I was catching a transcontinental train at a very dismal hour of the early morning, and, as we waited for a taxi, Rutherford asked me if I would care to spend the interval at his hotel. He had a sitting room, he said, and we could talk. I said it would suit me excellently, and he answered: "Good. We can talk about Conway, if you like, unless you're completely bored with his affairs."
I said that I wasn't at all, though I had scarcely known him. "He left at the end of my first term, and I never met him afterwards. But he was extraordinarily kind to me on one occasion. I was a new boy and there was no earthly reason why he should have done what he did. It was only a trivial thing, but I've always remembered it."
Rutherford assented. "Yes, I liked him a good deal too, though I also saw surprisingly little of him, if you measure it in time."
And then there was a somewhat odd silence, during which it was evident that we were both thinking of someone who had mattered to us far more than might have been judged from such casual contacts. I have often found since then that others who met Conway, even quite formally and for a moment, remembered him afterwards with great vividness. He was certainly remarkable as a youth, and to me, who had known him at the hero-worshipping age, his memory is still quite romantically distinct. He was tall and extremely good-looking, and not only excelled at games but walked off with every conceivable kind of school prize. A rather sentimental headmaster once referred to his exploits as "glorious," and from that arose his nickname. Perhaps only he could have survived it. He gave a Speech Day oration in Greek, I recollect, and was outstandingly first-rate in school theatricals. There was something rather Elizabethan about him - his casual versatility, his good looks, that effervescent combination of mental with physical activities. Something a bit Philip-Sidney-ish. Our civilization doesn't often breed people like that nowadays. I made a remark of this kind to Rutherford, and he replied: "Yes, that's true, and we have a special word of disparagement for them - we call them dilettanti. I suppose some people must have called Conway that, people like Wyland, for instance. I don't much care for Wyland. I can't stand his type - all that primness and mountainous self-importance. And the complete head-prefectorial mind, did you notice it? Little phrases about 'putting people on their honor' and 'telling tales out of school' - as though the bally Empire were the fifth form at St. Dominic's! But, then, I always fall foul of these sahib diplomats."
We drove a few blocks in silence, and then he continued: "Still, I wouldn't have missed this evening. It was a peculiar experience for me, hearing Sanders tell that story about the affair at Baskul. You see, I'd heard it before, and hadn't properly believed it. It was part of a much more fantastic story, which I saw no reason to believe at all, or well, only one very slight reason, anyway. NOW there are TWO very slight reasons. I daresay you can guess that I'm not a particularly gullible person. I've spent a good deal of my life traveling about, and I know there are queer things in the world - if you see them yourself, that is, but not so often if you hear of them secondhand. And yet…"
He seemed suddenly to realize that what he was saying could not mean very much to me, and broke off with a laugh. "Well, there's one thing certain - I'm not likely to take Wyland into my confidence. It would be like trying to sell an epic poem to Tit-Bits. I'd rather try my luck with you."
"Perhaps you flatter me," I suggested.
"Your book doesn't lead me to think so."
I had not mentioned my authorship of that rather technical work (after all, a neurologist's is not everybody's "shop"), and I was agreeably surprised that Rutherford had even heard of it. I said as much, and he answered: "Well, you see, I was interested, because amnesia was Conway's trouble at one time."
We had reached the hotel and he had to get his key at the bureau. As we went up to the fifth floor he said: "All this is mere beating about the bush. The fact is, Conway isn't dead. At least he wasn't a few months ago."
This seemed beyond comment in the narrow space and time of an elevator ascent. In the corridor a few seconds later I responded: "Are you sure of that? How do you know?"
And he answered, unlocking his door: "Because I traveled with him from Shanghai to Honolulu in a Jap liner last November." He did not speak again till we were settled in armchairs and had fixed ourselves with drinks and cigars. "You see, I was in China in the autumn on a holiday. I'm always wandering about. I hadn't seen Conway for years. We never corresponded, and I can't say he was often in my thoughts, though his was one of the few faces that have always come to me quite effortlessly if I tried to picture it. I had been visiting a friend in Hankow and was returning by the Pekin express. On the train I chanced to get into conversation with a very charming Mother Superior of some French sisters of charity. She was traveling to Chung-Kiang, where her convent was, and, because I knew a little French, she seemed to enjoy chattering to me about her work and affairs in general. As a matter of fact, I haven't much sympathy with ordinary missionary enterprise, but I'm prepared to admit, as many people are nowadays, that the Romans stand in a class by themselves, since at least they work hard and don't pose as commissioned officers in a world full of other ranks. Still, that's by the by. The point is that this lady, talking to me about the mission hospital at Chung-Kiang, mentioned a fever case that had been brought in some weeks back, a man who they thought must be a European, though he could give no account of himself and had no papers. His clothes were native, and of the poorest kind, and when taken in by the nuns he had been very ill indeed. He spoke fluent Chinese, as well as pretty good French, and my train companion assured me that before he realized the nationality of the nuns, he had also addressed them in English with a refined accent. I said I couldn't imagine such a phenomenon, and chaffed her gently about being able to detect a refined accent in a language she didn't know. We joked about these and other matters, and it ended by her inviting me to visit the mission if ever I happened to be thereabouts. This, of course, seemed then as unlikely as that I should climb Everest, and when the train reached Chung-Kiang I shook hands with genuine regret that our chance contact had come to an end. As it happened, though, I was back in Chung-Kiang within a few hours. The train broke down a mile or two further on, and with much difficulty pushed us back to the station, where we learned that a relief engine could not possibly arrive for twelve hours. That's the sort of thing that often happens on Chinese railways. So there was half a day to be lived through in Chung-Kiang - which made me decide to take the good lady at her word and call at the mission.
"I did so, and received a cordial, though naturally a somewhat astonished, welcome. I suppose one of the hardest things for a non-Catholic to realize is how easily a Catholic can combine official rigidity with non-official broad-mindedness. Is that too complicated? Anyhow, never mind, those mission people made quite delightful company. Before I'd been there an hour I found that a meal had been prepared, and a young Chinese Christian doctor sat down with me to it and kept up a conversation in a jolly mixture of French and English. Afterwards, he and the Mother Superior took me to see the hospital, of which they were very proud. I had told them I was a writer, and they were simpleminded enough to be aflutter at the thought that I might put them all into a book. We walked past the beds while the doctor explained the cases. The place was spotlessly clean and looked to be very competently run. I had forgotten all about the mysterious patient with the refined English accent till the Mother Superior reminded me that we were just coming to him. All I could see was the back of the man's head; he was apparently asleep. It was suggested that I should address him in English, so I said 'Good afternoon,' which was the first and not very original thing I could think of. The man looked up suddenly and said 'Good afternoon' in answer. It was true; his accent was educated. But I hadn't time to be surprised at that, for I had already recognized him, despite his beard and altogether changed appearance and the fact that we hadn't met for so long. He was Conway. I was certain he was, and yet, if I'd paused to think about it, I might well have come to the conclusion that he couldn't possibly be. Fortunately I acted on the impulse of the moment. I called out his name and my own, and though he looked at me without any definite sign of recognition, I was positive I hadn't made any mistake. There was an odd little twitching of the facial muscles that I had noticed in him before, and he had the same eyes that at Balliol we used to say were so much more of a Cambridge blue than an Oxford. But besides all that, he was a man one simply didn't make mistakes about - to see him once was to know him always. Of course the doctor and the Mother Superior were greatly excited. I told them that I knew the man, that he was English, and a friend of mine, and that if he didn't recognize me, it could only be because he had completely lost his memory. They agreed, in a rather amazed way, and we had a long consultation about the case. They weren't able to make any suggestions as to how Conway could possibly have arrived at Chung-Kiang in his condition.