Pedro de Plasencia shook his head wearily. “It was all nonsense, what the cacique said. I understood nothing. Nothing at all! It was mere incomprehensible babble and no more than that.” And he picked up a leather sack of wine that lay near his feet and drank from it as though he had a thirst that no amount of drinking ever could quench.
“You appeared to comprehend, at times,” said Don Juan Ponce. “Or so it seemed to me as I watched you.”
“Nothing. Not a word. Let me sleep on it, and perhaps it will come clear to me in the morning.”
I thought Don Juan Ponce would pursue him on the matter. But Don Juan Ponce, though he was an impatient and high-tempered man, was also a man of great sagacity, and he knew better than to press Pedro further at a time when he seemed so troubled and fatigued. So he dismissed the company and we settled down in the huts that the Indians had given us for lodging, all except those of us who were posted as sentries during the night to guard against treachery.
I rose before dawn. But I saw that Don Juan Ponce and Pedro de Plasencia were already awake and had drawn apart from the rest of us and were talking most earnestly. After a time they returned, and Don Juan Ponce beckoned to me.
“Pedro has told me something of his conversation with the cacique,” he said.
“And what is it that you have learned?”
“That these Indians are indeed Christians.”
“Yes, that seems to be the plain truth, strange though it seems,” I said. “For they do carry the cross about, and sing the Gloria, and honor the Father and the Son.”
“There is more.”
I waited.
He continued, “Unless Pedro much mistook what the cacique told him, the greatest hope in which these people live is that of wresting the Holy Land from the Saracen, and restoring it to good Christian pilgrims.”
At that I burst out into such hearty laughter that Don Juan Ponce, for all his love of me, looked at me with eyes flashing with reproof. Yet I could not withhold my mirth, which poured from me like a river.
I said at last, when I had mastered myself, “But tell me, Don Juan, what would these savages know of the Holy Land, or of Saracens, or any such thing? The Holy Land is thousands of leagues away, and has never been spoken of so much as once in this New World by any man, I think; nor does anyone speak of the Crusade any longer in this age, neither here nor at home.”
“It is very strange, I agree,” replied Don Juan Ponce. “Nevertheless, so Pedro swears, the cacique spoke to him of Terra Sancta, Terra Sancta, and of infidels, and the liberation of the city of Jerusalem.”
“And how does it come to pass,” I asked, “that they can know of such things, in this remote isle, where no white man has ever visited before?”
“Ah,” said Don Juan Ponce, “that is the great mystery, is it not?”
In time we came to understand the solution to this mystery, though the tale was muddled and confused, and emerged only after much travail, and long discussions between Pedro de Plasencia and the cacique of the Indians. I will tell you the essence of it, which was this:
Some three hundred years ago, or perhaps it was four hundred, while much of our beloved Spain still lay under the Moorish hand, a shipload of Frankish warriors set sail from the port of Genoa, or perhaps it was Marseilles, or some other city along the coast of Provence. This was in the time when men still went crusading, to make war for Jesus’ sake in the Holy Land against the followers of Muhammad who occupied that place.
But the voyage of these Crusaders miscarried; for when they entered the great Mar Mediterraneo, thinking to go east they were forced west by terrible storms and contrary winds, and swept helpless past our Spanish shores, past Almeria and Malaga and Tarifa, and through the narrow waist of the Estrecho de Gibraltar and out into the vastness of the Ocean Sea.
Here, having no sound knowledge as we in our time do of the size and shape of the African continent, they thought to turn south and then east below Egypt and make their voyage yet to the Holy Land. Of course this would be impossible, except by rounding the Buena Fortuna cape and traveling up past Arabia, a journey almost beyond our means to this day. But being unaware of that, these bold but hapless men made the attempt, coasting southerly and southerly and southerly, and the land of course not only not ending but indeed carrying them farther and farther outward into the Ocean Sea, until at last, no doubt weary and half dead of famine, they realized that they had traveled so far to the west that there was no hope of returning eastward again, nor of turning north and making their way back into the Mediterraneo. So they yielded to the westerly winds that prevail near the Canary Isles, and allowed themselves to be blown clear across the sea to the Indies. And so after long arduous voyaging they made landfall in this isle we call Florida. Thus these men of three hundred years ago were the first discoverers of the New World, although I doubt very greatly that they comprehended what it was that they had achieved.
You must understand that we received few of these details from our Indian hosts: only the tale that men bound to Terra Sancta departing from a land in the east were blown off course some hundreds of years previous and were brought after arduous sailing to the isle of Florida and to this very village where our three caravels had made their landfall. All the rest did we conclude for ourselves, that they were Crusaders and so forth, after much discussing of the matter and recourse to the scholarship that the finest men among us possessed.
And what befell these men of the Crusade, when they came to this Florida? Why, they offered themselves to the mercies of the villagers, who greeted them right honorably and took them to dwell amongst them, and married them to their daughters! And for their part the seafarers offered the word of Jesus to the people of the village and thereby gave them hope of Heaven; and taught these kindly savages the Latin tongue so well that it remained with them after a fashion hundreds of years afterward, and also some vestiges of the common speech that the seafaring men had had in their own native land.
But most of all did the strangers from the sea imbue in the villagers the holy desire to rid the birthplace of Jesus of the dread hand of the Mussulman; and ever, in years after, did the Christian Indians of this Florida village long to put to sea, and cross the great ocean, and wield their bows and spears valiantly amidst the paynim enemy in the defense of the True Faith. Truly, how strange are the workings of God Almighty, how far beyond our comprehension, that He should make Crusaders out of the naked Indians in this far-off place!
You may ask what became of those European men who landed there, and whether we saw anyone who plainly might mark his descent from them. And I will tell you that those ancient Crusaders, who intermarried with the native women since they had brought none of their own, were wholly swallowed up by such intermarrying and were engulfed by the fullness of time. For they were only forty or fifty men among hundreds, and the passing centuries so diluted the strain of their race that not the least trace of it remained, and we saw no pale skin or fair hair or blue eyes or other marks of European men here. But the ideas that they had fetched to this place did survive, that is, the practicing of the Catholic faith and the speaking of a debased and corrupt sort of Latin and the wearing of a kind of European clothes, and such. And I tell you it was passing strange to see these red savages in their surplices and cassocks, and in their white tunics bearing the great emblem of our creed, and other such ancient marks of our civilization, and to hear them chanting the Kyrie eleison and the Confiteor and the Sanctus, Sanctus, Sanctus Dominus Deus Sabaoth in that curious garbled way of theirs, like words spoken in a dream.