"What ails ye, Mistress Catanach?" cried a voice from within.
"Sic a couple 's yon twasum wad mak!" she replied, again bursting into gelatinous laughter.
"Wha, than? I canna lea' my milk parritch to come an' luik."
"Ow! jist Meg Horn, the auld kail runt, an' Sanny Graham, the stickit minister. I wad like weel to be at the beddin' o' them. Eh! the twa heids o' them upon ae bowster!"
And chuckling a low chuckle, Mrs Catanach moved for her own door.
As soon as the churchyard was clear of the funeral train, the mad laird peeped from behind a tall stone, gazed cautiously around him, and then with slow steps came and stood over the new made grave, where the sexton was now laying the turf, "to mak a' snod (trim) for the Sawbath."
"Whaur is she gane till?" he murmured to himself—He could generally speak better when merely uttering his thoughts without attempt at communication.—"I dinna ken whaur I cam frae, an' I dinna ken whaur she's gane till; but whan I gang mysel', maybe I'll ken baith.—I dinna ken, I dinna ken, I dinna ken whaur I cam frae."
Thus muttering, so lost in the thoughts that originated them that he spoke the words mechanically, he left the churchyard and returned to the school, where, under the superintendence of Malcolm, everything had been going on in the usual Saturday fashion—the work of the day which closed the week's labours, being to repeat a certain number of questions of the Shorter Catechism (which term, alas! included the answers), and next to buttress them with a number of suffering caryatids, as it were—texts of Scripture, I mean, first petrified and then dragged into the service. Before Mr Graham returned, every one had done his part except Sheltie, who, excellent at asking questions for himself, had a very poor memory for the answers to those of other people, and was in consequence often a keepie in. He did not generally heed it much, however, for the master was not angry with him on such occasions, and they gave him an opportunity of asking in his turn a multitude of questions of his own.
When he entered, he found Malcolm reading The Tempest and Sheltie sitting in the middle of the waste schoolroom, with his elbows on the desk before him, and his head and the Shorter Catechism between them; while in the farthest corner sat Mr Stewart, with his eyes fixed on the ground, murmuring his answerless questions to himself.
"Come up, Sheltie," said Mr Graham, anxious to let the boy go. "Which of the questions did you break down in today?"
"Please, sir, I cudna rest i' my grave till the resurrection," answered Sheltie, with but a dim sense of the humour involved in the reply.
"'What benefits do believers receive from Christ at death?'" said Mr Graham, putting the question with a smile.
"'The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies, being still united to Christ, do rest in their graves till the resurrection,'" replied Sheltie, now with perfect accuracy; whereupon the master, fearing the outbreak of a torrent of counter questions, made haste to dismiss him.
"That'll do, Sheltie," he said. "Run home to your dinner."
Sheltie shot from the room like a shell from a mortar.
He had barely vanished when Mr Stewart rose and came slowly from his corner, his legs appearing to tremble under the weight of his hump, which moved fitfully up and down in his futile attempts to utter the word resurrection. As he advanced, he kept heaving one shoulder forward, as if he would fain bring his huge burden to the front, and hold it out in mute appeal to his instructor; but before reaching him he suddenly stopped, lay down on the floor on his back, and commenced rolling from side to side, with moans and complaints. Mr Graham interpreted the action into the question—How was such a body as his to rest in its grave till the resurrection—perched thus on its own back in the coffin? All the answer he could think of was to lay hold of his hand, lift him, and point upwards. The poor fellow shook his head, glanced over his shoulder at his hump, and murmured "Heavy, heavy!" seeming to imply that it would be hard for him to rise and ascend at the last day.
He had doubtless a dim notion that all his trouble had to do with his hump.
CHAPTER XI: THE OLD CHURCH
The next day, the day of the Resurrection, rose glorious from its sepulchre of sea fog and drizzle. It had poured all night long, but at sunrise the clouds had broken and scattered, and the air was the purer for the cleansing rain, while the earth shone with that peculiar lustre which follows the weeping which has endured its appointed night. The larks were at it again, singing as if their hearts would break for joy as they hovered in brooding exultation over the song of the future; for their nests beneath hoarded a wealth of larks for summers to come. Especially about the old church—half buried in the ancient trees of Lossie House, the birds that day were jubilant; their throats seemed too narrow to let out the joyful air that filled all their hollow bones and quills: they sang as if they must sing, or choke with too much gladness. Beyond the short spire and its shining cock, rose the balls and stars and arrowy vanes of the House, glittering in gold and sunshine.
The inward hush of the Resurrection, broken only by the prophetic birds, the poets of the groaning and travailing creation, held time and space as in a trance; and the centre from which radiated both the hush and the carolling expectation seemed to Alexander Graham to be the churchyard in which he was now walking in the cool of the morning. It was more carefully kept than most Scottish churchyards, and yet was not too trim. Nature had a word in the affair—was allowed her part of mourning, in long grass and moss and the crumbling away of stone. The wholesomeness of decay, which both in nature and humanity is but the miry road back to life, was not unrecognized here; there was nothing of the hideous attempt to hide death in the garments of life. The master walked about gently, now stopping to read some well known inscription and ponder for a moment over the words; and now wandering across the stoneless mounds, content to be forgotten by all but those who loved the departed. At length he seated himself on a slab by the side of the mound that rose but yesterday: it was sculptured with symbols of decay—needless surely where the originals lay about the mouth of every newly opened grave, and as surely ill befitting the precincts of a church whose indwelling gospel is of life victorious over death!
"What are these stones," he said to himself, "but monuments to oblivion? They are not memorials of the dead, but memorials of the forgetfulness of the living. How vain it is to send a poor forsaken name, like the title page of a lost book, down the careless stream of time! Let me serve my generation, and let God remember me!"
The morning wore on; the sun rose higher and higher. He drew from his pocket the Nosce Teipsum. of Sir John Davies, and was still reading, in quiet enjoyment of the fine logic of the lawyer poet, when he heard the church key, in the trembling hand of Jonathan Auld, the sexton, jar feebly battling with the reluctant lock. Soon the people began to gather, mostly in groups and couples. At length came solitary Miss Horn, whom the neighbours, from respect to her sorrow, had left to walk alone. But Mr Graham went to meet her, and accompanied her into the church.
It was a cruciform building, as old as the vanished monastery, and the burial place of generations of noble blood; the dust of royalty even lay under its floor. A knight of stone reclined cross legged in a niche with an arched Norman canopy in one of the walls, the rest of which was nearly encased in large tablets of white marble, for at his foot lay the ashes of barons and earls whose title was extinct, and whose lands had been inherited by the family of Lossie. Inside as well as outside of the church the ground had risen with the dust of generations, so that the walls were low; and heavy galleries having been erected in parts, the place was filled with shadowy recesses and haunted with glooms. From a window in the square pew where he sat, so small and low that he had to bend his head to look out of it, the schoolmaster could see a rivulet of sunshine, streaming through between two upright gravestones, and glorifying the long grass of a neglected mound that lay close to the wall under the wintry drip from the eaves: when he raised his head, the church looked very dark. The best way there to preach the Resurrection, he thought, would be to contrast the sepulchral gloom of the church, its dreary psalms and drearier sermons, with the sunlight on the graves, the lark filled sky, and the wind blowing where it listed. But although the minister was a young man of the commonest order, educated to the church that he might eat bread, hence a mere willing slave to the beck of his lord and master, the patron, and but a parrot in the pulpit, the schoolmaster not only endeavoured to pour his feelings and desires into the mould of his prayers, but listened to the sermon with a countenance that revealed no distaste for the weak and unsavoury broth ladled out him to nourish his soul withal. When however the service—though whose purposes the affair could be supposed to serve except those of Mr Cairns himself, would have been a curious question—was over, he did breathe a sigh of relief; and when he stepped out into the sun and wind which had been shining and blowing all the time of the dreary ceremony, he wondered whether the larks might not have had the best of it in the God praising that had been going on for two slow paced hours. Yet, having been so long used to the sort of thing, he did not mind it half so much as his friend Malcolm, who found the Sunday observances an unspeakable weariness to both flesh and spirit.