"You're a queer fellow, Chang," Conway responded. "But let's be going, don't bother to explain anymore. I'm perfectly ready and I appreciate your nice remarks. Lead the way."
CHAPTER 7
Conway was quite unruffled, but his demeanor covered an eagerness that grew in intensity as he accompanied Chang across the empty courtyards. If the words of the Chinese meant anything, he was on the threshold of discovery; soon he would know whether his theory, still half-formed, were less impossible than it appeared.
Apart from this, it would doubtless be an interesting interview. He had met many peculiar potentates in his time; he took a detached interest in them, and was shrewd as a rule in his assessments. Without self-consciousness he had also the valuable knack of being able to say polite things in languages of which he knew very little indeed. Perhaps, however, he would be chiefly a listener on this occasion. He noticed that Chang was taking him through rooms he had not seen before, all of them rather dim and lovely in lantern light. Then a spiral staircase climbed to a door at which the Chinese knocked, and which was opened by a Tibetan servant with such promptness that Conway suspected he had been stationed behind it. This part of the lamasery, on a higher storey, was no less tastefully embellished than the rest, but its most immediately striking feature was a dry, tingling warmth, as if all the windows were tightly closed and some kind of steam-heating plant were working at full pressure. The airlessness increased as he passed on, until at last Chang paused before a door which, if bodily sensation could have been trusted, might well have admitted to a Turkish bath.
"The High Lama," whispered Chang, "will receive you alone." Having opened the door for Conway's entrance, he closed it afterwards so silently that his own departure was almost imperceptible. Conway stood hesitant, breathing an atmosphere that was not only sultry, but full of dusk, so that it was several seconds before he could accustom his eyes to the gloom. Then he slowly built up an impression of a dark-curtained, low-roofed apartment, simply furnished with table and chairs. On one of these sat a small, pale, and wrinkled person, motionlessly shadowed and yielding an effect as of some fading, antique portrait in chiaroscuro. If there were such a thing as presence divorced from actuality, here it was, adorned with a classic dignity that was more an emanation than an attribute. Conway was curious about his own intense perception of all this, and wondered if it were dependable or merely his reaction to the rich, crepuscular warmth; he felt dizzy under the gaze of those ancient eyes, took a few forward paces, and then halted. The occupant of the chair grew now less vague in outline, but scarcely more corporeal; he was a little old man in Chinese dress, its folds and flounces loose against a flat, emaciated frame. "You are Mr. Conway?" he whispered in excellent English.
The voice was pleasantly soothing, and touched with a very gentle melancholy that fell upon Conway with strange beatitude; though once again the skeptic in him was inclined to hold the temperature responsible.
"I am," he answered.
The voice went on. "It is a pleasure to see you, Mr. Conway. I sent for you because I thought we should do well to have a talk together. Please sit down beside me and have no fear. I am an old man and can do no one any harm."
Conway answered: "I feel it a signal honor to be received by you."
"I thank you, my dear Conway - I shall call you that, according to your English fashion. It is, as I said, a moment of great pleasure for me. My sight is poor, but believe me, I am able to see you in my mind, as well as with my eyes. I trust you have been comfortable at Shangri-La since your arrival?"
"Extremely so."
"I am glad. Chang has done his best for you, no doubt. It has been a great pleasure to him also. He tells me you have been asking many questions about our community and its affairs?"
"I am certainly interested in them."
"Then if you can spare me a little time, I shall be pleased to give you a brief account of our foundation."
"There is nothing I should appreciate more."
"That is what I had thought - and hoped… But first of all, before our discourse…"
He made the slightest stir of a hand, and immediately, by what technique of summons Conway could not detect, a servant entered to prepare the elegant ritual of tea-drinking. The little eggshell bowls of almost colorless fluid were placed on a lacquered tray; Conway, who knew the ceremony, was by no means contemptuous of it. The voice resumed: "Our ways are familiar to you, then?"
Obeying an impulse which he could neither analyze nor find desire to control, Conway answered: "I lived in China for some years."
"You did not tell Chang?"
"No."
"Then why am I so honored?"
Conway was rarely at a loss to explain his own motives, but on this occasion he could not think of any reason at all. At length he replied: "To be quite candid, I haven't the slightest idea, except that I must have wanted to tell you."
"The best of all reasons, I am sure, between those who are to become friends… Now tell me, is this not a delicate aroma? The teas of China are many and fragrant, but this, which is a special product of our own valley, is in my opinion their equal."
Conway lifted the bowl to his lips and tasted. The savor was slender, elusive, and recondite, a ghostly bouquet that haunted rather than lived on the tongue. He said: "It is very delightful, and also quite new to me."
"Yes, like a great many of our valley herbs, it is both unique and precious. It should be tasted, of course, very slowly - not only in reverence and affection, but to extract the fullest degree of pleasure. This is a famous lesson that we may learn from Kou Kai Tchou, who lived some fifteen centuries ago. He would always hesitate to reach the succulent marrow when he was eating a piece of sugarcane, for, as he explained - 'I introduce myself gradually into the region of delights.' Have you studied any of the great Chinese classics?"
Conway replied that he was slightly acquainted with a few of them. He knew that the allusive conversation would, according to etiquette, continue until the tea bowls were taken away; but he found it far from irritating, despite his keenness to hear the history of Shangri-La. Doubtless there was a certain amount of Kou Kai Tchou's reluctant sensibility in himself.
At length the signal was given, again mysteriously, the servant padded in and out, and with no more preamble the High Lama of Shangri-La began:
"Probably you are familiar, my dear Conway, with the general outline of Tibetan history. I am informed by Chang that you have made ample use of our library here, and I doubt not that you have studied the scanty but exceedingly interesting annals of these regions. You will be aware, anyhow, that Nestorian Christianity was widespread throughout Asia during the Middle Ages, and that its memory lingered long after its actual decay. In the seventeenth century a Christian revival was impelled directly from Rome through the agency of those heroic Jesuit missionaries whose journeys, if I may permit myself the remark, are so much more interesting to read of than those of St. Paul. Gradually the Church established itself over an immense area, and it is a remarkable fact, not realized by many Europeans today, that for thirty-eight years there existed a Christian mission in Lhasa itself. It was not, however, from Lhasa but from Pekin, in the year 1719, that four Capuchin friars set out in search of any remnants of the Nestorian faith that might still be surviving in the hinterland.
"They traveled southwest for many months, by Lanchow and the Koko-Nor, facing hardships which you will well imagine. Three died on the way, and the fourth was not far from death when by accident he stumbled into the rocky defile that remains today the only practical approach to the valley of Blue Moon. There, to his joy and surprise, he found a friendly and prosperous population who made haste to display what I have always regarded as our oldest tradition - that of hospitality to strangers. Quickly he recovered health and began to preach his mission. The people were Buddhists, but willing to hear him, and he had considerable success. There was an ancient lamasery existing then on this same mountain shelf, but it was in a state of decay both physical and spiritual, and as the Capuchin's harvest increased, he conceived the idea of setting up on the same magnificent site a Christian monastery. Under his surveillance the old buildings were repaired and largely reconstructed, and he himself began to live here in the year 1734, when he was fifty-three years of age.