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He did not meet Miss Heydinger's renewed advances with invariable kindness. Yet something of the old relations were presently restored. He would talk well to her for a time, and then snap like a dry twig. But the loaning of books was resumed, the subtle process of his aesthetic education that Miss Heydinger had devised. "Here is a book I promised you," she said one day, and he tried to remember the promise.

The book was a collection of Browning's Poems, and it contained "Sludge"; it also happened that it contained "The Statue and the Bust"—that stimulating lecture on half-hearted constraints. "Sludge" did not interest Lewisham, it was not at all his idea of a medium, but he read and re-read "The Statue and the Bust." It had the profoundest effect upon him. He went to sleep—he used to read his literature in bed because it was warmer there, and over literature nowadays it did not matter as it did with science if one dozed a little—with these lines stimulating his emotion:—

    "So weeks grew months, years; gleam by gleam      The glory dropped from their youth and love,      And both perceived they had dreamed a dream."

By way of fruit it may be to such seed, he dreamed a dream that night. It concerned Ethel, and at last they were a-marrying. He drew her to his arms. He bent to kiss her. And suddenly he saw her lips were shrivelled and her eyes were dull, saw the wrinkles seaming her face! She was old! She was intolerably old! He woke in a kind of horror and lay awake and very dismal until dawn, thinking of their separation and of her solitary walk through the muddy streets, thinking of his position, the leeway he had lost and the chances there were against him in the battle of the world. He perceived the colourless truth; the Career was improbable, and that Ethel should be added to it was almost hopeless. Clearly the question was between these two. Or should he vacillate and lose both? And then his wretchedness gave place to that anger that comes of perpetually thwarted desires….

It was on the day after this dream that he insulted Parkson so grossly. He insulted Parkson after a meeting of the "Friends of Progress" at Parkson's rooms.

No type of English student quite realises the noble ideal of plain living and high thinking nowadays. Our admirable examination system admits of extremely little thinking at any level, high or low. But the Kensington student's living is at any rate insufficient, and he makes occasional signs of recognition towards the cosmic process.

One such sign was the periodic gathering of these "Friends of Progress," an association begotten of Lewisham's paper on Socialism. It was understood that strenuous things were to be done to make the world better, but so far no decisive action had been taken. 

They met in Parkson's sitting-room, because Parkson was the only one of the Friends opulent enough to have a sitting-room, he being a Whitworth Scholar and in receipt of one hundred pounds a year. The Friends were of various ages, mostly very young. Several smoked and others held pipes which they had discontinued smoking—but there was nothing to drink, except coffee, because that was the extent of their means. Dunkerley, an assistant master in a suburban school, and Lewisham's former colleague at Whortley, attended these assemblies through the introduction of Lewisham. All the Friends wore red ties except Bletherley, who wore an orange one to show that he was aware of Art, and Dunkerley, who wore a black one with blue specks, because assistant masters in small private schools have to keep up appearances. And their simple procedure was that each talked as much as the others would suffer.

Usually the self-proposed "Luther of Socialism"—ridiculous Lewisham!—had a thesis or so to maintain, but this night he was depressed and inattentive. He sat with his legs over the arm of his chair by way of indicating the state of his mind. He had a packet of Algerian cigarettes (twenty for fivepence), and appeared chiefly concerned to smoke them all before the evening was out. Bletherley was going to discourse of "Woman under Socialism," and he brought a big American edition of Shelley's works and a volume of Tennyson with the "Princess," both bristling with paper tongues against his marked quotations. He was all for the abolition of "monopolies," and the créche was to replace the family. He was unctuous when he was not pretty-pretty, and his views were evidently unpopular.

Parkson was a man from Lancashire, and a devout Quaker; his third and completing factor was Ruskin, with whose work and phraseology he was saturated. He listened to Bletherley with a marked disapproval, and opened a vigorous defence of that ancient tradition of loyalty that Bletherley had called the monopolist institution of marriage. "The pure and simple old theory—love and faithfulness," said Parkson, "suffices for me. If we are to smear our political movements with this sort of stuff …"

"Does it work?" interjected Lewisham, speaking for the first time.

"What work?"

"The pure and simple old theory. I know the theory. I believe in the theory. Bletherley's Shelley-witted. But it's theory. You meet the inevitable girl. The theory says you may meet her anywhen. You meet too young. You fall in love. You marry—in spite of obstacles. Love laughs at locksmiths. You have children. That's the theory. All very well for a man whose father can leave him five hundred a year. But how does it work for a shopman?… An assistant master like Dunkerley? Or … Me?"

"In these cases one must exercise restraint," said Parkson. "Have faith. A man that is worth having is worth waiting for."

"Worth growing old for?" said Lewisham.

"Chap ought to fight," said Dunkerley. "Don't see your difficulty, Lewisham. Struggle for existence keen, no doubt, tremendous in fact—still. In it—may as well struggle. Two—join forces—pool the luck. If I saw, a girl I fancied so that I wanted to, I'd marry her to-morrow. And my market value is seventy non res."

Lewisham looked round at him eagerly, suddenly interested. "Would you?" he said. Dunkerley's face was slightly flushed.

"Like a shot. Why not?"

"But how are you to live?"

"That comes after. If …"

"I can't agree with you, Mr. Dunkerley," said Parkson. "I don't know if you have read Sesame and Lilies, but there you have, set forth far more fairly than any words of mine could do, an ideal of a woman's place …"

"All rot—Sesame and Lilies," interrupted Dunkerley. "Read bits. Couldn't stand it. Never can stand Ruskin. Too many prepositions. Tremendous English, no doubt, but not my style. Sort of thing a wholesale grocer's daughter might read to get refined. We can't afford to get refined."

"But would you really marry a girl …?" began Lewisham, with an unprecedented admiration for Dunkerley in his eyes.

"Why not?"

"On—?" Lewisham hesitated.

"Forty pounds a year res. Whack! Yes."

A silent youngster began to speak, cleared an accumulated huskiness from his throat and said, "Consider the girl."

"Why marry?" asked Bletherley, unregarded.

"You must admit you are asking a great thing when you want a girl …" began Parkson.

"Not so. When a girl's chosen a man, and he chooses her, her place is with him. What is the good of hankering? Mutual. Fight together."