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Somewhat later I had the feeling of possessing the same motherly strength. I perceived an inclination, a desire to help, and behaved then in an exaggeratedly sentimental and trashy manner, where medical ethics are concerned. I realized this and was able to stop.

But the depressed state of mind remained. I tried again and again to see bright and joyful images. But to no avail; only dark blue and green patterns emerged. I longed to imagine bright fire as in the first dark experiment. And I did see fires; however, they were sacrificial fires on the gloomy battlement of a citadel on a remote, autumnal heath. Once I managed to behold a bright ascending multitude of sparks, but at half-altitude it transformed itself into a group of silently moving spots from a peacock's tail. During the experiment I was very impressed that my state of mind and the type of hallucinations harmonized so consistently and uninterruptedly.

During the second dark experiment I observed that random noises, and also noises intentionally produced by the supervisor of the experiment, provoked simultaneous changes in the optical impressions (synesthesia). In the same manner, pressure on the eyeball produced alterations of visual perceptions.

Toward the end of the second dark experiment, I began to watch for sexual fantasies, which were, however, totally absent. In no way could I experience sexual desire. I wanted to imagine a picture of a woman; only a crude modern-primitive sculpture appeared. It seemed completely unerotic, and its forms were immediately replaced by agitated circles and loops.

After the second dark experiment I felt benumbed and physically unwell. I perspired, was exhausted. I was thankful not to have to go to the cafeteria for lunch. The laboratory assistant who brought us the food appeared to me small and distant, of the same remarkable daintiness as the supervisor of the experiment.

Sometime around 3:00 P.M. I felt better, so that the supervisor could pursue his work.

With some effort I managed to take notes myself. I sat at the table, wanted to read, but could not concentrate. Once I seemed to myself like a shape from a surrealistic picture, whose limbs were not connected with the body, but were rather painted somewhere close by....

I was depressed and thought with interest of the possibility of suicide. With some terror I apprehended that such thoughts were remarkably familiar to me. It seemed singularly self-evident that a depressed person commits suicide....

On the way home and in the evening I was again euphoric, brimming with the experiences of the morning. I had experienced unexpected, impressive things. It seemed to me that a great epoch of my life had been crowded into a few hours. I was tempted to repeat the experiment.

The next day I was careless in my thinking and conduct, had great trouble concentrating, was apathetic. . . . The casual, slightly dream-like condition persisted into the afternoon. I had great trouble reporting in any organized way on a simple problem. I felt a growing general weariness, an increasing awareness that I had now returned to everyday reality.

The second day after the experiment brought an irresolute state.... Mild, but distinct depression was experienced during the following week, a feeling which of course could be related only indirectly to LSD.

The Psychic Effects of LSD

The picture of the activity of LSD obtained from these first investigations was not new to science. It largely matched the commonly held view of mescaline, an alkaloid that had been investigated as early as the turn of the century. Mescaline is the psychoactive constituent of a Mexican cactus Lophophora williamsii (syn. Anhalonium lewinii). This cactus has been eaten by American Indians ever since pre-Columbian times, and is still used today as a sacred drug in religious ceremonies. In his monograph Phantastica (Verlag Georg Stilke, Berlin, 1924), L. Lewin has amply described the history of this drug, called peyotl by the Aztecs. The alkaloid mescaline was isolated from the cactus by A. Heffter in 1896, and in 1919 its chemical structure was elucidated and it was produced synthetically by E. Spath. It was the first hallucinogen or phantasticum (as this type of active compound was described by Lewin) to become available as a pure substance, permitting the study of chemically induced changes of sensory perceptions, mental illusions (hallucinations), and alterations of consciousness. In the 1920s extended experiments with mescaline were carried out on animal and human subjects and described comprehensively by K. Beringer in his book Der Meskalinrausch (Verlag Julius Springer, Berlin, 1927). Because these investigations failed to indicate any applications of mescaline in medicine, interest in this active substance waned.

With the discovery of LSD, hallucinogen research received a new impetus. The novelty of LSD as opposed to mescaline was its high activity, lying in a different order of magnitude. The active dose of mescaline, 0.2 to 0.5 g, is comparable to 0.00002 to 0.0001

g of LSD; in other words, LSD is some 5,000 to 10,000 times more active than mescaline.

LSD's unique position among the psychopharmaceuticals is not only due to its high activity, in a quantitative sense. The substance also has qualitative significance: it manifests a high specificity, that is, an activity aimed specifically at the human psyche. It can be assumed, therefore, that LSD affects the highest control centers of the psychic and intellectual functions.

The psychic effects of LSD, which are produced by such minimal quantities of material, are too meaningful and too multiform to be explained by toxic alterations of brain function. If LSD acted only through a toxic effect on the brain, then LSD

experiences would be entirely psychopathological in meaning, without any psychological or psychiatric interest. On the contrary, it is likely that alterations of nerve conductivity and influence on the activity of nerve connections (synapses), which have been experimentally demonstrated, play an important role. This could mean that an influence is being exerted on the extremely complex system of cross-connections and synapses between the many billions of brain cells, the system on which the higher psychic and intellectual functions depend. This would be a promising area to explore in the search for an explanation of LSD's radical efficacy.

The nature of LSD's activity could lead to numerous possibilities of medicinal-psychiatric uses, as W. A. Stoll's ground-breaking studies had already shown. Sandoz therefore made the new active substance available to research institutes and physicians as an experimental drug, giving it the trade name Delysid (D-Lysergsäure-diäthylamid) which I had proposed. The printed prospectus below describes possible applications of this kind and voices the necessary precautions.

Delysid (LSD 25)

D-lysergic acid diethylamide tartrate

Sugar-coated tablets containing 0.025 mg. (25 µg)

Ampoules of 1 ml. containing 0.1 mg. (100 µg) for

oral administration

The solution may also be injected s.c. or i.v. The

effect is identical with that of oral administration

but sets in more rapidly.

PROPERTIES

The administration of very small doses of Delysid (1/2-2 µg/kg body weight) results in transitory disturbances of affect, hallucinations, depersonalization, reliving of repressed memories, and mild neurovegetative symptoms. The effect sets in after 30 to 90 minutes and generally lasts 5 to 12 hours. However, intermittent disturbances of affect may occasionally persist for several days.

METHOD OF ADMINISTRATION

• For oral administration the contents of 1 ampoule of Delysid are diluted with distilled water, a 1% solution of tartaric acid or halogen-free tap water.

• The absorption of the solution is somewhat more rapid and more constant than that of the tablets.