As to the punishment we sustained, I don’t count wounds, and sometimes apparently mortal ones would be cured by the medicine men in the style I’ve described, but it might give an idea when I say that before the winter closed in, three of those five grownups I went on the raid with were dead: Cold Face, Long Jaw, and Yellow Eagle. Spotted Wolf, who if you recall was going to assault my white Ma when Caroline cold-cocked him, he was killed against the Pawnee in the spring before. These is just to mention some of the names you might recognize. We never at full strength could mount more than forty warriors.
For a long time I believed Old Lodge Skins’s bunch was the whole Cheyenne nation, then at least one of the main bands that constitute the tribe, but in fact what it turned out to be was one big family: most of these folk were related to one another by blood or marriage or adoption, and there was a few stragglers from hither and yon, now and then, but not enough to alter the complexion of things.
A Cheyenne won’t pass on shameful gossip about himself or his own. So it was a while before I found out why Old Lodge Skins’s camp kept to themselves.
Quite some years back, when Old Skins was a boy, his Pa had killed a fellow Cheyenne in a quarrel over a woman and been exiled from the Burnt Artery band. Him and his relatives took off and lived alone, and at length he died, but the kin had lived so long by themselves that they was leery about going back. They also bore that shame, and when they did run across other Human Beings would rest their chins on the chest and look out of the sides of their eyes if at all. They come to be known as the tatoimana, which is to say the Shy Folks.
Now Old Lodge Skins became their leader, having proved himself wise and brave and generous, and the time come when they was invited back to the Burnt Arteries on the occasion of the sun dance where all the tribe joins together. By God if that Indian didn’t get into the same kind of trouble as his Dad-a vein of horniness run right through the family-he swiped the wife of a man from the Hair Rope band and though he left two horses as payment the other fellow didn’t like the deal and come after him and in the set- to got an arrow through the windpipe and choked to death.
Skins didn’t bother to come back to that dance after that, but was joined by the rest of his family out on the prairie and they wandered by themselves again for years. Somewhere along the line they was reinstated. By the time I joined up, they could go to the all-Cheyenne get-togethers but was not encouraged to camp in the Burnt Artery circle. They stayed pretty shy for a long time.
But now that fat girl had got just about the last eligible husband in our camp, for the Cheyenne won’t stand for incest and we hadn’t picked up any new people since the coming of Yellow Eagle, who was now dead leaving two widows and a tepeeful of orphans which Shadow That Comes in Sight had to adopt.
I don’t think Old Lodge Skins can be condemned for deciding to move south again when spring got well under way, though it defied his intention to keep clear of the whites. We had to get some fresh blood before we could let some more, and most of the other Cheyenne was down below the Platte., There were Sioux up around the Powder, and they was our fighting allies, but Skins was quite the snob when it come to family connections. He never forgot that version of Cheyenne history which he mentioned to the Minneconjou: the Human Beings had horses when the Lakota was still using dogs. He didn’t spell it out, but I know he figured the Sioux as lower-class.
That was how the women come to strike camp and make travois of the lodgepoles, on which they packed the folded tepee skins and the rest of the gear, and did the same with the lighter articles onto the bigger dogs, including among the baggage certain small kids lashed atop it, and those of us with horses mounted them and some walked, and in a great messy caravan stretched for a mile, the warriors riding flank, we wended southward, leaving a wide trail of horse dung, wornout apparel, cleaned bones, and the ashes of many old campfires.
I was on the way to becoming a white man again, although I never suspected it at the time.
We traveled all the way to the Solomon’s Fork of the Kansas River, in the north of the present-day state of the latter name, and there in a great camp covering a mile or more of bottomland we found the entire Cheyenne nation, who except for us had wintered together the preceding season. That was a mighty assemblage, the biggest I had seen up to that point, and it made me proud: probably a thousand lodges in the configuration of a circle, with the tepees of each band making a little circle within the greater. And all the bands was there: the Hair Rope, the Scabby People, etc., which were hitherto known to me only in narrative, not to mention the military societies such as the Dog Soldiers, who acted as a police force, and the Contraries who do everything backwards.
Old Lodge Skins was sort of uneasy when we was riding in: I could see that, for an Indian’s face is as expressive as anybody’s when he is among his own, but nobody tried to stop us and nobody came up and asked: “Where are you going? What do you want?” which they would have done to someone who did not belong, and after a while I could see, beneath his chiefly dignity, that the old man was considerable relieved.
Shortly out come some headmen from the Burnt Artery band and greeted him like a brother, inviting our bunch to camp in their circle. The old crime had been washed out. So everything was perfect and they had taken buffalo on a big ritualistic hunt up on the headwaters of the Republican River, so we all had to eat six or seven consecutive meals that day because every Indian who saw you would pull you into his lodge and press a feast on you.
Then there was some speechifying by the orators and songs by the singers, and some dancing by the heemaneh-with whom Little Horse now definitely threw in his lot-which was very graceful and well received. And gossip was exchanged on every hand, Shadow That Comes in Sight told his jokes, and gifts were presented back and forth and it got to be a problem to remember what you had left to give the next guy without passing on something you had just received.
I was in the middle of all this. There were those among the new people who sized me up, and I expect some talk went on out of my hearing until they all got it straight, but I never had to undergo one embarrassing moment, except maybe owing to the excess of approval that was manifested after Old Lodge Skins, Burns Red, and Little Horse done their bragging about me.
Everything seemed to be swell, but after purely Indian matters had been pretty well gone over, up came the subject of the whites and that was like a storm sky obscuring the sun. The spring before, there had been a difficulty over four horses which the Cheyenne said were strays found roaming the prairie but the soldiers claimed as their own, so they killed one Human Being and put another into the post guardhouse, where he died. Then in the summer a party of young men came across a mail wagon and asked the driver for some tobacco, but he shot at them, so they put an arrow in his arm and the next day the troops attacked their camp, killing six Indians and stealing their horses. As the Cheyenne was fleeing from this assault, they ran across a wagon train, so they took revenge upon the whites and killed two men and a child.
There had been other troubles, with a chief called Big Head wounded while on a friendly visit to Fort Kearny. The Cheyenne felt especial put upon, for by their lights they had always been amiable to white men. Even after all these bad things, they sent a delegation to see the Government Indian agent and apologized. They also returned a woman they had captured. But you see the complication was this: Indians wasn’t ever organized. Them that come in to apologize wasn’t the same as what killed the whites. And them that the soldiers usually punished was never the ones who had committed the outrages. The white people on whom the Indians took revenge had no connection with the soldiers.