But there was another kind that wasn’t accidental. One year our parish priest went away and the guy who replaced him was mean. In confession he’d go, “C’mon, c’mon,” if you stopped to think. And if you said something he didn’t like, he’d say, “You did what?” You heard it all the time. It was embarrassing. Kids would come out of the booth bright red, or crying.
You couldn’t predict what would set him off. Once, I told him I stole some books from the local bookstore — nothing big, two little things on dinosaurs I put under my sweater — and it must’ve been the nineteenth case of that, that day, or he must’ve just been sick of it or something. He blew up. He said, “What did you do that for? What were you thinking?” And then he said, “You could afford to buy something like that. Your parents could afford it.” So everybody out in church knew I must’ve stolen something. And I said without thinking, “Don’t shout it,” and then he got seriously mad. He kept me in there longer than he was supposed to, just yelling at me. He kept his voice down for that. Then he gave me fifty Hail Marys and fifty Our Fathers. Fifty is a huge amount. I had to go to the altar rail and kneel there, and no matter how fast I said them — and after the first ten I was flying — it still looked to everyone in the church like I must’ve killed my mother.
The worst part was I was so scared of confession after that that I didn’t go. I kept not wanting to go to Communion. I had all these mortal sins on my soul. The sisters were like, Why aren’t you going to Communion? What could I tell them? So finally I went. The whole way up in the line I was telling myself, Go back, go back, you’re going to commit sacrilege. Because it’s sacrilege to receive with a mortal sin on your soul and you know it.
I stood there in line feeling like such a hypocrite, such a liar, the sisters thinking I was being a good Catholic while I was doing this.
After I received, I went back to my row and put my head on the pew in front of me. I looked up and there was Sister Amalia, and she gave me this smile, like she was happy I was so good. I thought, You committed a sacrilege just so you wouldn’t be embarrassed.
That night I realized people were going to Hell not only because they were bad but also because they were weak.
I didn’t do anything about it for six weeks. Every time I got Communion — because I had to get Communion, otherwise, why wasn’t I getting it? — I was committing sacrilege. Sacrilege, sacrilege, sacrilege. All my friends were ahead of me and behind me in line, getting Communion like it was no big deal. Because it wasn’t for them. And I kept it all from everyone. Who could I tell? It was like a nightmare; it was so easy to stop, and I wasn’t stopping. It was like I thought, What difference did it make? My soul was so black it couldn’t get blacker. But it was getting blacker. I thought I was setting sacrilege records. I thought somewhere God was thinking that this was all too bad. He knew everything, so he knew I wasn’t evil, but that that wasn’t going to make things any better. People were going to Hell for stealing a car or for missing Mass. I was going to get off the hook?
Then I found out you had to go to confession before confirmation. We went as a group; there was no getting out of it. And I had to confess it, because the bishop would be giving us Communion at the ceremony, and I thought, Even I can’t do that sacrilege.
So every night the week before, I was up, praying, crying, I didn’t know what. I found myself under the bed one night. Finally, the day of the confession, I was the second one in line, the whole class and Sister Amalia out there in the pews, waiting. I was so miserable by then I just gave up. I just went in and said, “Forgive me, Father, for I have sinned. It has been six weeks since my last confession.” And he asked why it took me six weeks. I told him because I’d committed this sacrilege. He said, “You did what?” I thought, Here we go. But when I explained it, he said, “That’s not a sacrilege,” like that was obvious. I was so relieved to hear anybody say that that I didn’t argue with him. He gave me like fifteen Hail Marys for penance. I was so happy I was all teary-eyed. I still thought it was a sacrilege, but now it was like I had special dispensation; I had a priest tell me not to worry about it.
That was the worst thing I’d done until now.
The other night when I was up with my mother, I remembered all that, remembered being up all night worried about the sacrilege.
This is worse, now, than then. It’s like there are two of me wandering around at once. I’m someone else from the person everyone thinks I am.
If I was God, I’d be harder on me than her. She’s scared and doesn’t believe in everything, anyway. But I learned every day in catechism what the right thing to do was. I was an altar boy. I helped serve Communion. It’s like when I had the sacrilege: like every day I’m slapping God in the face, over and over and over.
JOANIE
Services on good Friday, Stations of the Cross — my mother was one of those Catholics who excused herself from a lot of the duties because she had a hard life. That’s what she said. The idea was that God let her off on that.
I think her mother always had the harder life. My father’s always been good to her, and they’ve never been poor. Her mother had to come over from Italy with her husband and four kids, start up from nothing. When I remind my mother of that, she says, Yeah, but she didn’t have to put up with being me.
By that I think she means that her mother expected a lot of unhappiness.
My mother had this thing she would say to herself to cheer herself up: It could always get worse than this. She’d say it in this tough way, like she’d taken somebody’s best shot. I remember her saying it once when she’d taken me shopping with her at Read’s. I was six years old. I hadn’t even known she was unhappy.
She said that to me when Gary left. I said to her, “How could it get worse than this?”—even though even then I could think of ways. She said, “It just could.”
Now I say to myself, It could always get worse than this. I repeat it.
My mother’s got no patience for unhappiness. She says she has less now even than she used to. Which means she has less patience for anything that might be adding to the problem, like my father or the Church. She was secretary of the Rosary Society for two weeks, they started busting her rocks about the way she wrote up the reports, that was the end of that.
So she joked that God let her off on stuff like that. It was like going to the eleven-o’clock Mass: the really great Catholics, they were there on the dot for the seven-o’clock. My mother and I figured God appreciated that, but he also had the later one for the rest of us. If you spent Saturday night hiding bottles from your husband or bailing your kid out of juvenile detention, or you just felt so bad you wanted to lie there in bed an extra three hours, there was still that last Mass. It was like Mass for the shirkers and the exhausted.
It wasn’t that she didn’t believe, even in the Church. She just picked the rules she thought were important, for her sake and ours. Lent she never went for, for example.
She tried to bring me up right. She sent me to Blessed Sacrament. The building was falling apart; the building should have been condemned. There was a hole in the floor of the seventh-grade classroom near the heating vent: the seventh-graders could spit down onto the third-graders.