But you might hurt and burn, thought James happily. This bliss I ride. On the edge of things there and then reduced to ash. He had just painted his cabin slate gray. After the fires he headed to Oxford. He threw away all the powder and crack in hides and kudzu all the way from Corinth to New Albany.
The minister had called his church the Neo-Fortress Village, out of California theosophy. The others were not too drunk to take him seriously. Franklin James also took him seriously. He watched him that Sunday on his motel TV.
The die was cast. He cared nothing for his body even though it was trim and well muscled from sprints through the meadows of everywhere.
After his heated affair with Goodie, after his marriage to her, once the preacher’s but available no more, he took trips to Jackson where he could stand the history of his father’s killing. There was the building with the newspaper whose clarion was well nigh the voice of Goebbels in the early sixties. Obfuscators of the weak search for the assassin. Then he was at the door of the First Baptist Church, a very big one on North State where the pastor remained a silent, good German with big hair, chicken guts, who never made a stand, never a whisper, about the Klan, the killer, their Old Customs, as racists would have it. These of the Southern Baptist Church bore the most sins as good Germans in apartheid sweetly. This is where the redundant sheep of fundamentalism took a stand on nothing, except for wanting the Jews to hurry up Armageddon in the Holy Lands.
Now he had burned a small church in the wildwood and despised the fact his guilt made him kinder toward small houses of worship.
He walked the grounds of the state capitol but did not go inside. He had no doubt that half its body were grandchildren of the blood that brought down his father. James knew that the advent of television and blacks owning their own guns had done as much for defeating the Klan and status quo as all the sermons and marches of Dr. King, because I told him so. He spat on the capitol grounds as much as salivation allowed him to. His hatred grew back to its perfect fury when he thought of his mother, a priest-bound sick woman who never achieved fury, only the flattened presenility of mourning, this vivacious French lady of culture, quickest to laugh a laugh in any room, the laugh that brought tears of thanks from James, then and now in his memory. She became a dead woman he could not bear to visit. All natural love was cut and down. He was too weary of his fury now, like bricks on his head until he ran down his man, who was very much alive and, a loud churchman, a tattooed deacon of the boondocks.
Why had he begun his mission so late then? Why had he circled it so long? Why the petty necessity of marriage to Goodie and in the near future the sophisticated immolation of the great cathedral in Memphis, venue of Goodie’s former lover, that pastor he had overheard in the Pickwick rib house? In which the organist died of molten pipes in avalanche.
He only half knew himself. And he could not have known the organist slept with the pastor and was thinking of suicide already.
I am still unclear whether after the first fires he appeared reincarnated as Captain Max Petraeus who began his long campaign of church arsons up and down the Mississippi Valley. He seemed too chastened for this after the woman died. He sent anonymous money to help the concert career of Jimmy Canarsis. But James’s vendetta against the old tattooed man was settled also, and you’d imagine also his love of flames, for a good long while.
* * *
The riot and anarchy on the Ole Miss campus in 1962 has often been called the last civil war, and I was square in the thick of it as a captain of the state National Guard. All that fire and shooting, three dead by gunshot and the shooter never found, against the entrance of James Meredith, a black man. What you had was both students and the Klan, with their fellow travelers. I had boys in my own command who wanted to join the rioters. It was rot, the last of an old cancer on us.
The Nobel laureate William Faulkner died in the hot July preceding the September riots. It was good he didn’t have to watch. He was a racial moderate, read nigger lover in these parts then, and left much of his estate to the United Negro College Fund. I mention him only to place this story on the map and call to memory, now I’m an old man, that not all of us were rot. I did understand much of Faulkner’s greatest books. Personally I disliked him as a snob who with no effort at all could have been kinder to the neighbors in the village we were then. He was passing strange and spiteful to many. You had to reckon with some conceit as birthright, which made him contemptuous of the very humble folk he was celebrated for taking to his heart on the written page. You will often see pure words in a great wash of self-atonement, no people necessary to them. Like your pastors of the pulpit James despised. If masturbation had an echo, he said.
Well James found me and made me honest, without threat. It was way high time I unburdened. I sit in front of a glass of peach schnapps on my lake south of town. Prime woodlands, thick elder pines, spruces. I was privy too long to the grievous matter. Now my hands are red, not a prayer of a peaceful death, but some wonderful living behind me with the wife and daughters so fine. I served in Korea, came home almost cursed with life after being with many gut-shot fellows with snow falling on ice, temp minus 30. It was nighttime, but I knew James’s man and had never divulged the true rot of him, although I brought him up on charges of cowardice. I believe I witnessed the event itself, him in a tree and raising the M1 Garand.
But there were all kinds of gasses in the air, all kinds of flares, gunshots, overturned cars burning. This done by handsome young frat boys. The man was dishonorably discharged from the army, but that was a slap on the wrist.
The town of Water Valley in Yalobusha County sixteen miles below us hired him, nevertheless, on its patrol force. One soggy night, say 1977, me and the old gang were coming back from an Ole Miss/State game that we’d won when a gust of wind like out of the Bible blew the state kicker’s try for an extra point backward from the goalposts. I mean dead missed a sitter. I was both drunk and speeding and this patrolman in Water Valley put his face in the window, sniffing around six old boys all soused and hollering. Guess who he was. He had his ticket book open and his gun hand on the butt. Oh he had some live ones. But he took a long look, went white in the face. Walked quick back to his black-and-white chariot all whipped around and ass-important with way high antennas, and just eased off ahead of us, like now, Captain, go ahead and arrest me please. All our gang, me and two of them who’d serve in the spoils of the Republican administration in three years, got soberer but I was white in the face, too, until I told them who that cop was, and they almost broke the car laughing, hooting. A charmed day all around.
But that’s when I learned the fellow had gone off into lay preaching and multiple deaconage around small county churches. I got white in the face as he was, all those pictures racing back from fifteen years ago, and the picture, the sickest. He did lay preaching along the white supremacy line, they said, not unusual for the race killers getting dug up nowadays by a reporter from the Jackson paper, the Clarion Ledger, and a special prosecutor out of the state attorney general’s office after forty-five years and more. I don’t believe I joined in the howling with the others in my van.