"I piss with great force on the will of the majority," Lookout dismissed the doctrine of democracy airily. "Such things might work in England and America but this is Africa. They dd not work here I will not bow down to the will of five dirt-eaters. No, not to the will of a hundred, nor a thousand of them.
I am Matabele, and only one man dictates to me a Matabele king." Yes, Craig thought, this is Africa. The old Africa awakening from the trance induced in it by a hundred years of colonialism, and reverting immediately to the old ways.
He thought of the -tens of thousands of fresh-faced une Enelishmen who for very little financial reward had YO come out to spend their lives in the Colonial Service, labouring to inst il into their reluctant charges their respect for the Protestant work-ethic, the ideals of fair play and Westminster government. young men who had returned to England prematurely ted and broken in health, to eke out their days on a. pittance of a pension and the belief that they had given their lives to something that was valuable and lasting. Did they, Craig wondered, ever suspect that it might all have been in vain?
The borders that the colonial system had set up had been neat and orderly. They followed a river, or the shore of a lake, the spine of a mountain range, and where these did not exist, a white surveyor with a theodolite had shot a line across the wilderness. "This side is German East Africa, this side is British." But they took no cognizance of the tribes that they were splitting in half as they drove in their pegs.
"Many of our people live across the river in South P Africa eking complained. "If they were with us, then things would be different. There would be more of us, but now we are divided."
"And the Shana is cunning, as cunning as the baboons that come down to raid the maize fields in the night. He knows that one Matabele warrior would eat a hundred of is, so w1en t we rose against dlem, usec die w-lite soldiers of Smith's government who had stayed on--2 Craig remembered the delight of the embittered white soldiers who considered they had not been defeated but had been betrayed, when the Mugabe government had turned them loose on the dissenting Matabele faction.
"The white pilots came in their aeroplanes, and the white troops of the Rhodesian Regiment-" After the fighting the shunting, yards at Bulawayo station had been crowded with refrigerated trucks each packed from floor to roof with the bodies of the Matabele dead.
"The white soldiers did their work for them, while Mugabe and his boys ran back to Harare and climbed shaking and snivelling under their women's skirts. Then, after the white soldiers had taken our weapons, they crawled out again, shook off the dust of their retreat, and came strutting back like conquerors."
"They have dishonoured our leaders,-2 Nkomo, the Matabele leader, had been accused of harbouring rebels and accumulating caches of weapons, and driven in disgrace by Mashona,dominated government into enforced retirement.
"They have secret prisons in the bush where they take our leaders," Peking went on. "There they do things to our men that do not bear talking of."
"Now that we are deprived of weapons, their special units move through the villages. They beat our old men and women, they rape our young women, they take our young men away, never to be seen or heard of again." Craig had seen a photograph of men in the blue and khaki of the former British South Africa police, so long the uniform of honour and fair play, carrying out interrogations in the villages. In the photograph they had a naked Matabele spreadeagled on the earth, an armed and uniformed constable standing with both booted feet and his full weight on each ankle and wrist to pin him, while two other constables wielded clubs as heavy as baseball bats.
They were using full strokes from high above the head, and raining blows on the man's back and shoulders and buttocks. The photograph had been captioned "Zimbabwe Police interrogate suspect in attempt to learn whereabouts of American and British tourists abducted as hostages by Matabele dissidents'. There had been no photographs of what they did to the Matabele girls.
"Perhaps the government troops were looking for the hostages which you admit you seized," Craig pointed out tartly. "A little while ago you would have been quite happy to kill me or take me hostage as well." "The Shana began this business long before we took our first hostage," Lookout shot back at him.
"But you are taking innocent hostages," Craig insisted.
"Shooting white fame6-- "What else can *e do to make people understand what is happening to' our people? We have very few leaders who have not been imprisoned or silenced, and even they are powerless. We have no weapons except these few we have managed to hide, we have no powerful friends, while the Shana have Chinese and British and American allies. We have no money to continue the struggle and they have all the wealth of the land and millions of dollars of aid from these powerful friends. What else can we do to make the world understand what is happening to us?" Craig decided prudently that this was neither the time nor the place to offer a lecture on political morality. and then he thought wryly, "Perhaps my morality is oldfashioned, anyway." There was a new political expediency in international affairs that had become acceptable: the right of impotent and voiceless minorities to draw violent attention to their own plight. From the Palestinians and the Basque separatists to the bombers from Northern Ireland blowing young British guardsmen and horses to bloody tatters in a London street, there was a new morality abroad. With these examples before them, and from their own experience of successfully bringing about political change by violence, these young men were children of the new morality.
Though Craig could never bring himself to condone these methods, not if he lived a hundred years, yet he found himself in grudging sympathy with their plight and their aspirations. There had always been a strange and sometimes bloody bond between Craig's family and the Matabele. A tradition of respect and understanding for a people who were fine friends and enemies to be wary of, an aristocratic, proud and warlike race that deserved better than they were now receiving.