“I am sure you had a very good reason,” says he. “Let us smoke first.”
So we exchanged the pipe, and then I says: “Do you know who led the bluecoats? General Custer.”
He tried two or three times but was unable to pronounce the name, nor of course did it mean aught to him.
“Long Hair,” I says. “Only now it is cut short.”
“Now it is probably cut off,” says he, laughing at his typical Indian humor.
“The Washita,” I says. “He led the bluecoats there.”
“Oh, yes.” Old Lodge Skins nodded pleasantly. “I remember that fight. It was bad, but we rubbed out many soldiers in the tall grass.”
Well, I was stubborn as him, and persisted: “Did no one ever talk about who led the soldiers there?”
“A white man,” says the old chief. “They were all white, except for some Osage scouts, so it must have been a white man whom they followed, for nobody would follow an Osage.” Then he got to telling experiences of his own in fighting the Osages as a young man, and it was ever so long before I could get back to the subject.
“This man used to wear his hair down to his shoulders,” I says.
Old Lodge Skins asks: “Like a Human Being?”
“No, he didn’t braid it.”
“Then like a white woman,” says the chief. “Was he a heemaneh?”
I was sure getting the worst of it. Now it may seem funny, but I felt I owed something to Custer. After all I survived him, and by God he was not 100 per cent to my taste, but he had impressed me, dying the way he did. He had worked out a style and he stuck to it. He might have been a son of a bitch, but he was his own man, never whining nor sniveling nor sucking up to another, be it even the President of the United States.
But I guess I could never get that across to an Indian, for independence was the rule rather than the exception amongst them and thus not the occasion for any special merit. Nor could any one of them, no matter how exalted-not Crazy Horse not Sitting Bull nor Gall-order two hundred others to perish along with him. That was the difference. Whatever Custer believed, he did not die alone. So while as a Caucasian you could call him a man of principle, from the Indian point of view you might say he had no principles at all. Especially since soldiers, unlike savages, did not fight for fun.
I decided to drop the subject, but as I might have figured, Old Lodge Skins now got right interested in it. He says: “I want to go see this unusual man, or whatever is left of him, my son. Will you lead me to the ridge?”
I’d sooner have made my bed in a campfire. But Old Lodge Skins pointed out that the warriors was all miles upstream, and the women and children had got finished with most of their mutilating and stripping the bodies on the evening before, so it would be quiet there, and I could put on a buffalo hat like Younger Bear’s and leather shirt and leggings, painting my face. Not to mention I would be with him.
Well, them wives of his helped me into the new getup, cutting down an extra pair of the chief’s leggings, and a couple little kids was also there, his I reckon and only six-seven years old and him at least ninety by now, and I needed a breechclout, so one of them women handed me a company guidon of the Seventh Cavalry, which was a swallowtailed version of the Star and Stripes. I am happy to report for the sake of fellow patriots that I never employed it for this purpose. I don’t curse in front of ladies and don’t degrade the national colors, not even in an emergency: I used my old bandanna.
But those wives had got into the spirit of the thing now, giggling away as they disguised me as a proper savage, dropping necklaces and such over my head, and finally they come with a beaded belt to which they had just tied a number of fresh scalps.
I says, “No, no!” And they pushed it at me, with magpie noises, and my hand struck against one skull-cover, and it was real black and woolly of texture, and I caught it and held it up, asking: “Where did you get this?”
Traded it, they says, for a blond one which Younger Bear had give them, to a Hunkpapa Sioux who fought upstream in the valley against the first bluecoat attack.
I don’t know if you can appreciate what it feels like to hold the scalp of a friend.
“It came,” says the fattest wife, “from a Black White Man whom the Hunkpapa recognized as a person who once lived with his tribe and married a Lakota woman. ‘What are you doing here?’ asked the Hunkpapa in surprise. ‘I don’t know,’ the Black White Man said. His horse had thrown him and he was lying on the ground with a broken leg, his rifle some distance away. ‘Well, you were shooting at us, so I think I should kill you,’ said the Hunkpapa. ‘I think you should,’ said the Black White Man, so the Hunkpapa did.”
Even so, I reckon it was better than working your life long as a yardman back in Missouri.
Taking Old Lodge Skin’s arm, I left the tepee and walked through the Cheyenne camp towards the ford, which was not far, for the Minneconjou village was just next door. As the chief said, all the warriors was up at the current battle and nobody was around but women, children, and aged men sitting in the sunlight and chewing their toothless gums. Some of the women was working as usual, but others was loudly mourning their dead husbands, sons, and brothers, for the Indians had lost some men themselves, only they didn’t count them: maybe forty or fifty. They had erected a funeral tepee in the Cheyenne camp, with the bodies inside on scaffolds, and killed a number of horses, arranging the carcasses outside like spokes of a wheel.
The youngsters was playing in the sunshine. I seen a boy that had a little toy horse made from dried clay, and it wore a curious saddle blanket, a folded U.S. greenback. There was also other Seventh Cavalry souvenirs in evidence: one woman wore a blue jacket with a corporal’s chevrons, some other kids was skimming a campaign hat through the air, and lying on the ground at one point was a pair of Army underdrawers, which had the name of the late owner stenciled across the waist. Further on, a shirt stiff as parchment from dried gore, torn canvas cartridge belts, discarded boots. Near to the ford the volume of this stuff increased, and small boys was watering pony herds there, among them a few big bays and sorrels with the conspicuous brand “7USC.”
Nobody paid mind to us, not even among the Minneconjou women who was washing clothes in the Little Bighorn, and me and Old Lodge Skins entered the river, fast-flowing and waist-deep, and waded across. I have mentioned my outfit, but not his: the chief had donned his full war bonnet of eagle feathers, which was a little moth-eaten if you examined it close but for all that a magnificent piece of headgear, each plume tipped with a puff of white down and little round mirrors at the temples, and trailing a long tail of more feathers which brushed the earth back of his heels. His face was painted crimson, and yellow lightning flashed across the cheeks. In one hand he carried a large bow, a special one, unstrung and with an iron lancehead affixed to one end. In his other hand he had that old medicine bundle I remembered from the Washita and further back: its skin wrappings was rotting away to dust in one corner and a bird-foot good-luck charm was protruding. I kept an eye on it but did not poke it back, for you wasn’t supposed to touch another’s medicine nor even know what it consisted of.
I saw where we had rode down Medicine Tail Coulee less than a day before. The ground was tore up with hoofs, and there was the marks of iron-shoed cavalry horses going right down into the water, but we hadn’t got that far, so they must have been made by captured animals the Indians took across to their camp.
We walked a mile or more, up the diagonal ravine that Custer had took for his retreat, then onto the slope, proceeding ever higher towards that final ridge, and it was a good way before I seen the first body, though there might have been some that fell into the many gulches thereabout or been thrown there after being stripped and mutilated.