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She could not have outside employment. To the village doctor's wife it was taboo.

She was a woman with a working brain and no work.

There were only three things which she could do: Have children; start her career of reforming; or become so definitely a part of the town that she would be fulfilled by the activities of church and study-club and bridge-parties.

Children, yes, she wanted them, but---- She was not quite ready. She had been embarrassed by Kennicott's frankness, but she agreed with him that in the insane condition of civilization, which made the rearing of citizens more costly and perilous than any other crime, it was inadvisable to have children till he had made more money. She was sorry---- Perhaps he had made all the mystery of love a mechanical cautiousness but---- She fled from the thought with a dubious, "Some day."

Her "reforms," her impulses toward beauty in raw Main Street, they had become indistinct. But she would set them going now. She would! She swore it with soft fist beating the edges of the radiator. And at the end of all her vows she had no notion as to when and where the crusade was to begin.

Become an authentic part of the town? She began to think with unpleasant lucidity. She reflected that she did not know whether the people liked her. She had gone to the women at afternoon-coffees, to the merchants in their stores, with so many outpouring comments and whimsies that she hadn't given them a chance to betray their opinions of her. The men smiled-- but did they like her? She was lively among the women-- but was she one of them? She could not recall many times when she had been admitted to the whispering of scandal which is the secret chamber of Gopher Prairie conversation.

She was poisoned with doubt, as she drooped up to bed.

Next day, through her shopping, her mind sat back and observed. Dave Dyer and Sam Clark were as cordial as she had been fancying; but wasn't there an impersonal abruptness in the "H' are yuh?" of Chet Dashaway? Howland the grocer was curt. Was that merely his usual manner?

"It's infuriating to have to pay attention to what people think. In St. Paul I didn't care. But here I'm spied on. They're watching me. I mustn't let it make me self-conscious," she coaxed herself--overstimulated by the drug of thought, and offensively on the defensive.

III

A thaw which stripped the snow from the sidewalks; a ringing iron night when the lakes could be heard booming; a clear roistering morning. In tam o'shanter and tweed skirt Carol felt herself a college junior going out to play hockey. She wanted to whoop, her legs ached to run. On the way home from shopping she yielded, as a pup would have yielded. She galloped down a block and as she jumped from a curb across a welter of slush, she gave a student "Yippee!"

She saw that in a window three old women were gasping. Their triple glare was paralyzing. Across the street, at another window, the curtain had secretively moved. She stopped, walked on sedately, changed from the girl Carol into Mrs. Dr. Kennicott.

She never again felt quite young enough and defiant enough and free enough to run and halloo in the public streets; and it was as a Nice Married Woman that she attended the next weekly bridge of the Jolly Seventeen.

IV

The Jolly Seventeen (the membership of which ranged from fourteen to twenty-six) was the social cornice of Gopher Prairie. It was the country club, the diplomatic set, the St. Cecilia, the Ritz oval room, the Club de Vingt. To belong to it was to be "in." Though its membership partly coincided with that of the Thanatopsis study club, the Jolly Seventeen as a separate entity guffawed at the Thanatopsis, and considered it middle-class and even "highbrow."

Most of the Jolly Seventeen were young married women, with their husbands as associate members. Once a week they had a women's afternoon-bridge; once a month the husbands joined them for supper and evening-bridge; twice a year they had dances at I. O. O. F. Hall. Then the town exploded. Only at the annual balls of the Firemen and of the Eastern Star was there such prodigality of chiffon scarfs and tangoing and heart-burnings, and these rival institutions were not select-- hired girls attended the Firemen's Ball, with section-hands and laborers. Ella Stowbody had once gone to a Jolly Seventeen Soiree in the village hack, hitherto confined to chief mourners at funerals; and Harry Haydock and Dr. Terry Gould always appeared in the town's only specimens of evening clothes.

The afternoon-bridge of the Jolly Seventeen which followed Carol's lonely doubting was held at Juanita Haydock's new concrete bungalow, with its door of polished oak and beveled plate-glass, jar of ferns in the plastered hall, and in the living-room, a fumed oak Morris chair, sixteen color-prints, and a square varnished table with a mat made of cigar-ribbons on which was one Illustrated Gift Edition and one pack of cards in a burnt-leather case.

Carol stepped into a sirocco of furnace heat. They were already playing. Despite her flabby resolves she had not yet learned bridge. She was winningly apologetic about it to Juanita, and ashamed that she should have to go on being apologetic.

Mrs. Dave Dyer, a sallow woman with a thin prettiness devoted to experiments in religious cults, illnesses, and scandal- bearing, shook her finger at Carol and trilled, "You're a naughty one! I don't believe you appreciate the honor, when you got into the Jolly Seventeen so easy!"

Mrs. Chet Dashaway nudged her neighbor at the second table. But Carol kept up the appealing bridal manner so far as possible. She twittered, "You're perfectly right. I'm a lazy thing. I'll make Will start teaching me this very evening." Her supplication had all the sound of birdies in the nest, and Easter church-bells, and frosted Christmas cards. Internally she snarled, "That ought to be saccharine enough." She sat in the smallest rocking-chair, a model of Victorian modesty. But she saw or she imagined that the women who had gurgled at her so welcomingly when she had first come to Gopher Prairie were nodding at her brusquely.

During the pause after the first game she petitioned Mrs. Jackson Elder, "Don't you think we ought to get up another bob-sled party soon?"

"It's so cold when you get dumped in the snow," said Mrs. Elder, indifferently.

"I hate snow down my neck," volunteered Mrs. Dave Dyer, with an unpleasant look at Carol and, turning her back, she bubbled at Rita Simons, "Dearie, won't you run in this evening? I've got the loveliest new Butterick pattern I want to show you."

Carol crept back to her chair. In the fervor of discussing the game they ignored her. She was not used to being a wallflower. She struggled to keep from oversensitiveness, from becoming unpopular by the sure method of believing that she was unpopular; but she hadn't much reserve of patience, and at the end of the second game, when Ella Stowbody sniffily asked her, "Are you going to send to Minneapolis for your dress for the next soiree--heard you were," Carol said "Don't know yet" with unnecessary sharpness.

She was relieved by the admiration with which the jeune fille Rita Simons looked at the steel buckles on her pumps; but she resented Mrs. Howland's tart demand, "Don't you find that new couch of yours is too broad to be practical?" She nodded, then shook her head, and touchily left Mrs. Howland to get out of it any meaning she desired. Immediately she wanted to make peace. She was close to simpering in the sweetness with which she addressed Mrs Howland: "I think that is the prettiest display of beef-tea your husband has in his store."

"Oh yes, Gopher Prairie isn't so much behind the times," gibed Mrs. Howland. Some one giggled.

Their rebuffs made her haughty; her haughtiness irritated them to franker rebuffs; they were working up to a state of painfully righteous war when they were saved by the coming of food.

Though Juanita Haydock was highly advanced in the matters of finger-bowls, doilies, and bath-mats, her "refreshments" were typical of all the afternoon-coffees. Juanita's best friends, Mrs. Dyer and Mrs. Dashaway, passed large dinner plates, each with a spoon, a fork, and a coffee cup without saucer. They apologized and discussed the afternoon's game as they passed through the thicket of women's feet. Then they distributed hot buttered rolls, coffee poured from an enamel-ware pot, stuffed olives, potato salad, and angel's-food cake. There was, even in the most strictly conforming Gopher Prairie circles, a certain option as to collations. The olives need not be stuffed. Doughnuts were in some houses well thought of as a substitute for the hot buttered rolls. But there was in all the town no heretic save Carol who omitted angel's-food.