He ran for the village doctor and dragged him away from his supper table. “You are sure it was strychnine?” the medical man demanded.
“It looked that way.”
“And she was still alive when you got her home?”
“Yes.”
Margot was writhing on the divan when they got there. The doctor bent over her.
“It was strychnine, all right,” he said, “but she took something along with it to kill the pain. Smells to me like laudanum. She didn’t realize it would act as an antidote.”
“Then she will live, doctor?” demanded the mother.
“She has a chance. We must get her to Utrecht immediately. She will have to be kept under close observation.”
“Can you recommend a hospital in Utrecht?”
“I don’t think a hospital advisable. We had better take her to a maison de santé for a time. I know a good one. Order your carriage. We must make that last train out of Eindhoven.”
Vincent stood in a dark corner, silent. The carriage was brought around to the front of the house. The doctor wrapped Margot in a blanket and carried her out. Her mother and five sisters followed. Vincent brought up the rear. His family was standing next door, on the porch of the vicarage. The whole village had gathered before the Begeman house. A hard silence fell when the doctor came out with Margot in his arms. He lifted her into the carriage. The women got in. Vincent stood beside it. The doctor picked up the reins. Margot’s mother turned, saw Vincent, and screamed:
“You did this! You killed my daughter!”
The crowd looked at Vincent. The doctor flicked the horses with the whip. The carriage disappeared down the road.
7
BEFORE HIS MOTHER had broken her leg, the villagers were unfriendly toward Vincent because they mistrusted him and could not understand his way of life. But they had never actively disliked him. Now they turned against him violently, and he could feel their hatred surrounding him on all sides. Backs were turned when he approached. No one spoke to him or saw him. He became a pariah.
He did not mind for his own sake—the weavers and peasants in their huts still accepted him as their friend—but when people stopped coming to the parsonage to see his parents, he realized that he would have to move.
Vincent knew that the best thing for him to do was to get out of the Brabant altogether and leave his parents in peace. But where was he to go? The Brabant was his home. He wanted to live there always. He wished to draw the peasants and weavers; in that he found the only justification for his work. He knew that it was a good thing in the winter to be deep in the snow, in the autumn deep in the yellow leaves, in the summer among the ripe corn, and in spring amid the grass; that it was a good thing to be always with the mowers and peasant girls, in summer with a big sky overhead, in winter by the fireside, and to feel that it always had been so and always would be.
For him Millet’s Angelus was the closest man had ever come to creating anything divine. In the crudeness of peasant life he found the only true and lasting reality. He wanted to paint out of doors, on the spot itself. There he would have to wipe off hundreds of flies, battle the dust and sand, and get the canvases scratched as he carried them for hours across the heath and hedges. But when he returned he would know that he had been face to face with reality and had caught something of its elemental simplicity. If his peasant pictures smelled of bacon, smoke, and potato steam, that was not unhealthy. If a stable smelled of dung, that belonged to a stable. If the fields had an odour of ripe corn or of guano or manure, that too was healthy—especially for people from the city.
He solved his problem in a very simple manner. A short distance down the road was the Catholic church, and next to it the house of the caretaker. Johannus Schafrath was a tailor; he followed that trade when he was not taking care of the church. His wife Adriana was a good soul. She rented Vincent two rooms, with a sort of pleasure at being able to do something for the man against whom the whole village had turned.
The Schafrath house was divided in the middle by a large hallway; on the right, as one entered, were the quarters of the family. On the left was a large sitting room overlooking the road, and a smaller room behind it. The sitting room became Vincent’s studio, the one behind it his storeroom. He slept upstairs in the beamed attic, one half of which was used for hanging out the Schafrath wash. In the other half was a high bed with a veeren bed, and a chair. When night came, Vincent would throw his clothes over the chair, jump into bed, smoke a bowl of tobacco, watch the glow fade into the darkness, and fall asleep.
In the studio he put up his drawings in water-colour and chalk; heads of men and women whose Negro-like, turned up noses, projecting jawbones, and large ears were strongly accentuated. There were weavers and weaver’s looms, women driving the shuttle, peasants planting potatoes. He made friends with his brother Cor; together they built a cupboard and collected at least thirty different birds’ nests, all kinds of moss and plants from the heath, shuttles, spinning wheels, bed warmers, peasants’ tools, old caps and hats, wooden shoes, dishes, and everything connected with country life. They even put a small tree in one of the rear corners.
He settled down to work. He found that bistre and bitumen, which most painters were abandoning, made his colouring ripe and mellow. He discovered that he had to put little yellow in a colour to make it seem very yellow, if he placed it next to a violet or lilac tone.
He also learned that isolation is a sort of prison.
In March his father, who had walked a great distance over the heath to visit a sick parishioner, fell in a heap on the back steps of the parsonage. When Anna Cornelia got to him he was already dead. They buried him in the garden near the old church. Theo came home for the funeral. That night they sat in Vincent’s studio, talking first of family affairs, then of their work.
“I have been offered a thousand francs a month to leave Goupils and go with a new house,” said Theo.
“Are you going to take it?”
“I think not. I have an idea their policy will be purely commercial.”
“But you’ve been writing me that Goupils . . .”
“I know, les Messieurs are also after the big profits. Still, I have been with them for twelve years. Why should I change for a few more francs? Some day they may put me in charge of one of their branches. If they do, I shall begin selling the Impressionists.”
“Impressionists? I think I’ve seen that name in print somewhere. Who are they?”
“Oh, just the younger painters around Paris; Edouard Manet, Degas, Renoir, Claude Monet, Sisley, Courbet, Lautrec, Gauguin, Cezanne, Seurat.”
“Where did they get their name?”
“From the exhibition of 1874 at Nadar’s. Claude Monet had a canvas there which he called Impression; Soleil Levant. A newspaper critic by the name of Louis Leroy called it an exhibition of Impressionistes and the name has stuck.”
“Do they work in light or dark colours?”
“Oh, light! They despise dark colours.”
“Then I don’t think I could work with them. I intend to change my colouring, but I shall go darker instead of lighter.”
“Perhaps you will think differently when you come to Paris.”
“Perhaps so. Are any of them selling?”
“Durand-Rel sells an occasional Manet. That’s about all.”
“Then how do they live?”
“Lord only knows. On their wits, mostly. Rousseau gives violin lessons to children; Gauguin borrows from his former stock exchange friends; Seurat is supported by his mother; Cezanne by his father. I can’t imagine where the others get their money.”