"Do you remember when the Scouts jumped from the sky onto our camp at Molingushi? They killed eight hundred of us that day and I was there!" Peking recalled with pride. "But they did not catch me!" Yet now Craig found that he could not sustain that hatred any longer. Under the veneer of cruelty and savagery imposed upon them by war, they were the true Matabele that he had always loved, with that irrepressible sense of fun, that deep pride in themselves and their tribe, that abounding sense of personal honour, of loyalty and their own peculiar code of morals. As they chatted, Craig warmed to them, and they sensed it and responded to him in turn.
"So what makes you come here, Kuphela? A sensible man like you, walking without even a stick into the leopard's cave? You must have heard about us and yet you came here?"
"Yes, I have heard about you. I heard that you were hard men, like old Mzilikazi's warriors." They preened a little at the compliment.
"But I came here to meet you and talk with you," Craig went on.
"Why?"demanded Lookout.
41 will write a book, and in the book I will write truly the way you are and the things for which you are still fighting."
"A book?" Peking was suspicious immediately.
"What kind of book?" Dollar backed him.
"Who are you to write a book?" Lookout's voice was openly scornful. "You are too young. Book-writers are great and learned people." Like all barely literate Africans, he had an almost superstitious awe of the printed word, and reverence for the grey hairs of age.
"A one-legged book-writer," Dollar scoffed, and Peking giggled and picked up his rifle. He placed it across his lap and giggled again. The mood had changed once more. "If he lies about this book, then perhaps he lies about his friendship with Comrade Tungata," Dollar suggested with relish.
Craig had prepared for this also. He took a large manila envelope from the flap of his pack and shook from it a thick sheaf of newspaper cuttings. He shuffled through them slowly, letting their disbelieving mockery change to interest, then he selected one and handed it to Lookout.
The serial of the book had been shown on Zimbabwe television two years previously, before these guerrillas had returned to the bush, and it had enjoyed an avid following throughout its run.
"Haul" Lookout exclaimed. "It is the old king, Mzilikazi!" The photograph at the head of the article showed Craig on the set with members of the cast of the production. The guerrillas immediately recognized the black American actor who had taken the part of the old Matabele king. He was in a costume of leopard-skin and heron-feathers.
"And that is you with the king." They had not been as impressed, even by the photograph of Tungata.
There was another cutting, a photo taken in Doubleday's bookstore on Fifth Avenue, of Craig standing beside a huge pyramid of the book, with a blowup of his portrait from the back cover riding atop the pyramid.
"That is you!" They were truly stunned now. "Did you write that book?"
"Now do you believer" Craig demanded, but Lookout studied the evidence o " are fully before committing himself.
His lips moved as he read slowly through the text of the articles, and when he handed them back to Craig, he said, seriously, "Kuphela, despite your youth, you are indeed an important book-writer." Now they were almost pathetically eager to pour out their grievances to him, like petitioners at a tribal indaba where cases were heard and judgement handed down by the elders of the tribe. While they talked, the sun rose up LA
across a sky as blue and unblemished as a heron's egg, and reached its noon -and started its stately descent towards its bloody death in the sunset.
What they related was the tragedy of Africa, the barriers that divided this mighty continent and which contained all the seeds of violence and disaster, the single incurable disease that infected them all tribalism.
Here it was Matabele against Mashona.
"The dirt-eaters," Lookout called them, "the lurkers in caves, the fugitives on the fortified hilltops, the jackals i who will only bite when your back is turned to them." It was the scorn of the warrior for the merchant, of the man of direct action for the wily negotiator and politician.
"Since great Mzilikazi first crossed the river Limpopo, the Mashona have been our dogs amahob, slaves and sons of slaves." This history of displacement and domination of one group by another was not confined to Zimbabwe, but over the centuries had taken place across the entire continent.
Further north, the lordly Masai had raided and terrorized the Kikuyu who lacked their warlike culture; the giant Watutsi, who considered any man under six foot six to be a dwarf, had taken the gentle Hutu as slaves and in every case, the slaves had made up for their lack of ferocity with political astuteness, and, as soon as the white colonialists" protection was withdrawn, had either massacred their tormentors, as the Hutu had the Watutsi, or had bastardized the doctrine of Westminster government by discarding the checks and balances that make the system equitable, and had used their superior numbers to place their erstwhile masters into a position of political subjugation, as the Kikuyu had the Masai.
Exactly the same process was at work here in Zimbabwe.
The white settlers had been rendered inconsequential by the bush war, and the concepts of fair play and integrity that the white administrators and civil servants had imposed upon all the tribes had been swept away with them.
"There are five dirt-eating Mashona for every one Matabele indo da Lookout told Craig bitterly, "but why should that give them any right to lord it over us? Should five slaves dictate to a king? If five baboons bark, must the black-maned lion tremble?"
"That is the way it is done in England and America," Craig said mildly. "The will of the majority must prevail-"