SEA OF TRANQUILLITY
Three clarinets, attached bell to mouthpiece, bell to mouthpiece, bell to mouthpiece, make what might be thought of as a fairly long “tube,” glistening black, decorated with what the catalogue is pleased to call, incorrectly, “silver filigree.” The tube leans against an off-white wall. Title: “These Silvery Things Are Valves Like.” Nothing else appears to be in the gallery, save for an attentive guard, in an (but of course!) “ill-fitting” uniform that could “use the services” (but of course!) of a dry cleaner. We say: “He’s his usual gracious self!” We say: “He didn’t even bother to come to his own farewell party!” We say: “How we gonna give ‘im his gift?” The guard examines the clarinets/tube and it becomes clear that he is, or may be, an integral part of the exhibit, like he’s art. We say: “He’s probly part of the exhibit, like, art!” We say: “As far as I’m concerned, he can go piss up a rope! Look at that ill-fitting uniform on him, Jesus.” The catalogue suggests that the artist who created this majestic piece rarely interacts with his colleagues, but is aloof, disturbingly private, and, in matters aesthetic, his usual gracious self. He is a practicing poet, and also the reluctant spokesman for those who love life, laugh over a bottle of good Cabernet, feel that nature is extremely important to all human intercourse as long as it stays out of the driveway, and attend their own farewell parties. Alternative titles for the piece, culled from the visitors’ book that rests on a lectern at the gallery entrance, are: “Breaking Up of Our Summer Concert,” “Orchestra en Plein Vent,” “A New Year Contraband Ball at Vicksburg,” “Dos a Dos or Rumpti Iddity Ido,” and “Sporting a Toe.” “And they ask why,” a woman, rumored to be the department chairman — and who looks like a bag of rags tied in the middle — says, “he makes the big monkey!” A quick check of the monthly-meeting minutes notes that she may have actually said, “the big money,” although there are some who argue for the fey, “the bug money.” The clamor increases as the academics and their guests await the free box lunches and the mineral water, but the clarinet installation restores silence. For once.
STRAIGHT WALL
A long flat slab of the finest marble from the celebrated although by now wholly exhausted quarries of the small Tuscany village of Sfogliatelle is balanced, on one edge, elegantly if precariously, atop a volume of dead poems of some local notoriety. Their floating vocables urge new ways of seeing if not reading, of reading if not seeing, or of thinking a little if neither reading nor seeing. So the placard above the receptionist’s desk states: said placard and desk depend from the saccade-like nervousness and twitchiness of the slab’s darker side. Bolted to the slab are magazines that feature some of the finest writers of our time, but not, thank God, all of them. Many of them are in collaboration on contemporary thoughts: “The Future of the Village”; “Frozen Custard Rediscovered”; “How a Tough Street Kid Became an Oscar Contender”; and many others. Their prose, which is refreshingly irreverent, is the norm. The magazines have been sprayed with a faux-gold lacquer which has then been “sown,” while still wet, with cigarette stubs, ashtrays, insects, a small Burundi vase, a report detailing the bad news for an unknown yet beloved person as to his incurable disease, or, perhaps, diseases (the report is in the demotic Greek spoken by Weehawken diner owners), many excellent words from here there and everywhere, a sepia-tone photograph of a small glade in Van Cortlandt Park in the Bronx, smeared with what may be brown paint, Fox’s U-Bet chocolate syrup, or excrement, and a glob of a truly ghastly crème de cervelle, once served to a Princeton alumnus on the occasion of his life. A small rectangle of stiff white cardboard is stapled to the wall and reads: DON’T BELIEVE THE POOR. The slab lists slightly to one side and is bathed in the soft light that is, so we have been told many and many a time, the hallmark of New England summers. A cheerful video loop reveals a smiling youth gesturing toward what he says, or, rather, shouts, is San Francisco. “WHAT WEATHER!” is a phrase that he repeats over and over again. The slab turns occasionally, somewhat like a scena ductilis. But only at certain hours, and not so anyone would notice. Then there is the music that happenstance, as it will, directs, jingle jingle jingle. And all is rendered in a brilliant Lydian translation.
THEOPHILUS
Just opened: At the Kangol-Polo Galleries: You won’t go far wrong with this judiciously selected, and soberly, but not stuffily authoritative exhibition of what has recently come to be called “ingenuous” art, or, occasionally, “crippled” art. The show goes a long way toward sorting out the lines and planes, not to mention the arcs and tangents, large circles and even complex rhomboids of influences, affiliations, and imitative procedures to be discerned within this difficult, often misunderstood, and, at times, hopelessly muddled school. Everything is placed simply, even puritanically, in the galleries’ spacious rooms, and the whole takes up, quite comfortably, the entire second floor of what was once a SoHo firetrap. The works are arranged in shrewd juxtapositions and canny alliances, so as to allow the viewer to discover how these iconoclastic fringe artists and artisans and their art and artisan products play off each other. The great Rube Chang, for instance, and Marco “the magnificent” Globus present three semi-collaborative works (“Blue Asters and Paperback,” “Edward Van de Fugger, Christian,” and “Lieutenant Chip Mainwaring Abusing Himself”), which remind one of the early red-clay-and-torn-denim “cut-downs” made by George, “the soupreem master of magikk,” in his Lake Jango garage, as well as the “moron collages” that were discovered a decade ago in a corncrib on Jubal Chamborizee’s property. (Chamborizee, also known as Lord Chimborazo or Sir Henry Cotopaxi, was the acknowledged master of sooty-cob annealing, a painstaking process whose subtlest techniques died with him.) Ruth Billbew’s “The Beast from the Stygian Deeps,” “Larry’s Bony Wife, Martha,” and “Ants at a Picnic: Study in Black and Egg Yolk,” are clearly in the same early-ingenuous mode as Duwayne Bushelle, Bushelle Edwards, Mac Brontus and his humming raccoons (Brontus’s droll designation for those who selflessly assist him in his crush-and-burn operations); and her “Vomit in the Doorway,” perhaps the central iconic image of all postwar ingenuous art, and an acknowledged focus for contemporary studies of painterly surfaces, especially in the work of Katz, Thiebaud, and, not surprisingly, Warhol, reminds the most jaded gallery-goer of how sublime the “cripples” can be. The powerful construct, “Leventy-Seven,” by Duke Charlotte La Bushe, startles anew in its position of majestic prominence in a small gallery off the main corridor, as it gestures toward, illumines, and shrewdly “explains” its immediate successors in the fiendishly difficult heavenly-glaze procedure, “Uniform and Chips, with Pastor,” by Whitfield Wamp, “Weightlifters at Prayer,” Fincher Leroy Ellerbing’s last known work, and “Jesus Destroying Pornography,” by an anonymous member of the Southern Baptist Corsairs. The catalogue, informative and entertaining, by the exhibition’s curator, Stanford MacArthur, informs and entertains, indeed, yet helps us to remember that which it is dangerous, much like history and current events, to forget; that art is, at its most sublime, simple, decent, and, as one delighted visitor to Kangol-Polo was overheard to say, “easy on the eyes.”