' In The Idea of Freedom, 1 5 3-69.
In Hyman Gross and Ross Harrison (eds.), Jurisprudence: Cambridge Essays (Oxford and New York, 1992: Clarendon Press), 257-85.
London, 1979: Hogarth Press; New York, 1980: Viking.
Berlin's view of intellectual history was subjected to a searching examination by Hans Aarsleff, 'Vico and Berlin'/ was treated critically by P. N. Furbank, 'On Pluralism'/ and was connected to Berlin's liberalism by Graeme Garrard, 'The Counter- Enlightenment Liberalism of Isaiah Berlin'.[146] It was subjected more recently to an uncompromising criticism by Mark Lilla in 'Wolves and Lambs'.4 Berlin's view of Herder was developed by Charles Taylor, 'The Importance of Herder'.[147] It is considered by Hans Aarsleff, 'Herder's Cartesian Ursprung vs. Condillac's Expressivist Essai',[148] and placed on a larger canvas in his 'Facts, Fiction, and Opinion in the History of Linguistics: Language and Thought in the 17th and 18th Centuries'.[149] A topic relevant to Berlin's concerns was addressed in Larry Siedentop, 'Two Liberal Traditions'.8 Assessments of Berlin's own present relevance will be found in Jonny Steinberg, 'The Burdens of Berlin's Modernity',[150] and Ira Katznelson, 'Isaiah Berlin's Modernity',[151] whilst some contemporary currents of thought are surveyed in Raymond Tallis, Enemies of Hope.[152]
Extended treatments of Berlin's thought include Robert A. Kocis, A Critical Appraisal of Isaiah Berlin's Political Philosophy/2 and Claude J. Galipeau, Isaiah Berlin's Liberalism/3 as well as John Gray's enterprising Isaiah Berlin, whilst there is a running commentary on some of Berlin's writings in Ignatieff, Isaiah Berlin. Briefer synoptic views of varying perspective appear in Perry
Anderson, 'Components of the National Culture',' and 'The Pluralism of Isaiah Berlin';2 Alan Ryan, 'A Glamorous Salon: Isaiah Berlin's Disparate Gifts'/ and his 'Isaiah Berlin: Political Theory and Liberal Culture';4 Bhikhu Parekh, Contemporary Political Thinkers/ Noel Annan, Our Age? and his The Dons/ Michael Tanner, 'Isaiah: A Dissenting Voice'/ Bernard Williams, 'Berlin, Isaiah (1909-97)'/ Stefan Collini, 'Liberal Mind: Isaiah Berlin'/0 Michael Lessnoff, Political Philosophers of the Twentieth Century;" Michael Kenny, 'Isaiah Berlin's Contribution to Modern Political Theory';'2 and Maurice Cowling, Religion and Public Doctrine in Modem England/3
This bibliographical essay has commented on only a small selection of the literature about Berlin. A full listing of his own writings, compiled by Henry Hardy, to whom all students of Berlin are indebted, will be found in Against the Current}* This is also available in regularly updated form (see opposite) on the website of the Isaiah Berlin Literary Trust, which includes also a full secondary bibliography. Henry Hardy's own writings about Berlin include 'Confessions of an Editor'.15 A postscript is to be found on page 366.
199
243 The Roots of RomanticiSm, the A. W Mellon Lectures in the Fine Arts, 1965, ed. Hency Hardy (London, 1999: Chano and Windus; Pnnceton, 1999: Princeton University Press; London, 2^Ю: Pimlico); ^ms. Dutch, German, Grek, Hebrew, Italian, Japanese, Polish, Spanish
244 'La repuUcion de Vico', trans. by Enrique BocardoCrespo of review of Peter Burke, Vico, in Pablo Badillo O'F^rell and Enrique Bocardo Cre<po (eds), Isaiah Berlin: la mirada despierta de Ia historia (Madrid. 1999: Tecnos); original English version, 'The Repuwion of Vico', published in New Vico Studies 17 (1999), 1-5
200
245 The Power of Ideas, ed. Hency Hardy (London, 200: Chatto and Windus; Princeton, 200: Princeton University Press) (reprints of 21,43, 52, 54a, 55,62, 63, 65,18,85, 102, 103, 1ll, 113, 115, 121, 221,240, together with 248); trans German, Italian, Spanish
246 Three Critics of the Enlightenment: Vico, Hai^m, Herder, ed. Henry Hardy (London, 2^Ю: Pimlico; Princeton, 2000: Princeton University Press) (reprints of 148, with revisions to the Vico material, and 212, with the English original of the Foreword to the German edition); trans. Chinese, Greek
247 'Herzen • A Preacher of the Truth', in Gionavva Calebich C^^ra, Aleksandr Jvanovic Henen: prnfezia e tradizione (Naples, 200: C^^, 39-40
248 'The Scarch for Status' (lalk on part of71). in POI, 195-9
249 Letter to Anand Chandavarlc.ar on Keynes and anti-Semitism, in Anand Chandavarkar, 'Was Keynes anti-Semitic?'. Economic and Political Weekly, 6 May 200, 1619-24, at 1623
2001
250 'A Visit to Leningrad' (1945), Times Literary Supplement. 23 March 2001, 13-15
250)a 'A Sense of Impending Doom' (1935; original title 'Literature and the Crisis'), Times literary Supplement, 21 July 2001, 11-12
250b 'The State of Psychology in 1936' (1936), History and Philosophy of Psychology 3 No I (2001), 16-83
250e 'Notes on Prejudice' (1981), Ne w York Review of Books, 18 October 2001, 12; repr. in L and, as 'Notes on Prejudice and Fanaticism', Australian Financial Review, 12 October 200 I, Review section, 4; trans. Swedish
202
251 Freedom land its Betrayaclass="underline" Six Eru!mies ofHi^w liberty (1952), ed. Hency Hardy (London, forthcoming 2002: Chano & Windus; Princeton, fonhcoming 2002: Princeton University Press)
252 libery, ed. Henry Hardy, with a critical bibliography by Ian Harris (Oxford and New York, fonhcoming 2002: Oxford University Press) (253, with other writings on liberty: repnnts of 221, 24\a, excerptS from 240, and 241, together with 254 and 255)
253 'Five Essays on Liberty',cd Henry Hardy (second edition of \ \2, with reprint of 93 added). in L
254 A Letter to George Kennan 1951), in L
The end of the bibliography from the Isaiah Berlin Virtual Library, http://berlin.wolf.ox.acMk/, October 2001
Postscript
'Of making many books there is no end.' Since this essay was written, Berlin and his themes have continued to claim attention. Positive freedom has been considered by Adam Swift, who unpicks several of the strands woven together in 'Two Concepts', and finds more to say for some of these than Berlin.1 Jonathan Riley, who is writing a book entitled Pluralistic Liberalisms: Berlin, Rawls and Mill, has reworked 'Crooked Timber and Liberal Culture'2 by way of 'Interpreting Berlin's Liberalism', and has addressed George Kateb's question4 in 'Defending Cultural Pluralism within Liberal Limits'.5