She remained here but a short time, and then it was arranged for her to go to a convent to be educated. Convents were in those days, as in fact they are now, quite famous as places of education. They were situated sometimes in large towns, and sometimes in secluded places in the country; but, whether in town or country, the inmates of them were shut up very strictly from all intercourse with the world. They were under the care of nuns who had devoted themselves for life to the service. These nuns were some of them unhappy persons, who were weary of the sorrows and sufferings of the world, and who were glad to retire from it to such a retreat as they fancied the convent would be. Others became nuns from conscientious principles of duty, thinking that they should commend themselves to the favor of God by devoting their lives to works of benevolence and to the exercises of religion. Of course there were all varieties of character among the nuns; some of them were selfish and disagreeable, others were benevolent and kind.
At the convent where Mary was sent there were some nuns of very excellent and amiable character, and they took a great interest in Mary, both because she was a queen, and because she was beautiful, and of a kind and affectionate disposition. Mary became very strongly attached to these nuns, and began to entertain the idea of becoming a nun herself, and spending her life with them in the convent. It seemed pleasant to her to live there in such a peaceful seclusion, in company with those who loved her, and whom she herself loved, but the King of France, and the Scottish nobles who had come with her from Scotland, would, of course, be opposed to any such plan. They intended her to be married to the young prince, and to become one of the great ladies of the court, and to lead a life of magnificence and splendor. They became alarmed, therefore, when they found that she was imbibing a taste for the life of seclusion and solitude which is led by a nun. They decided to take her immediately away.
Mary bade farewell to the convent and its inmates with much regret and many tears; but, notwithstanding her reluctance, she was obliged to submit. If she had not been a queen, she might, perhaps, have had her own way. As it was, however, she was obliged to leave the convent and the nuns whom she loved, and to go back to the palaces of the king, in which she afterward continued to live, sometimes in one and sometimes in another, for many years. Wherever she went, she was surrounded with scenes of great gayety and splendor. They wished to obliterate from her mind all recollections of the convent, and all love of solitude and seclusion. They did not neglect her studies, but they filled up the intervals of study with all possible schemes of enjoyment and pleasure, to amuse and occupy her mind and the minds of her companions. Her companions were her own four Maries, and the two daughters of the French king.
When Mary was about seven years of age, that is, after she had been two years in France, her mother formed a plan to come from Scotland to see her. Her mother had remained behind when Mary left Scotland, as she had an important part to perform in public affairs, and in the administration of the government of Scotland while Mary was away. She wanted, however, to come and see her. France, too, was her own native land, and all her relations and friends resided there. She wished to see them as well as Mary, and to revisit once more the palaces and cities where her own early life had been spent. In speaking of Mary's mother we shall call her sometimes the queen dowager. The expression queen dowager is the one usually applied to the widow of a king, as queen consort is used to denote the wife of a king.
This visit of the queen dowager of Scotland to her little daughter in France was an event of great consequence, and all the arrangements for carrying it into effect were conducted with great pomp and ceremony. A large company attended her, with many of the Scottish lords and ladies among them. The King of France, too, went from Paris toward the French coast, to meet the party of visitors, taking little Mary and a large company of attendants with him. They went to Rouen, a large city not far from the coast, where they awaited the arrival of Mary's mother, and where they received her with great ceremonies of parade and rejoicing. The queen regent was very much delighted to see her little daughter again. She had grown two years older, and had improved greatly in every respect, and tears of joy came into her mother's eyes as she clasped her in her arms. The two parties journeyed in company to Paris and entered the city with great rejoicings. The two queens, mother and daughter, were the objects of universal interest and attention. Feasts and celebrations without end were arranged for them, and every possible means of amusement and rejoicing were contrived in the palaces of Paris, of St. Germain's, and of Fontainebleau. Mary's mother remained in France about a year. She then bade Mary farewell, leaving her at Fontainebleau. This proved to be a final farewell, for she never saw her again.
After taking leave of her daughter, the queen dowager went, before leaving France, to see her own mother, who was a widow, and who was living at a considerable distance from Paris in seclusion, and in a state of austere and melancholy grief, on account of the loss of her husband. Instead of forgetting her sorrows, as she ought to have done, and returning calmly and peacefully to the duties and enjoyments of life, she had given herself up to inconsolable grief, and was doing all she could to perpetuate the mournful influence of her sorrows. She lived in an ancient and gloomy mansion, of vast size, and she had hung all the apartments in black, to make it still more desolate and gloomy, and to continue the influence of grief upon her mind. Here the queen dowager found her, spending her time in prayers and austerities of every kind, making herself and all her family perfectly miserable. Many persons, at the present day, act, under such circumstances, on the same principle and with the same spirit, though they do not do it perhaps in precisely the same way.
One would suppose that Mary's mother would have preferred to remain in France with her daughter and her mother and all her family friends, instead of going back to Scotland, where she was, as it were, a foreigner and a stranger. The reason why she desired to go back was that she wished to be made queen regent, and thus have the government of Scotland in her own hands. She would rather be queen regent in Scotland than a simple queen mother in France. While she was in France, she urged the king to use all his influence to have Arran resign his regency into her hands, and finally obtained writings from him and from Queen Mary to this effect. She then left France and went to Scotland, going through England on the way. The young King of England, to whom Mary had been engaged by the government when she was an infant in Janet Sinclair's arms, renewed his proposals to the queen dowager to let her daughter become his wife; but she told him that it was all settled that she was to be married to the French prince, and that it was now too late to change the plan.
There was a young gentleman, about nineteen or twenty years of age, who came from Scotland also, not far from this time, to wait upon Mary as her page of honor. A page is an attendant above the rank of an ordinary servant, whose business it is to wait upon his mistress, to read to her, sometimes to convey her letters and notes, and to carry her commands to the other attendants who are beneath him in rank and whose business it is actually to perform the services which the lady requires. A page of honor is a young gentleman who sustains this office in a nominal and temporary manner for a princess or a queen.