The son was an abolitionist almost before the sentiment had become a word to percolate down from the North. Though when he learned that the Republicans did have a name for it, he completely changed the name of his conviction without abating his principles or behavior one jot. Even then, not yet thirty, he was a man of Spartan sobriety beyond his years, as the offspring of a not overly particular servant of Chance and the bottle often is. Perhaps that accounted for the fact that he had no child until after the war, from which he returned a changed man, ‘deodorised,’ as his dead father would have put it, of sanctity somewhat. Although during those four years he had never fired a gun, his service was not alone that of praying and preaching to troops on Sunday mornings. When he returned home with his wound and recovered and established himself as a doctor, he was only practising the surgery and the pharmacy which he had practised and learned on the bodies of friend and foe alike while helping the doctors at the front. This probably of all the son’s doings the father would have enjoyed the most: that the son had taught himself a profession on the invader and devastator of his country.
‘But sanctity is not the word for him,’ the son’s son in turn thinks, sitting at the dark window while outside the world hangs in that green suspension beyond the faded trumpets. ‘Grandfather himself would have been the first to confront any man that employed that term.’ It was some throwback to the austere and not dim times not so long passed, when a man in that country had little of himself to waste and little time to do it in, and had to guard and protect that little not only from nature but from man too, by means of a sheer fortitude that did not offer, in his lifetime anyway, physical ease for reward. That was where his disapproval of slavery lay, and of his lusty and sacrilegious father. The very fact that he could and did see no paradox in the fact that he took an active part in a partisan war and on the very side whose principles opposed his own, was proof enough that he was two separate and complete people, one of whom dwelled by serene rules in a world where reality did not exist.
But the other part of him, which lived in the actual world, did as well as any and better than most. He lived by his principles in peace, and when war came he carried them into war and lived by them there; when there was preaching on peaceful Sundays in quiet groves to be done, he had done it, without any particular equipment for it other than his will and his convictions and what he could pick up as he went along; when there was the saving of wounded men under fire and the curing of them without proper tools, he did that too, again without other equipment save his strength and courage and what he could pick up as he went along. And when the war was lost and the other men returned home with their eyes stubbornly reverted toward what they refused to believe was dead, he looked forward and made what he could of defeat by making practical use of that which he had learned in it. He turned doctor. One of his first patients was his wife. Possibly he kept her alive. At least, he enabled her to produce life, though he was fifty and she past forty when the son was born. That son grew to manhood among phantoms, and side by side with a ghost.
The phantoms were his father, his mother, and an old negro woman. The father who had been a minister without a church and a soldier without an enemy, and who in defeat had combined the two and become a doctor, a surgeon. It was as though the very cold and uncompromising conviction which propped him upright, as it were, between puritan and cavalier, had become not defeated and not discouraged, but wiser. As though it had seen in the smoke of cannon as in a vision that the layingon of hands meant literally that. As if he came suddenly to believe that Christ had meant that him whose spirit alone required healing, was not worth the having, the saving. That was one phantom. The second was the mother whom he remembers first and last as a thin face and tremendous eyes and a spread of dark hair on a pillow, with blue, still, almost skeleton hands. If on the day of her death he had been told that he had ever seen her otherwise than in bed, he would not have believed it. Later he remembered differently: he did remember her moving about the house, attending to household affairs. But at eight and nine and ten he thought of her as without legs, feet; as being only that thin face and the two eyes which seemed daily to grow bigger and bigger, as though about to embrace all seeing, all life, with one last terrible glare of frustration and suffering and foreknowledge, and that when that finally happened, he would hear it: it would be a sound, like a cry. Already, before she died, he could feel them through all walls. They were the house: he dwelled within them, within their dark and allembracing and patient aftermath of physical betrayal. He and she both lived in them like two small, weak beasts in a den, a cavern, into which now and then the father entered—that man who was a stranger to them both, a foreigner, almost a threat: so quickly does the body’s wellbeing alter and change the spirit. He was more than a stranger: he was an enemy. He smelled differently from them. He spoke with a different voice, almost in different words, as though he dwelled by ordinary among different surroundings and in a different world; crouching beside the bed the child could feel the man fill the room with rude health and unconscious contempt, he too as helpless and frustrated as they.
The third phantom was the negro woman, the slave, who had ridden away in the surrey that morning when the son and his bride came home. She rode away a slave; she returned in ‘66 still a slave, on foot now—a huge woman, with a face both irascible and calm: the mask of a black tragedy between scenes. After her master’s death and until she was convinced at last that she would never more see either him or her husband—the ‘boy,’ who had followed the master to the war and who also did not return—she refused to leave the house in the country to which her master had moved and of which he had left in her charge when he rode away. After the father’s death the son went out, to close the house and remove his father’s private possessions, and he offered to make provision for her. She refused. She also refused to leave. She made her own small kitchen garden and she lived there, alone, waiting for her husband to return, the rumor of whose death she refused to believe. It was just rumor, vague: how, following his master’s death in Van Dorn’s cavalry raid to destroy Grant’s stores in Jefferson, the negro had been inconsolable. One night he disappeared from the bivouac. Presently there began to come back tales of a crazy negro who had been halted by Confederate pickets close to the enemy’s front, who told the same garbled story about a missing master who was being held for ransom by the Yankees. They could not make him even entertain for a moment the idea that the master might be dead. “No, suh,” he would say. “Not Marse Gail. Not him. Dey wouldn’t dare to kill a Hightower. Dey wouldn’t dare. Dey got ‘im hid somewhar, tryin’ to sweat outen him whar me and him hid Mistis’ coffee pot and de gole waiter. Dat’s all dey wants.” Each time he would escape. Then one day word came back from the Federal lines of a negro who had attacked a Yankee officer with a shovel, forcing the officer to shoot him to protect his own life.
The woman would not believe this for a long time. “Not dat he ain’t fool enough to done it,” she said. “He jest ain’t got ernough sense to know. a Yankee to hit at wid a shovel if he wuz to see um.” She said that for over a year. Then one day she appeared at the son’s home, the house which she had quitted ten years ago and had not entered since, carrying her possessions in a handkerchief. She walked into the house and said: “Here I is. You got ernough wood in de box ter cook supper wid?”