daimyo looked at his own son and said, “Someday that young man will become your right arm.”
Okubo was assured that proper punishment had been given to Kaze, but he continued to hate the young boy. He also hated the retainers who did not defend him, and when he returned to his own fief, he had the three retainers put to death.
Later, Kaze and Okubo met again during the finals of Hideyoshi’s great sword tournament. There, Okubo’s clan tried to bribe Kaze, which made him want to destroy Okubo, not just defeat him.
CHAPTER 8
Poor pay, much hardship,
and the joy of the moment.
Welcome, show business!
Kaze balanced the top on his blade and walked it toward the tip. Although he kept the top balanced on the sword, his attention was not on the spinning orb of painted wood. Instead, he was studying a building across the street from him.
It was a discreet building of dark wood and white plaster outer walls. It might have been an upper-class residence, except for the blue half-curtain hanging from the top of the door. The curtain had the kanji for “Little Flower” on it.
The building had no windows facing the street, and in the twenty minutes Kaze took to do his act with the tops, no one entered or left. It was midmorning, and the street was bustling with people conducting their shopping or business. After years of a solitary existence on the road, the swirl of people that made up a typical Edo street was strange to Kaze, but he willed away the distractions and focused his attention on the brothel.
Kaze was in Ningyo-cho, a compact community of Edo, not too far from the construction site of Edo-jo, tucked in the angle of the Sumida River and the Nihonbashi. It was filled with brothels, drinking places, theaters, and other entertainment establishments of various sorts. It also had a great number of the shops that gave the district its name: Doll Town. These dolls were the kind made of porcelain and cloth, and Kaze noted the irony of putting a brothel that apparently specialized in young children in a district where the parents of other, more fortunate, children purchased treasured dolls.
In theory, girls were to be left alone until they were considered women, and they could not be kept in sexual slavery at any age. In fact, there was no organization to see to the welfare of children. If an enterprise like the Little Flower Whorehouse remained low-key and didn’t cause problems for the authorities, it was allowed to function.