Very well, God banished Adam and Eve from the Garden, and eventually assassinated them. All for disobeying a command which he had no right to utter.
But he did not stop there, as you will see. He has one code of morals for himself, and quite another for his children. He requires his children to deal justly - and gently - with offenders, and forgive them seventy-and-seven times; whereas he deals neither justly nor gently with anyone, and he did not forgive the ignorant and thoughtless first pair of juveniles even their first small offense and say, "You may go free this time, and I will give you another chance."
On the contrary! He elected to punish their children, all through the ages to the end of time, for a trifling offense committed by others before they were born. He is punishing them yet. In mild ways? No, in atrocious ones.
You would not suppose that this kind of Being gets many compliments. Undeceive yourself: the world calls him the All-Just, the All-Righteous, the All-Good, the All-Merciful, the All-Forgiving, the All-Truthful, the All-Loving, the Source of All Morality. These sarcasms are uttered daily, all over the world. But not as conscious sarcasms. No, they are meant seriously: they are uttered without a smile.
Letter IV
So the First Pair went forth from the Garden under a curse - a permanent one.
They had lost every pleasure they had possessed before "The Fall"; and yet they were rich, for they had gained one worth all the rest: they knew the Supreme Art.
They practiced it diligently and were filled with contentment. the Deity ordered them to practice it. They obeyed, this time. But it was just as well it was not forbidden, for they would have practiced it anyhow, if a thousand Deities had forbidden it.
Results followed. By the name of Cain and Abel. And these had some sisters; and knew what to do with them. And so there were some more results: Cain and Abel begot some nephews and nieces. These, in their turn, begot some second cousins.
At this point classification of relationships began to get difficult, and the attempt to keep it up was abandoned.
The pleasant labor of populating the world went on from age to age, and with prime efficiency; for in those happy days the sexes were still competent for the Supreme Art when by rights they ought to have been dead eight hundred years. The sweeter sex, the dearer sex, the lovelier sex was manifestly at its very best, then, for it was even able to attract gods. Real gods. They came down out of heaven and had wonderful times with those hot young blossoms. The Bible tells about it.
By help of those visiting foreigners the population grew and grew until it numbered several millions. But it was a disappointment to the Deity. He was dissatisfied with its morals; which in some respects were not any better than his own. Indeed they were an unflatteringly close imitation of his own. They were a very bad people, and as he knew of no way to reform them, he wisely concluded to abolish them. This is the only really enlightened and superior idea his Bible has credited him with, and it would have made his reputation for all time if he could only have kept to it and carried it out. But he was always unstable - except in his advertisements - and his good resolution broke down.
He took a pride in man; man was his finest invention; man was his pet, after the housefly, and he could not bear to lose him wholly; so he finally decided to save a sample of him and drown the rest.
Nothing could be more characteristic of him. He created all those infamous people, and he alone was responsible for their conduct. Not one of them deserved death, yet it was certainly good policy to extinguish them; especially since in creating them the master crime had already been committed, and to allow them to go on procreating would be a distinct addition to the crime. But at the same time there could be no justice, no fairness, in any favoritism - all should be drowned or none.
No, he would not have it so; he would save half a dozen and try the race over again. He was not able to foresee that it would go rotten again, for he is only the Far-Sighted One in his advertisements.
He saved out Noah and his family, and arranged to exterminate the rest. He planned an Ark, and Noah built it. Neither of them had ever built an Ark before, nor knew anything about Arks; and so something out of the common was to be expected. It happened. Noah was a farmer, and although he knew what was required of the Ark he was quite incompetent to say whether this one would be large enough to meet the requirements or not (which it wasn't), so he ventured no advice. The Deity did not know it wasn't large enough, but took the chances and made no adequate measurements. In the end the ship fell far short of the necessities, and to this day the world still suffers for it.
Noah built the Ark. He built it the best he could, but left out most of the essentials. It had no rudder, it had no sails, it had no compass, it had no pumps, it had no charts, no lead-lines, no anchors, no log, no light, no ventilation, and as for cargo room - which was the main thing - the less said about that the better. It was to be at sea eleven months, and would need fresh water enough to fill two Arks of its size - yet the additional Ark was not provided. Water from outside could not be utilized: half of it would be salt water, and men and land animals could not drink it.
For not only was a sample of man to be saved, but business samples of the other animals, too. You must understand that when Adam ate the apple in the Garden and learned how to multiply and replenish, the other animals learned the Art, too, by watching Adam. It was cunning of them, it was neat; for they got all that was worth having out of the apple without tasting it and afflicting themselves with the disastrous Moral Sense, the parent of all immoralities.
Letter V
Noah began to collect animals. There was to be one couple of each and every sort of creature that walked or crawled, or swam or flew, in the world of animated nature. We have to guess at how long it took to collect the creatures and how much it cost, for there is no record of these details. When Symmachus made preparation to introduce his young son to grown-up life in imperial Rome, he sent men to Asia, Africa and everywhere to collect wild animals for the arena-fights. It took the men three years to accumulate the animals and fetch them to Rome. Merely quadrupeds and alligators, you understand - no birds, no snakes, no frogs, no worms, no lice, no rats, no fleas, no ticks, no caterpillars, no spiders, no houseflies, no mosquitoes - nothing but just plain simple quadrupeds and alligators: and no quadrupeds except fighting ones. Yet it was as I have said: it took three years to collect them, and the cost of animals and transportation and the men's wages footed up $4,500,000.
How many animals? We do not know. But it was under five thousand, for that was the largest number ever gathered for those Roman shows, and it was Titus, not Symmachus, who made that collection. Those were mere baby museums, compared to Noah's contract. Of birds and beasts and fresh-water creatures he had to collect 146,000 kinds; and of insects upwards of two million species.
Thousands and thousands of those things are very difficult to catch, and if Noah had not given up and resigned, he would be on the job yet, as Leviticus used to say. However, I do not mean that he withdrew. No, he did not do that. He gathered as many creatures as he had room for, and then stopped.
If he had known all the requirements in the beginning, he would have been aware that what was needed was a fleet of Arks. But he did not know how many kinds of creatures there were, neither did his Chief. So he had no Kangaroo, and no 'possom, and no Gila monster, and no ornithorhynchus, and lacked a multitude of other indispensable blessings which a loving Creator had provided for man and forgotten about, they having long ago wandered to a side of this world which he had never seen and with whose affairs he was not acquainted. And so everyone of them came within a hair of getting drowned.