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But these attitudes were reinforced by the fact that London was becoming once more a young city. The rising birth rate and accelerating prosperity of London in the 1950s helped to create a younger society which wished to divest itself of the limitations and restrictions of the postwar capital. There was no sudden transition, in other words, to the “Swinging Sixties.” There were cafés and coffee bars and jazz-clubs in Soho; there were clothes-shops and small bistros in Chelsea some years before the efflorescence of boutiques and discothèques. London was slowly being rejuvenated, and by the mid-1960s it was suggested that 40 per cent of the general population were under twenty-five. This is approximately the condition of Roman London, when only 10 per cent of the population survived after forty-five, and we may infer a similar sexual energy. It also corresponds to the ratio of the city’s population in the sixteenth century, where all the evidence suggests an earlier resurgence of the London appetite for fashion. If the conditions are approximately the same, then urban attitudes will be repeated.

“Before the Blitz,”Rasmussen has written in London: The Unique City, “Londoners took their dingy streets as a matter of fact, an unavoidable act of fate.” But when whole terraces could be levelled with one bomb, they came to believe that even London was susceptible to destruction and could be changed. It was dirty, and seedy; it was part of the civilisation which had created two world wars. A London newspaper, the Evening Standard, asked for more dynamite. Even before the war was over a regional planner, Patrick Abercrombie, had prepared two proposals, the County of London Plan and the Greater London Plan, which would lend London “order and efficiency and beauty and spaciousness” with an end to “violent competitive passion.” It is the eternal aspiration, or delusion, that somehow the city can be forced to change its nature by getting rid of all the elements by which it had previously thrived.

Yet, in topographical terms, the Abercrombie plans were immensely influential. They required a significant shift of population within the city itself in order to “create balanced communities each comprising several neighbourhood units”; the reconstruction of bombed London would proceed on the basis of “density zones” which would disperse hitherto overcrowded neighbourhoods. There would be a balance of housing, industrial development and “open space” with key highways connecting variously integrated communities. Three examples may represent many. Much of the population of Bethnal Green was rehoused in LCC “low-density” estates such as Woodford in Essex; the bombed areas of Poplar were rebuilt as the great Lansbury Estate with a mixed style of block and single dwellings. Within inner London the Loughborough Estate rose in Brixton, its main edifices eleven storeys high. The elements of London were being redistributed, to create more light and air. The old streets, which were variously considered “obsolete” or “outworn,” “narrow” or “confined,” were erased in order to make room for modern, larger and neater estates. The advent of municipal control over large swathes of the city was not, however, without disadvantages. It altered the reality of London, damping down its natural laws of growth and change. Small businesses, the life and blood of the city, could no longer thrive. The “inner London councils” were attempting to ignore, or reverse, the natural tendencies of the city which had been in operation for almost a thousand years. It was inevitable that the old City of London would promote other ideas and in its own plan the planners suggested “the conservation wherever possible of features which are of traditional and archaeological significance” as well as maintaining “the romance and history which the very street names breathe.” But their proposals for careful redevelopment were not in accordance with the modern spirit of innovation and large-scale urban planning; they were rejected by the national administration, and the LCC was invited to redevelop areas around St. Paul’s, the Tower and the present Barbican.

Other elements of Abercrombie’s plans were also implemented, most notably in the Town and Country Act of 1947. He proposed that London become a “circular inland city” composed of four rings-the Inner Urban Ring, the Suburban Ring, the Green Belt Ring and the Outer Country Ring. It was a way of containing the “inner city,” as if it were some dangerous or threatening organism which could not be permitted to grow. On most maps it is painted black. It was also important to remove industry and people from this inner darkness as if the act of so doing would render it less dangerous. In order to expedite the migration of a million people another part of Abercrombie’s report suggested the development of new “satellite towns” in the Outer Country Ring. Eight of these were built, and prospered, but the effects upon London itself were not exactly as had been anticipated and planned. As any historian of London might have told the various urban boards, neither schemes nor regulations would be able to inhibit the city. It had been proposed to check its industrial and commercial growth, by siting new industries in the “satellite towns,” but London’s commercial prosperity revived after war. The manufacture of cars, buses, trucks and aeroplanes rose to unprecedented levels; the Port of London handled record numbers of goods, and employed 30,000 men; the “office economy” had restored the City of London so that it experienced a property boom. The population of the capital had dipped slightly, after the dispersal of many of its inhabitants to the suburbs and to the new towns, but the effect was mitigated by sudden and unexpectedly high fertility. Nothing could withstand the ability of the city to rejuvenate itself, and continue its growth.

The new “satellite towns,” such as Stevenage and Harlow and Basildon, became part of an historical process which was also too powerful-too instinctive-to be “reversed.” London has always grown by taking over adjacent towns or villages and cradling them in its embrace. It has been a feature of its development since the eleventh century. And so it overtook the newly created towns.

So powerful is the historical imperative that Patrick Abercrombie and his colleagues were instinctively creating just the same patterns of habitation as the seventeenth-century builders of Bloomsbury and Covent Garden. The “new towns” ineluctably became as much part of London as their predecessors; instead of restricting the size of the city, the postwar planners immeasurably expanded it until the whole south-eastern area became “London.” The Outer Metropolitan Area represented the latest manifestation of urban life, characterised by endless movement. But that was always the condition of London. Whenever the opportunity and location are offered, it replicates its identity. It is a blind force in that sense, not susceptible to the blandishments of planners or politicians-except, as we have seen, when they offer further prospects of growth.

The Green Belt did not then act as a barrier or inhibitor of urban life; in certain respects it simply became a large open space fortuitously situated within the outer Metropolitan Region. But it did have one effect, in checking the physical development of the inner city and its immediate suburbs which had to leap over the greenness in order to continue their ineluctable life. Yet as part of this phenomenon there was also a curious sense in which the city recoiled upon itself. It fed back into itself. Deprived of any room for immediate local extension, it began to re-explore its own patterns and possibilities. The construction of the great Inner London estates, the resurgence of interest in restoring old dwellings, the process of “gentrification,” the growth of “loft” living, the whole emphasis upon renewal, are the direct consequences of the Green Belt which forced London and Londoners to look inwards rather than outwards.