“—excitement, I reckon.”
“What?” Byron says. The wagon has halted. He is right beside it, the mule stopped too. On the wagon seat the man speaks again, in his flat, complaining voice:
“Durn the luck. Just when I had to get started for home. I’m already late.”
“Excitement?” Byron says. “What excitement?”
The man is looking at him. “From your face, a man would say you had been in some excitement yourself.”
“I fell down,” Byron says. “What excitement in town this evening?”
“I thought maybe you hadn’t heard. About an hour ago. That nigger, Christmas. They killed him.”
Chapter 19
ABOUT the suppertables on that Monday night, what the town wondered was not so much how Christmas had escaped but why when free, he had taken refuge in the place which he did, where he must have known he would be certainly run to earth, and why when that occurred he neither surrendered nor resisted. It was as though he had set out and made his plans to passively commit suicide.
There were many reasons, opinions, as to why he had fled to Hightower’s house at the last. “Like to like,” the easy, the immediate, ones said, remembering the old tales about the minister. Some believed it to have been sheer chance; others said that the man had shown wisdom, since he would not have been suspected of being in the minister’s house at all if someone had not seen him run across the back yard and run into the kitchen.
Gavin Stevens though had a different theory. He is the District Attorney, a Harvard graduate, a Phi Beta Kappa: a tall, loosejointed man with a constant cob pipe, with an untidy mop of irongray hair, wearing always loose and un pressed dark gray clothes. His family is old in Jefferson; his ancestors owned slaves there and his grandfather knew (and also hated, and publicly congratulated Colonel Sartoris when they died) Miss Burden’s grandfather and brother. He has an easy quiet way with country people, with the voters and the juries; he can be seen now and then squatting among the overalls on the porches of country stores for a whole summer afternoon, talking to them in their own idiom about nothing at all.
On this Monday night there descended from the nine o’clock southbound train a college professor from the neighboring State University, a schoolmate of Stevens’ at Harvard, come to spend a few days of the vacation with his friend. When he descended from the train he saw his friend at once. He believed that Stevens had come down to meet him until he saw that Stevens was engaged with a queerlooking old couple whom he was putting on the train. Looking at them, the professor saw a little, dirty old man with a short goat’s beard who seemed to be in a state like catalepsy, and an old woman who must have been his wife—a dumpy creature with a face like dough beneath a nodding and soiled white plume, shapeless in a silk dress of an outmoded shape and in color regal and moribund. For an instant the professor paused in a sort of astonished interest, watching Stevens putting into the woman’s hand, as into the hand of a child, two railroad tickets; moving again and approaching and still unseen by his friend, he overheard Stevens’ final words as the flagman helped the old people into the vestibule: “Yes, yes,” Stevens was saying, in a tone soothing and recapitulant; “he’ll be on the train tomorrow morning. I’ll see to it. All you’ll have to do is to arrange for the funeral, the cemetery. You take Granddad on home and put him to bed. I’ll see that the boy is on the train in the morning.”
Then the train began to move and Stevens turned and saw the professor. He began the story as they rode to town and finished it as they sat on the veranda of Stevens’ home, and there recapitulated. “I think I know why it was, why he ran into Hightower’s house for refuge at the last. I think it was his grandmother. She had just been with him in his cell when they took him back to the courthouse again; she and the grandfather—that little crazed old man who wanted to lynch him, who came up here from Mottstown for that purpose. I don’t think that the old lady had any hope of saving him when she came, any actual hope. I believe that all she wanted was that he die ‘decent,’ as she put it. Decently hung by a Force, a principle; not burned or hacked or dragged dead by a Thing. I think she came here just to watch that old man, lest he be the straw that started the hurricane, because she did not dare let him out of her sight. Not that she doubted that Christmas was her grandchild, you understand. She just didn’t hope. Didn’t know how to begin to hope. I imagine that after thirty years the machinery for hoping requires more than twenty-four hours to get started, to get into motion again.
“But I believe that, having got started physically by the tide of the old man’s insanity and conviction, before she knew it she had been swept away too. So they came here. They got here on the early train, about three o’clock Sunday morning. She made no attempt to see Christmas. Perhaps she was watching the old man. But I don’t think so. I don’t think that the hoping machine had got started then, either. I don’t think that it ever did start until that baby was born out there this morning, born right in her face, you might say; a boy too. And she had never seen the mother before, and the father at all, and that grandson whom she had never seen as a man; so to her those thirty years just were not. Obliterated when that child cried. No longer existed.
“It was all coming down on her too fast. There was too much reality that her hands and eyes could not deny, and too much that must be taken for granted that her hands and eyes could not prove; too much of the inexplicable that hands and eyes were asked too suddenly to accept and believe without proof. After the thirty years it must have been like a person in solitary blundering suddenly into a room full of strange people all talking at once and she casting desperately about for anything that would hold sanity together by choosing some logical course of action which would be within her limitations, which she could have some assurance of being able to perform. Until that baby was born and she found some means by which she could stand alone, as it were, she had been like an effigy with a mechanical voice being hauled about on a cart by that fellow Bunch and made to speak when he gave the signal, as when he took her last night to tell her story to Doctor Hightower.
“And she was still groping, you see. She was still trying to find something which that mind which had apparently not run very much in thirty years, could believe in, admit to be actual, real. And I think that she found it there, at Hightower’s, for the first time: someone to whom she could tell it, who would listen to her. Very likely that was the first time she had ever told it. And very likely she learned it herself then for the first time, actually saw it whole and real at the same time with Hightower. So I don’t think it is so strange that for the time she got not only the child but his parentage as well mixed up, since in that cabin those thirty years did not exist—the child and its father whom she had. never seen, and her grandson whom she had not seen since he was a baby like the other, and whose father likewise to her had never existed, all confused. And that, when hope did begin to move in her, she should have turned at once, with that sublime and boundless faith of her kind in those who are the voluntary slaves and the sworn bondsmen of prayer, to the minister.