ONCE UPON A TIME THERE WAS A STORY THAT BEGAN FRAME-TALE
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NIGHT-SEA JOURNEY
“One way or another, no matter which theory of our journey is correct, it’s myself I address; to whom I rehearse as to a stranger our history and condition, and will disclose my secret hope though I sink for it.
“Is the journey my invention? Do the night, the sea, exist at all, I ask myself, apart from my experience of them? Do I myself exist, or is this a dream? Sometimes I wonder. And if I am, who am I? The Heritage I supposedly transport? But how can I be both vessel and contents? Such are the questions that beset my intervals of rest.
“My trouble is, I lack conviction. Many accounts of our situation seem plausible to me — where and what we are, why we swim and whither. But implausible ones as well, perhaps especially those, I must admit as possibly correct. Even likely. If at times, in certain humors — stroking in unison, say, with my neighbors and chanting with them ‘Onward! Upward!’—I have supposed that we have after all a common Maker, Whose nature and motives we may not know, but Who engendered us in some mysterious wise and launched us forth toward some end known but to Him — if (for a moodslength only) I have been able to entertain such notions, very popular in certain quarters, it is because our night-sea journey partakes of their absurdity. One might even say: I can believe them because they are absurd.
“Has that been said before?
“Another paradox: it appears to be these recesses from swimming that sustain me in the swim. Two measures onward and upward, flailing with the rest, then I float exhausted and dispirited, brood upon the night, the sea, the journey, while the flood bears me a measure back and down: slow progress, but I live, I live, and make my way, aye, past many a drownèd comrade in the end, stronger, worthier than I, victims of their unremitting joie de nager. I have seen the best swimmers of my generation go under. Numberless the number of the dead! Thousands drown as I think this thought, millions as I rest before returning to the swim. And scores, hundreds of millions have expired since we surged forth, brave in our innocence, upon our dreadful way. ‘Love! Love!’ we sang then, a quarter-billion strong, and churned the warm sea white with joy of swimming! Now all are gone down — the buoyant, the sodden, leaders and followers, all gone under, while wretched I swim on. Yet these same reflective intervals that keep me afloat have led me into wonder, doubt, despair — strange emotions for a swimmer! — have led me, even, to suspect … that our night-sea journey is without meaning.
“Indeed, if I have yet to join the hosts of the suicides, it is because (fatigue apart) I find it no meaningfuller to drown myself than to go on swimming.
“I know that there are those who seem actually to enjoy the night-sea; who claim to love swimming for its own sake, or sincerely believe that ‘reaching the Shore,’ ‘transmitting the Heritage’ (Whose Heritage, I’d like to know? And to whom?) is worth the staggering cost. I do not. Swimming itself I find at best not actively unpleasant, more often tiresome, not infrequently a torment. Arguments from function and design don’t impress me: granted that we can and do swim, that in a manner of speaking our long tails and streamlined heads are ‘meant for’ swimming; it by no means follows — for me, at least — that we should swim, or otherwise endeavor to ‘fulfill our destiny.’ Which is to say, Someone Else’s destiny, since ours, so far as I can see, is merely to perish, one way or another, soon or late. The heartless zeal of our (departed) leaders, like the blind ambition and good cheer of my own youth, appalls me now; for the death of my comrades I am inconsolable. If the night-sea journey has justification, it is not for us swimmers ever to discover it.
“Oh, to be sure, ‘Love!’ one heard on every side: ‘Love it is that drives and sustains us!’ I translate: we don’t know what drives and sustains us, only that we are most miserably driven and, imperfectly, sustained. Love is how we call our ignorance of what whips us. ‘To reach the Shore,’ then: but what if the Shore exists in the fancies of us swimmers merely, who dream it to account for the dreadful fact that we swim, have always and only swum, and continue swimming without respite (myself excepted) until we die? Supposing even that there were a Shore — that, as a cynical companion of mine once imagined, we rise from the drowned to discover all those vulgar superstitions and exalted metaphors to be literal truth: the giant Maker of us all, the Shores of Light beyond our night-sea journey! — whatever would a swimmer do there? The fact is, when we imagine the Shore, what comes to mind is just the opposite of our condition: no more night, no more sea, no more journeying. In short, the blissful estate of the drowned.
“ ‘Ours not to stop and think; ours but to swim and sink.…’ Because a moment’s thought reveals the pointlessness of swimming. ‘No matter,’ I’ve heard some say, even as they gulped their last: ‘The night-sea journey may be absurd, but here we swim, will-we nill-we, against the flood, onward and upward, toward a Shore that may not exist and couldn’t be reached if it did.’ The thoughtful swimmer’s choices, then, they say, are two: give over thrashing and go under for good, or embrace the absurdity; affirm in and for itself the night-sea journey; swim on with neither motive nor destination, for the sake of swimming, and compassionate moreover with your fellow swimmer, we being all at sea and equally in the dark. I find neither course acceptable. If not even the hypothetical Shore can justify a sea-full of drownèd comrades, to speak of the swim-in-itself as somehow doing so strikes me as obscene. I continue to swim — but only because blind habit, blind instinct, blind fear of drowning are still more strong than the horror of our journey. And if on occasion I have assisted a fellow-thrasher, joined in the cheers and songs, even passed along to others strokes of genius from the drownèd great, it’s that I shrink by temperament from making myself conspicuous. To paddle off in one’s own direction, assert one’s independent right-of-way, overrun one’s fellows without compunction, or dedicate oneself entirely to pleasures and diversions without regard for conscience — I can’t finally condemn those who journey in this wise; in half my moods I envy them and despise the weak vitality that keeps me from following their example. But in reasonabler moments I remind myself that it’s their very freedom and self-responsibility I reject, as more dramatically absurd, in our senseless circumstances, than tailing along in conventional fashion. Suicides, rebels, affirmers of the paradox — nay-sayers and yea-sayers alike to our fatal journey — I finally shake my head at them. And splash sighing past their corpses, one by one, as past a hundred sorts of others: friends, enemies, brothers; fools, sages, brutes — and nobodies, million upon million. I envy them all.
“A poor irony: that I, who find abhorrent and tautological the doctrine of survival of the fittest (fitness meaning, in my experience, nothing more than survival-ability, a talent whose only demonstration is the fact of survival, but whose chief ingredients seem to be strength, guile, callousness), may be the sole remaining swimmer! But the doctrine is false as well as repellent: Chance drowns the worthy with the unworthy, bears up the unfit with the fit by whatever definition, and makes the night-sea journey essentially haphazard as well as murderous and unjustified.