His OWN! Oh! never now his own!—Gone for evermore.
Then uprose the guilty longing for blood!—the frenzy of jealousy!—Some one should die. He would rather Mary were dead, cold in her grave, than that she were another’s. A vision of her pale, sweet face, with her bright hair all bedabbled with gore, seemed to float constantly before his aching eyes. But hers were ever open, and contained, in their soft, deathly look, such mute reproach! What had she done to deserve such cruel treatment from him? She had been wooed by one whom Jem knew to be handsome, gay, and bright, and she had given him her love. That was all! It was the wooer who should die. Yes, die, knowing the cause of his death. Jem pictured him (and gloated on the picture), lying smitten, yet conscious; and listening to the upbraiding accusation of his murderer. How he had left his own rank, and dared to love a maiden of low degree! and oh! stinging agony of all—how she, in return, had loved him! Then the other nature spoke up, and bade him remember the anguish he should so prepare for Mary! At first he refused to listen to that better voice; or listened only to pervert. He would glory in her wailing grief! he would take pleasure in her desolation of heart!
No! he could not, said the still small voice. It would be worse, far worse, to have caused such woe, than it was now to bear his present heavy burden.
But it was too heavy, too grievous to be borne, and live. He would slay himself and the lovers should love on, and the sun shine bright, and he with his burning, woeful heart would be at rest. “Rest that is reserved for the people of God.”
Had he not promised, with such earnest purpose of soul as makes words more solemn than oaths, to save Mary from becoming such as Esther? Should he shrink from the duties of life, into the cowardliness of death? Who would then guard Mary, with her love and her innocence? Would it not be a goodly thing to serve her, although she loved him not; to be her preserving angel, through the perils of life; and she, unconscious all the while?
He braced up his soul, and said to himself, that with God’s help he would be that earthly keeper.
And now the mists and the storms seemed clearing away from his path, though it still was full of stinging thorns. Having done the duty nearest to him (of reducing the tumult of his own heart to something like order), the second became more plain before him.
Poor Esther’s experience had led her, perhaps too hastily, to the conclusion that Mr. Carson’s intentions were evil towards Mary; at least she had given no just ground for the fears she entertained that such was the case. It was possible, nay, to Jem’s heart very probable, that he might only be too happy to marry her. She was a lady by right of nature, Jem thought; in movement, grace, and spirit. What was birth to a Manchester manufacturer, many of whom glory, and justly too, in being the architects of their own fortunes? And, as far as wealth was concerned, judging another by himself, Jem could only imagine it a great privilege to lay it at the feet of the loved one. Harry Carson’s mother had been a factory girl; so, after all, what was the great reason for doubting his intentions towards Mary?
There might probably be some little awkwardness about the affair at first; Mary’s father having such strong prejudices on the one hand; and something of the same kind being likely to exist on the part of Mr. Carson’s family. But Jem knew he had power over John Barton’s mind; and it would be something to exert that power in promoting Mary’s happiness, and to relinquish all thought of self in so doing.
Oh! why had Esther chosen him for this office? It was beyond his strength to act rightly! Why had she singled him out?
The answer came when he was calm enough to listen for it: Because Mary had no other friend capable of the duty required of him; the duty of a brother, as Esther imagined him to be in feeling, from his long friendship. He would be unto her as a brother.
As such, he ought to ascertain Harry Carson’s intentions towards her in winning her affections. He would ask him straightforwardly, as became man speaking to man, not concealing, if need were, the interest he felt in Mary.
Then, with the resolve to do his duty to the best of his power, peace came into his soul; he had left the windy storm and tempest behind.
Two hours before day-dawn he fell asleep.
XV. A VIOLENT MEETING BETWEEN THE RIVALS.
“What thoughtful heart can look into this gulf That darkly yawns ‘twixt rich and poor, And not find food for saddest meditation! Can see, without a pang of keenest grief, Them fiercely battling (like some natural foes) Whom God had made, with help and sympathy, To stand as brothers, side by side, united! Where is the wisdom that shall bridge this gulf, And bind them once again in trust and love?” —”LOVE-TRUTHS.”
We must return to John Barton. Poor John! He never got over his disappointing journey to London. The deep mortification he then experienced (with, perhaps, as little selfishness for its cause as mortification ever had) was of no temporary nature; indeed, few of his feelings were.
Then came a long period of bodily privation; of daily hunger after food; and though he tried to persuade himself he could bear want himself with stoical indifference, and did care about it as little as most men, yet the body took its revenge for its uneasy feelings. The mind became soured and morose, and lost much of its equipoise. It was no longer elastic, as in the days of youth, or in times of comparative happiness; it ceased to hope. And it is hard to live on when one can no longer hope.
The same state of feeling which John Barton entertained, if belonging to one who had had leisure to think of such things, and physicians to give names to them, would have been called monomania; so haunting, so incessant, were the thoughts that pressed upon him. I have somewhere read a forcibly described punishment among the Italians, worthy of a Borgia. The supposed or real criminal was shut up in a room, supplied with every convenience and luxury; and at first mourned little over his imprisonment. But day by day he became aware that the space between the walls of his apartment was narrowing, and then he understood the end. Those painted walls would come into hideous nearness, and at last crush the life out of him.
And so day by day, nearer and nearer, came the diseased thoughts of John Barton. They excluded the light of heaven, the cheering sounds of earth. They were preparing his death.
It is true much of their morbid power might be ascribed to the use of opium. But before you blame too harshly this use, or rather abuse, try a hopeless life, with daily cravings of the body for food. Try, not alone being without hope yourself, but seeing all around you reduced to the same despair, arising from the same circumstances; all around you telling (though they use no words or language), by their looks and feeble actions, that they are suffering and sinking under the pressure of want. Would you not be glad to forget life, and its burdens? And opium gives forgetfulness for a time.
It is true they who thus purchase it pay dearly for their oblivion; but can you expect the uneducated to count the cost of their whistle? Poor wretches! They pay a heavy price. Days of oppressive weariness and languor, whose realities have the feeble sickliness of dreams; nights, whose dreams are fierce realities of agony; sinking health, tottering frames, incipient madness, and worse, the CONSCIOUSNESS of incipient madness; this is the price of their whistle. But have you taught them the science of consequences?
John Barton’s overpowering thought, which was to work out his fate on earth, was rich and poor; why are they so separate, so distinct, when God has made them all? It is not His will that their interests are so far apart. Whose doing is it?
And so on into the problems and mysteries of life, until, bewildered and lost, unhappy and suffering, the only feeling that remained clear and undisturbed in the tumult of his heart, was hatred to the one class, and keen sympathy with the other.