Someone was thumping at his door.
“Yes?”
From the other side of the door he heard a young voice. “Prior Josephus, I am sorry to wake you.”
“Enter.”
It was Theodore, a novice who was charged this night with attending the gatehouse.
“Julianus, the son of Ubertus the stonecutter, has come. He pleads that you go with him to his father’s cottage. His mother is having a hard labor and may not survive.”
“The child has not yet been born?”
“No, Father.”
“What hour is it, my son?” Josephus swung his feet onto the floor and rubbed his eyes.
“The eleventh.”
“Then it will soon be the seventh day.”
The path to the village was rutted from the wheels of ox-carts, and in the moonless dark Josephus almost turned his ankles. He labored to keep up with the long sure strides of Julianus so he could more readily follow the lad’s hulking black shape and stay on the path. The cool light wind carried the sounds of chirping crickets and calling gulls. Ordinarily, Josephus would have relished this night music, but tonight he hardly noticed.
As they neared the first cottage of the stonecutters’ village, Josephus heard the bell ringing back at the abbey, the call for the Night Office.
Midnight.
Oswyn would be told of his foray, and Josephus was quite sure he would not be pleased.
Being the middle of the night, the village was eerily active. In the distance Josephus could see oil lamps glowing from open doors of tiny thatched cottages and torches moving up and down the lane, signs of people out and about. As he drew closer it was clear that the center of activity was Ubertus’s cottage. Villagers milled outside it, their torches casting fantastic elongated shadows. Three men were crowding the door, peering in, their backs forming a phalanx blocking the entrance. Josephus overheard feverish chattering in Italian and snippets of Latin prayer the stonecutters had overheard in the church and stolen like magpies.
“Make way, the Prior of Vectis is here,” Julianus declared, and the men withdrew, crossing themselves and bowing.
A scream erupted from inside, a woman in agony, a curdling horrible cry that almost pierced the flesh. Josephus felt his legs weaken and uttered, “Merciful God!” before forcing himself to cross the threshold.
The cottage was crowded with family and villagers, so packed that for Josephus to enter two had to leave to make room. Seated by the hearth was Ubertus, a man as hard as the limestone he cut, slumped, his head in his hands.
The stonecutter cried out, his voice thin from exhaustion, “Prior Josephus, thank God you have come. Please, pray for Santesa! Pray for us all!”
Santesa was lying in the best bed surrounded by women. She was on her side, her knees up against her bulging belly, her shift pulled high, exposing mottled thighs. Her face was the color of sugar beets, contorted and almost lacking humanity.
There was something animalistic about her, Josephus thought. Perhaps the Devil had already taken her for his own.
A plump woman he recognized as the wife of Marcus, the foreman of the cementarii, seemed to be in charge of the birthing. She was positioned at the foot of the bed, her head darting in and out from under Santesa’s shift, blathering in Italian and barking orders to Santesa. The woman’s hair was braided and bobbed to keep it out of her eyes, her hands and smock covered in pink, gelatinous material. Josephus noted that Santesa’s belly was glistening from reddish ointment and that the bloody foot of a crane was on the bed. Witchcraft. This, he could not condone.
The midwife turned to acknowledge the presence of the minister and simply said, “It is breeched.”
Josephus edged up behind her, and the midwife suddenly lifted the shift to let him see a tiny purple foot dangling from Santesa’s body.
“Is it a boy or a girl?”
The woman lowered the shift. “A boy.”
Josephus gulped, made the sign of the cross and fell to his knees.
“In nomine patre, et filii, et spiritus sancti…”
But as he prayed, he wished with all his might for a stillbirth.
On a raw November night, nine months earlier, a gale blew outside the stonecutter’s cottage. Ubertus stoked the fire for the last time and went from cot to cot checking on his offspring, two or three to a mattress except for Julianus, who was old enough for his own pallet of straw. Then he crawled into the master’s bed beside his wife. She was on the verge of sleep, drained after another long day of heavy toils.
Ubertus tugged the heavy woolen coverlet to his chin. He had carried the cloth with him from Umbria in a chest of cedarwood, and it served him well in these harsh climes. He felt Santesa’s warm body beside him and laid a hand on her softly heaving chest. The urge was there and his hardness would have to be satisfied. By God, he deserved some pleasure in this difficult, earthly world. He slid his hand down and pulled her legs apart.
Santesa was no longer beautiful. Thirty-four years and nine children had taken their toll. She was puffy and haggard and she chronically scowled from the pain of rotting molars. But she was nothing if not dutiful, so when she became aware of her husband’s intentions, she sighed and whispered only, “It is the time of the month to take note of the consequences.”
He knew precisely what she meant.
Ubertus’s mother had borne thirteen children; eight boys and five girls. Only nine of them had survived to adulthood. Ubertus was the seventh son, and as he grew he carried this mantle. If ever he had a seventh son, that boy, by legend, would be a sorcerer, a conjurer of dark forces: a warlock, some said. Everyone in their hillside village knew about the lore of a seventh son of a seventh son, but no one, truth be told, had ever met one.
In his youth, Ubertus had been a lady’s man and exploited the dangerous image of the potential locked within his loins. Perhaps he had used his status to bait Santesa, the prettiest girl in the village. Indeed, he and Santesa had teased each other over the years, but after the birth of their sixth son, Lucius, the teasing stopped and their sexual unions took on an air of gravity. Each of the next three births was the source of considerable trepidation. Santesa sought to foretell the sex of the babies by pricking her finger with a thorn and letting a drop of her blood fall into a bowl of spring-water. A sinking drop indicated a boy, but sometimes the drop sank and sometimes it floated. Blessedly, each child had been a girl.
Ubertus rammed himself in. She caught her breath and whispered, “I pray it will be another girl.”
At her bedside, deep into the night, the situation was becoming more grave despite Josephus’s urgent prayers. Santesa was too weak to scream and her breathing was shallow. The tiny protruding foot was getting darker, the color of the deep blue clay the abbey potters favored.
Finally, the midwife declared that something must be done or all would be lost. There was heated debate, then a consensus: the baby must be forcibly extracted. The midwife would reach in with both hands, grab each leg and pull as hard as was necessary. This maneuver would in all likelihood destroy the baby, but the mother might be spared. To do nothing would condemn both to certain death.
The midwife turned to Josephus for his blessing.
He nodded. It must be done.
Ubertus stood beside the bed, looking down on this catastrophe. His hugely muscled arms hung weakly at his side. “I beseech you, Lord!” he cried out, but no one was sure whether he was praying for his wife or his son.
The midwife began her traction. It was apparent by the strain on her face that she was exerting great effort. Santesa muttered something unintelligible but she was beyond pain.
The midwife loosened her grip and withdrew her hands to wipe them dry on her smock and catch her breath. She regripped the legs and began again.
This time there was movement. It emerged slowly. Knees, thighs, a penis, buttocks. Then suddenly it was free. The birth canal yielded to the large head, and the boy was wholly in the hands of the midwife.